Wangai

Wongatha is the name of a language group of the Aboriginal people of the North-Eastern Goldfields; it derives from a word meaning "speaker". The Wongatha people made use of the natural resources within their tribal boundary which borders the biogeographic regions of Coolgardie, South-East Wiluna and the Western half of the Great Victoria Desert.

Wongatha people played an important role in the discovery of gold and supporting early prospectors with information about locally available gnamma holes. They also assisted with early so-called Afghan camel-drivers, instrumental in providing outback gold mining communities with provisions. As with Jack Akbar and his wife Lallie, there were a number of Muslim-Aboriginal marriages that resulted from this work^[1][2]

Today their Native Title land rights interests are represented by the Goldfields Aboriginal Land and Sea Council Corporation. Australian Standard Classification of Languages (ASCL), 1997 give the Wongi language the statistical code 8503.^[3]

Many former sheep stations have passed into Wongi ownership, and traditional art has grown to become a major income to Wongi communities.^[4]

It is estimated that there are about 200-300 first-language Wongi speaking people (from the Pintini people) along the northern edge of the Nullarbor Plain around Hughes.^[5] (See Pintiini language.)

The Wongi Wongatha-Wonganarra Aboriginal Corporation (WWAC) has been working in association between Curtin University, Aboriginal people of Laverton and the transient European community of about 1,600 people largely working in the mining industry.^[6]

In Literature

The novel The Jimberi Track,^[7] by Max Brown tells the story of the trials and tribulations of a group of Wongi tribespeople as they attempt to deal with the encroachment of white settlement, particularly in the form of mining communities, on their lands.

See also

• Indigenous Australians
• Aboriginal History of Western Australia
• Australian outback literature of the 20th century

References