Zechariah 11
| Zechariah 11 | |
|---|---|
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| Book | Book of Zechariah |
| Bible part | Old Testament |
| Order in the Bible part | 38 |
| Category | Nevi'im |
Zechariah 11 is the eleventh chapter of the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] This book contains the prophecies spoken by the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets.[3][4]
Text
- The original text is written in Hebrew language.
- This chapter is divided into 17 verses.
- Continuation of the subject in the tenth chapter.[5]
Textual versions
Some most ancient manuscripts containing this chapter in Hebrew language:
- Masoretic Text (10th century)
- Dead Sea Scrolls: (2nd century BC)[6][7]
- 4Q82 (4QXIIg): extant: verses 1‑2[6]
Ancient translations in Koine Greek:
- Septuagint (3rd century BC)
- Theodotion version (~AD 180)
Structure
NKJV groups this chapter into:
- Zechariah 11:1-3 = Desolation of Israel
- Zechariah 11:4-17 = Prophecy of the Shepherds
Verse 12
- And I said unto them,
- If ye think good, give me my price;
- and if not, forbear.
- So they weighed for my price thirty pieces of silver.[8]
- "Give me my price": that is, "my wages". He asks his hire of the flock, because the flock represents men. Acting far differently from the wicked shepherds, he used no violence or threats. He gives them this last opportunity of showing their gratitude for all the care bestowed upon them, and their appreciation of his tenderness and love. The wages God looked for were repentance, faith, obedience, or, in another view, themselves, their life and soul. It was for their sake he required these, not for his own.[9]
- "If ye think good": literally, "If it be good in your eyes." Glancing at their self-sufficient pride in not deigning to give Him that return which His great love in coming down to them from heaven merited, namely, their love and obedience. "My price"; my reward for pastoral care, both during the whole of Israel's history from the Exodus, and especially the three and a half years of Messiah's ministry. He speaks as their "servant," which He was to them in order to fulfil the Father's will (Php 2:7).[5]
- "And if not, forbear": God does not force our free-will, or constrain our service. He places life and death before us, and bids us choose life. By His grace alone we can choose Him; but we can refuse His grace and Himself. "Thou shalt say unto them," He says to Ezekiel, "Thus saith the Lord God, He that heareth, let him hear, and he that forbeareth, let him forbear" (Ezekiel 3:27; add Ezekiel 2:5, Ezekiel 2:7; Ezekiel 3:11). This was said to them, as a people, the last offer of grace. It gathered into one all the past. As Elijah had said, "If the Lord be God, follow Him; but if Baal, then follow him" 1 Kings 18:21; so He bids them, at last to choose openly, whose they would be, to whom they would give their service; and if they would refuse in heart, to refuse in act also. "Forbear," cease, leave off, abandon; and that forever.[10]
- "So they weighed for My price thirty pieces of silver": The price of a slave, gored to death by an ox Exodus 21:32. A freeman is valued, more or less, at 60 shekels, but a slave at thirty. He then, whom the prophet represented, was to be valued at "thirty pieces of silver." It was but an increase of the contumely, that this contemptuous price was given, not to Him, but for Him, the Price of His Blood. It was matter of bargain. "Judas said, What will ye give me, and I will deliver Him unto you?" Matthew 26:15. The high priest, knowingly or unknowingly, fixed on the price, named by Zechariah. As they took into their mouths willingly the blasphemy mentioned in the Psalm; "they shoot out the lip, they shake the head, saying, He trusted in the Lord, that He would deliver Him; let Him deliver Him, seeing that He delighted in Him" Psalm 22:7-8; so perhaps they fixed on the "thirty pieces of silver," because Zechariah had named them as a sum offered in contumely to him, who offered to be a shepherd and asked for his reward.[10] The Jews own that this prophecy belongs to the Messiah.[11][12]
See also
- Related Bible parts: Exodus 21, Jeremiah 32, Matthew 26, Matthew 27
Notes and references
- ↑ Collins 2014.
- ↑ Hayes 2015.
- ↑ Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
- ↑ Keck, Leander E. 1996. The New Interpreter's Bible: Volume: VII. Nashville: Abingdon.
- 1 2 Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. 1871.
This article incorporates text from this source, which is in the public domain. - 1 2 Dead sea scrolls - Zechariah
- ↑ Timothy A. J. Jull; Douglas J. Donahue; Magen Broshi; Emanuel Tov (1995). "Radiocarbon Dating of Scrolls and Linen Fragments from the Judean Desert". Radiocarbon. 38 (1): 14. Retrieved 26 November 2014.
- ↑ Zechariah 11:12
- ↑ Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890. This article incorporates text from this source, which is in the public domain.
- 1 2 Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998. This article incorporates text from this source, which is in the public domain.
- ↑ Bereshit Rabba, sect. 98. fol. 85. 3.
- ↑ John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746-1763. This article incorporates text from this source, which is in the public domain.
Bibliography
- Collins, John J. (2014). Introduction to the Hebrew Scriptures. Fortress Press.
- Hayes, Christine (2015). Introduction to the Bible. Yale University Press.
External links
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Christian
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