Ziziphus lotus
Ziziphus lotus | |
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Scientific classification | |
Kingdom: | Plantae |
(unranked): | Angiosperms |
(unranked): | Eudicots |
(unranked): | Rosids |
Order: | Rosales |
Family: | Rhamnaceae |
Genus: | Ziziphus |
Species: | Z. lotus |
Binomial name | |
Ziziphus lotus (L.) Lam. | |
Synonyms[1] | |
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Ziziphus lotus is a deciduous shrub in the buckthorn family Rhamnaceae, native to the Mediterranean region, including the Sahara in Morocco. It is one of several species called "jujube," and is closely related to Z. jujuba, the true jujube.
Description
Ziziphus lotus can reach a height of 2–5 metres (6.6–16.4 ft), with shiny green leaves about 5 cm long. The edible fruit is a globose dark yellow drupe 1–1.5 cm diameter.
Vernacular names
The fruit is called a nabk. Common names in Arabic are sidr, rubeida ("after its crouch-shaped treetop"), nbeg in Tunisia and annab in Lebanon.[2] The name of the plant in Cyprus is palloura (Greek: παλλούρα) or konnarka (Greek: κονναρκά).[3]
Cultural and religious references
Ziziphus lotus is often regarded as the lotus tree of Greek mythology.[4] It is thought to be referenced in the Odyssey, consumed by the Lotus-Eaters as a narcotic to induce peaceful apathy.
A sacred lotus tree planted near the temple of Vulcan in Rome was said to have been planted by Romulus; it was still standing in the time of Pliny the Elder.[5]
In Arabic-speaking regions the Ziziphus lotus and alternatively the jujube are closely associated with the lote-trees (sidr) which are mentioned in the Quran,[6][7] while in Palestine it is rather the Ziziphus spina-christi that is called sidr.[8] Elsewhere in the Arab world the European and Chinese jujubes are also associated with the Lote-trees (sidr).[9][10]
The nineteenth century English explorer, Richard Francis Burton reported seeing an ancient sidr tree in the mosque containing the Prophet Muhammad's tomb in Medina. It was in a garden dedicated to the prophet's daughter, Fatimah. The fruit from the tree was being sold to pilgrims and its leaves used for washing dead bodies.[11]
See also
References
- ↑ The Plant List: A Working List of All Plant Species, retrieved 30 January 2016
- ↑ Amots Dafni; Shay Levy; Efraim Lev (2005). "The ethnobotany of Christ's Thorn Jujube (Ziziphus spina-christi) in Israel". Journal of Ethnobiology and Ethnomedicine. 1 (8): 8. PMC 1277088 . PMID 16270941. doi:10.1186/1746-4269-1-8. Retrieved 2010-06-05.
- ↑ Μεγάλη Κυπριακή Εγκυκλοπαίδεια (Great Cyprian Encyclopedia) (1990), volume 11, pp. 47-48.
- ↑ Herodotus, Histories, Book IV, 177.
- ↑ Smith, William, ed. (1870). "Vulcanus". Dictionary of Greek and Roman Biography and Mythology.
- ↑ Abdullah, Yusuf Ali (1946) The Holy Qur-an. Text, Translation and Commentary, Qatar National Printing Press.p.1139,n.3814
- ↑ Stephen Lambden. "The Sidrah (Lote-Tree) and the Sidrat al-Muntaha (Lote-Tree of the Extremity): Some Apects of their Islamic and Bābī-Bahā'ī Iintepretations.". Retrieved 9 December 2015.
This is apparently the wild jujube or zizyphus spina-christi (Christ's thorn), a tall, stout, tropical tree (see image above) with dense prickly branches which produces a sweet reddish fruit similar to that of the jujube (the `unnāb = zizyphus vulgaris / fruit)
- ↑ Easton, M.G., M.A., D.D. (1893). Illustrated Bible Dictionary and Treasury of Biblical History, Biography, Geography, Doctrine, and Literature. London, Edinburgh and New York: T. Nelson and Sons. p. 688.
- ↑ Abdullah, Yusuf Ali (1946) The Holy Qur-an. Text, Translation and Commentary, Qatar National Printing Press.p.1139,n.3814
- ↑ Stephen Lambden. "The Sidrah (Lote-Tree) and the Sidrat al-Muntaha (Lote-Tree of the Extremity): Some Apects of their Islamic and Bābī-Bahā'ī Iintepretations.". Retrieved 9 December 2015.
This is apparently the wild jujube or zizyphus spina-christi (Christ's thorn), a tall, stout, tropical tree (see image above) with dense prickly branches which produces a sweet reddish fruit similar to that of the jujube (the `unnāb = zizyphus vulgaris / fruit)
- ↑ Burton, Sir Richard Francis (1855) A Personal Narrative of a Pilgrimage to Al-Madinah and Meccah p.337