William F. Buckley Jr.

William F. Buckley Jr.

William F. Buckley Jr. at second inauguration of President Ronald Reagan, January 21, 1985
Born William Francis Buckley
(1925-11-24)November 24, 1925
New York City, New York, U.S.
Died February 27, 2008(2008-02-27) (aged 82)
Stamford, Connecticut, U.S.
Occupation Editor, author, political commentator, television personality
Subject American conservatism, politics, anti-communism, espionage
Spouse Patricia Taylor Buckley (died 2007)
Children Christopher Buckley
Relatives James L. Buckley (brother)
Patricia Buckley Bozell (sister)
Reid Buckley (brother)
L. Brent Bozell Jr. (brother-in-law)
L. Brent Bozell III (nephew)
William F. B. O'Reilly (nephew)

William Frank Buckley Jr. (born William Francis Buckley;[1] November 24, 1925 – February 27, 2008) was an American conservative author[2] and commentator. He founded National Review magazine in 1955, which had a major impact in stimulating the conservative movement; hosted 1,429 episodes of the television show Firing Line (1966–1999), where he became known for his transatlantic accent and wide vocabulary;[3] and wrote a nationally syndicated newspaper column along with numerous spy novels.[4][5]

George H. Nash, a historian of the modern American conservative movement, said Buckley was "arguably the most important public intellectual in the United States in the past half century… For an entire generation, he was the preeminent voice of American conservatism and its first great ecumenical figure."[6] Buckley's primary contribution to politics was a fusion of traditional American political conservatism with laissez-faire economic theory and anti-communism, laying groundwork for the new American conservatism of presidential candidate Barry Goldwater and President Ronald Reagan, both Republicans. Former Senate Republican leader Bob Dole said "Buckley lighted the fire".[7]

Buckley wrote God and Man at Yale (1951) and more than fifty other books on writing, speaking, history, politics, and sailing, including a series of novels featuring CIA agent Blackford Oakes. Buckley referred to himself as either a libertarian or conservative.[8][9] He resided in New York City and Stamford, Connecticut. He was a practicing Catholic and regularly attended the Latin Mass.[10]

Early life

Buckley was born November 24, 1925, in New York City, the son of Aloise Josephine Antonia (Steiner) and William Frank Buckley, Sr., a Texas-born lawyer and oil developer.[11] His mother, from New Orleans, was of Swiss-German, German, and Irish descent, while his paternal grandparents, from Hamilton, Ontario, Canada, were of Irish ancestry.[12] The sixth of ten children, Buckley moved as a boy with his family to Mexico,[13] and then to Sharon, Connecticut, before beginning his formal schooling in Paris, where he attended first grade. By age seven, he received his first formal training in English at a day school in London; his first and second languages were Spanish and French.[14] As a boy, Buckley developed a love for music, sailing, horses, hunting, and skiing. All of these interests would be reflected in his later writings. Just before World War II, at age 13, he attended high school at the Catholic preparatory school Beaumont College in England.

During the war, Buckley's family took in the future British historian Alistair Horne, son of Sir Allan Horne, as a child war evacuee. He and Horne remained lifelong friends. Buckley and Horne both attended the Millbrook School, in Millbrook, New York, and graduated as members of the Class of 1943. He was a member of the American Boys' Club for the Defense of Errol Flynn (ABCDEF) during Flynn's trial for statutory rape in 1943. At Millbrook, Buckley founded and edited the school's yearbook, The Tamarack, his first experience in publishing. When Buckley was a young man, his father was an acquaintance of libertarian author Albert Jay Nock. William F. Buckley, Sr., encouraged his son to read Nock's works.

As a youth, Buckley developed many musical talents. He played the harpsichord very well, later calling it "the instrument I love beyond all others".[15] He was an accomplished pianist and appeared once on Marian McPartland's National Public Radio show Piano Jazz.[16] A great admirer of Johann Sebastian Bach,[15] Buckley said that he wanted Bach's music played at his funeral.[17]

Education, military service, and the CIA

Buckley was homeschooled through the 8th grade using the Calvert School of Baltimore's Homeschool Curriculum.[18] Buckley attended the National Autonomous University of Mexico (or UNAM) in 1943. The following year upon his graduation from the U.S. Army Officer Candidate School, he was commissioned as a second lieutenant in the United States Army. In his book, Miles Gone By, he briefly recounts being a member of Franklin Roosevelt's honor guard upon the President's death. He served stateside throughout the war at Fort Benning, Georgia; Fort Gordon, Georgia; and Fort Sam Houston, Texas.

With the end of World War II in 1945, he enrolled in Yale University, where he became a member of the secret Skull and Bones society[19][20] and was a masterful debater.[20][21] He was an active member of the Conservative Party of the Yale Political Union, and also served as Chairman of the Yale Daily News and as an informer for the FBI.[22] Buckley studied political science, history, and economics at Yale, graduating with honors in 1950.[20] He excelled on the Yale Debate Team, and under the tutelage of Yale professor Rollin G. Osterweis, Buckley honed his acerbic style.

In 1951, along with many other Ivy League alumni, Buckley was recruited into the Central Intelligence Agency (CIA); he served for two years including one year in Mexico City working on political action for E. Howard Hunt[23], who was later jailed for his part in The Watergate affair.These two officers remained lifelong friends.[24] In a November 1, 2005, column for National Review, Buckley recounted that while he worked for the CIA, the only employee of the organization that he knew was Hunt, his immediate boss. While in Mexico, Buckley edited The Road to Yenan, a book by Peruvian author Eudocio Ravines.

Marriage and family

In 1950, Buckley married Patricia Aldyen Austin "Pat" Taylor (1926–2007), daughter of Canadian industrialist Austin C. Taylor. He met Pat, a Protestant from Vancouver, British Columbia, while she was a student at Vassar College. She later became a prominent fundraiser for such charitable organizations as the Memorial Sloan Kettering Cancer Center, the Institute of Reconstructive Plastic Surgery at New York University Medical Center and the Hospital for Special Surgery. She also raised money for Vietnam War veterans and AIDS patients. On April 15, 2007, she died at age 80 of an infection after a long illness.[25] After her death, Buckley seemed "dejected and rudderless," according to friend Christopher Little.[26]

The couple had one son, author Christopher Buckley.

William F. Buckley Jr. had nine siblings, including sister Maureen Buckley-O'Reilly (1933–1964) who married Gerald A. O'Reilly, the CEO of Richardson-Vicks drugs; sister Priscilla L. Buckley, author of Living It Up With National Review: A Memoir, for which William wrote the foreword; sister Patricia Buckley Bozell, who was Patricia Taylor's roommate at Vassar before each married; brother Reid Buckley, an author, debate-master, and founder of the Buckley School of Public Speaking; and brother James L. Buckley, who became a U.S. Senator from New York and was later a judge of the United States Court of Appeals for the D.C. Circuit.[27] Buckley co-authored a book, McCarthy and His Enemies, with his brother-in-law, attorney L. Brent Bozell Jr. (Patricia's husband), who worked with Buckley at The American Mercury in the early 1950s when it was edited by William Bradford Huie.[28] Buckley's oldest sister Aloise Buckley Heath was a writer and conservative activist.[29]

Religious views

Buckley was raised a Catholic and was a member of the Knights of Malta.[30] He described his faith by saying, "I grew up, as reported, in a large family of Catholics without even a decent ration of tentativeness among the lot of us about our religious faith."[31] As a child, he attended St. John's, Beaumont, a prestigious Catholic boarding school in England, for a time before the outbreak of World War II. Later, he attended Millbrook, a Protestant school, but was permitted to attend Catholic Mass at a nearby church. As a youth, he became aware of anti-Catholic bias in the United States, particularly through reading American Freedom and Catholic Power, a Paul Blanshard book that accused American Catholics of having 'divided loyalties.'

The release of his first book, God and Man at Yale, in 1951 was met with some specific criticism pertaining to his Catholicism. McGeorge Bundy, dean of Harvard at the time, wrote in The Atlantic that "it seems strange for any Roman Catholic to undertake to speak for the Yale religious tradition." Henry Sloane Coffin, a Yale trustee, accused Buckley's book of "being distorted by his Roman Catholic point of view" and stated that Buckley "should have attended Fordham or some similar institution."[32]

In his 1997 book Nearer, My God, he condemned what he viewed as "the Supreme Court's war against religion in the public school," and argued that Christian faith was being replaced by "another God ... multiculturalism."[33] As an adult, Buckley regularly attended the traditional Latin Mass in Connecticut.[10] He disapproved of the liturgical reforms following the Second Vatican Council.[34] Buckley also revealed an interest in the writings and revelations of the 20th Century Italian writer Maria Valtorta.[35] In his spiritual memoir, Buckley reproduced Valtorta's detailed accounts of Jesus Christ's crucifixion, which were based on Valtorta's visionary experiences of Christ and the mystical revelations she reported experiencing between the years 1943–47, being shown Jesus' life in 1st-century Israel and recording the visions in her book The Poem of the Man-God.

First books

God and Man at Yale

Buckley (right) and L. Brent Bozell Jr. promote their book McCarthy and His Enemies, 1954

In 1951, Buckley's first book, God and Man at Yale, was published. The book was written in Hamden, Connecticut, where William and Pat Buckley had settled as newlyweds. A critique of Yale University, the work argued that the school had strayed from its original educational mission. Critics claimed the work miscast the role of academic freedom.[36] Buckley himself credited the attention the book received in the media to the "Introduction" written by John Chamberlain, saying that it "chang[ed] the course of his life" and that the famous Life magazine editorial writer had acted out of "reckless generosity."[37] William F. Buckley Jr. was referred to in the novel The Manchurian Candidate by Richard Condon in 1959 as "that fascinating young man who wrote about man and God at Yale."

McCarthy and His Enemies

In 1954, Buckley co-wrote a book, McCarthy and His Enemies, with his brother-in-law L. Brent Bozell Jr. that strongly defended Senator Joseph McCarthy as a patriotic crusader against communism.

In McCarthy and his Enemies he asserted that "McCarthyism... is a movement around which men of good will and stern morality can close ranks."[38]

Buckley worked as an editor for The American Mercury in 1951 and 1952, but left after perceiving newly emerging anti-Semitic tendencies in the magazine.[39]

National Review

Buckley founded National Review in 1955 at a time when there were few publications devoted to conservative commentary, serving as editor-in-chief until 1990.[40][41] During that time, National Review became the standard-bearer of American conservatism, promoting the fusion of traditional conservatives and libertarians.

Examining postwar conservative intellectual history, Kim Phillips-Fein writes:

The most influential synthesis of the subject remains George H. Nash's The Conservative Intellectual Tradition since 1945.... He argued that postwar conservatism brought together three powerful and partially contradictory intellectual currents that previously had largely been independent of each other: libertarianism, traditionalism, and anticommunism. Each particular strain of thought had predecessors earlier in the twentieth (and even nineteenth) centuries, but they were joined in their distinctive postwar formulation through the leadership of William F. Buckley Jr. and National Review. The fusion of these different, competing, and not easily reconciled schools of thought led to the creation, Nash argued, of a coherent modern Right.[42][43]

As editors and contributors, Buckley especially sought out intellectuals who were ex-Communists or had once worked on the far Left, including Whittaker Chambers, William Schlamm, John Dos Passos, Frank Meyer and James Burnham.[44] When James Burnham became one of the original senior editors he urged the adoption of a more pragmatic editorial position that would extend the influence of the magazine toward the political center. Smant (1991) finds that Burnham overcame sometimes heated opposition from other members of the editorial board (including Meyer, Schlamm, William Rickenbacker, and the magazine's publisher William A. Rusher), and had a significant impact on both the editorial policy of the magazine and on the thinking of Buckley himself.[45]

Defining the boundaries of conservatism

Buckley and his editors used his magazine to define the boundaries of conservatism—and to exclude people or ideas or groups they considered unworthy of the conservative title.[46] Therefore, he denounced Ayn Rand, the John Birch Society, George Wallace, racists, white supremacists, and anti-Semites.

When he first met author Ayn Rand, according to Buckley, she greeted him with the following: "You are much too intelligent to believe in God."[47][48] In turn, Buckley felt that "Rand's style, as well as her message, clashed with the conservative ethos"[49] and he decided that Rand's hostility to religion made her philosophy unacceptable to his understanding of conservatism. After 1957, he attempted to weed her out of the conservative movement by publishing Whittaker Chambers's highly negative review of Rand's Atlas Shrugged.[50][51] In 1964, he wrote of "her desiccated philosophy's conclusive incompatibility with the conservative's emphasis on transcendence, intellectual and moral," as well as "the incongruity of tone, that hard, schematic, implacable, unyielding, dogmatism that is in itself intrinsically objectionable, whether it comes from the mouth of Ehrenburg, Savonarola—or Ayn Rand."[52] Other attacks were penned by Garry Wills, and M. Stanton Evans. Nevertheless, Burns argues, her popularity and her influence on the Right forced Buckley and his circle into a reconsideration of how traditional notions of virtue and Christianity could be integrated with all-out support for capitalism.[53]

Views on segregation in the South

James Jackson Kilpatrick (1920–2010) was a well-known newspaper editor in Richmond, Virginia, who was a leader in supporting segregation and the control of the South by whites only. MacLean states: "The National Review made Kilpatrick its voice on the civil rights movement and the Constitution, as Buckley and Kilpatrick united North and South in a shared vision for the nation that included upholding white supremacy."[54] In the August 24, 1957, issue, Buckley's editorial "Why the South Must Prevail" spoke out explicitly in favor of temporary segregation in the South until "long term equality could be achieved."[55] It argued that "the central question that emerges... is whether the White community in the South is entitled to take such measures as are necessary to prevail, politically and culturally, in areas where it does not predominate numerically? The sobering answer is Yes—the White community is so entitled because, for the time being, it is the advanced race."[56] His answer was that temporary segregation in the South was a good idea now (in 1957) and the black population lacked the education, economic, or cultural development for racial equality to be possible, claiming the white South had "the right to impose superior mores for whatever period it takes to effect a genuine cultural equality between the races."[57][58][59][60] Two weeks after that editorial was published, another prominent conservative writer, L. Brent Bozell Jr. (Buckley's brother-in-law), wrote in the National Review: “This magazine has expressed views on the racial question that I consider dead wrong, and capable of doing great hurt to the promotion of conservative causes. There is a law involved, and a Constitution, and the editorial gives White Southerners leave to violate them both in order to keep the Negro politically impotent."[61][62]

In 2004, he attempted to clarify his comments, saying: "[T]he point I made about white cultural supremacy was sociological" and, linking his usage of the word "advancement" to its usage in the name NAACP, continued: "The call for the 'advancement' of colored people presupposes they are behind. Which they were, in 1958, by any standards of measurement."[63] Buckley softened his arguments by the mid 1960s, a change caused in part because he became appalled at the violence used by white supremacists during the Civil Rights Movement, and in part because of the influence of friends like Garry Wills, who confronted Buckley on the morality of his politics.[64] However, Buckley continued to downplay structural racism and place a large amount of blame for lack of economic growth on the black community itself, most prominently during a highly publicized 1965 debate with the African-American writer James Baldwin at the Cambridge Union.[65][66] His opposition to the civil rights movement became framed more in support of states' rights and against judicial review of state actions rather than in terms of cultural differences.[67]

In the late 1960s, Buckley disagreed strenuously with segregationist George Wallace, who ran in Democratic primaries (1964 and 1972) and made an independent run for president in 1968, and debated passionately against Wallace's segregationist platform in a broadcast on Firing Line. Buckley later said it was a mistake for National Review to have opposed the civil rights legislation of 1964–65. He later grew to admire Martin Luther King, Jr. and supported creation of a Martin Luther King, Jr. Day national holiday for him.[68] During the 1950s, Buckley had worked to remove anti-Semitism from the conservative movement and barred holders of those views from working for National Review.[68]

In 1962, Buckley denounced Robert W. Welch Jr., and the John Birch Society in National Review as "far removed from common sense" and urged the Republican Party to purge itself of Welch's influence.[69]

Democracy and communism

Buckley's opposition to Communism extended to support of the overthrow and replacement of leftist governments by nondemocratic forces. Buckley supported Spanish authoritarian dictator General Francisco Franco, who led the rightist military rebellion in its military defeat of the Spanish Republic. He called Franco "an authentic national hero," applauding his overthrow of Spanish Republican "visionaries, ideologues, Marxists and nihilists."[70] He supported the military dictatorship of General Augusto Pinochet that led the 1973 coup that overthrew Chilean president Salvador Allende's democratically elected Marxist government, referring to Allende as "a president who was defiling the Chilean constitution and waving proudly the banner of his friend and idol, Fidel Castro."[71]

Political commentary and action

Young Americans for Freedom and Barry Goldwater

In 1960, Buckley helped form Young Americans for Freedom (YAF). YAF was guided by principles Buckley called "The Sharon Statement". Buckley was proud of the successful campaign of his older brother, Jim Buckley, on the Conservative Party ticket to capture the U.S. Senate seat from New York State held by incumbent Republican Charles Goodell in 1970, giving very generous credit to the activist support of the New York State chapter of Y.A.F. Buckley served one term in the Senate, then was defeated by Democrat Daniel Patrick Moynihan in 1976.[72]

In 1963–64, Buckley mobilized support for the candidacy of Arizona Senator Barry Goldwater, first for the Republican nomination against New York Governor Nelson Rockefeller and then for the Presidency. Buckley used National Review as a forum for mobilizing support for Goldwater.[73]

On the Right

Buckley's column On the Right was syndicated by Universal Press Syndicate beginning in 1962. From the early 1970s, his twice-weekly column was distributed to more than 320 newspapers across the country.

Mayoral candidacy

In 1965, Buckley ran for mayor of New York City as the candidate for the new Conservative Party. He ran to restore momentum to the conservative cause in the wake of Goldwater's defeat.[74] He tried to take votes away from the relatively liberal Republican candidate and fellow Yale alumnus John Lindsay, who later became a Democrat. Buckley did not expect to win; indeed, when asked what he would do if he won the race, Buckley responded, "Demand a recount."[75] and used an unusual campaign style; during one televised debate with Lindsay, Buckley declined to use his allotted rebuttal time and instead replied, "I am satisfied to sit back and contemplate my own former eloquence."

To relieve traffic congestion, Buckley proposed charging cars a fee to enter the central city and creation of a network of bike lanes. He opposed a civilian review board for the New York Police Department, which Lindsay had recently introduced to control police corruption and install community policing.[76] Buckley finished third with 13.4% of the vote, possibly having inadvertently aided Lindsay's election by instead taking votes from Democratic candidate Abe Beame.[75]

Firing Line

Buckley with President Ronald Reagan at Reagan's birthday celebration, 1986
Buckley with Reagan in the Oval Office, 1988

For many Americans, Buckley's erudition on his weekly PBS show Firing Line (1966–1999) was their primary exposure to him and his sesquipedalian vocabulary.[77]

Throughout his career as a media figure, Buckley had received much criticism—largely from the American left, but also from certain factions on the right, such as the John Birch Society and its second president, Larry McDonald, as well as from Objectivists.[78]

In 1953–54, long before he founded Firing Line, Buckley was an occasional panelist on the conservative public affairs program Answers for Americans broadcast on ABC and based on source material from the H. L. Hunt–supported publication Facts Forum.[79]

Feud with Gore Vidal

When asked if there was one person with whom Buckley would not share a stage, Buckley's response was Gore Vidal. Likewise, Vidal's antagonism toward Buckley was well known, even before 1968.[80] Buckley appeared in a series of televised debates with Vidal during the 1968 Republican National Convention in Miami and the Democratic National Convention in Chicago.

In their penultimate debate on August 28 of that year, the two disagreed over the actions of the Chicago Police Department and the protesters at the ongoing convention. In reference to the response of the police involved in supposedly taking down a Viet Cong flag, moderator Howard K. Smith asked whether raising a Nazi flag during the Second World War would have elicited a similar response. Vidal responded that people were free to state their political views as they saw fit, whereupon Buckley interrupted and noted that people were free to speak their views but others were also free to ostracize them for holding those views, noting that in the U.S. during the Second World War "some people were pro-Nazi and they were well treated by those who ostracized them—and I'm for ostracizing people who egg on other people to shoot American Marines and American soldiers. I know you [Vidal] don't care because you have no sense of identification with—". Vidal then interjected that "the only sort of pro- or crypto-Nazi I can think of is yourself," whereupon Smith interjected, "Now let's not call names." Buckley, visibly angered, rose several inches from his seat and replied, "Now listen, you queer, stop calling me a crypto-Nazi or I'll sock you in your goddamn face, and you'll stay plastered."[81] Buckley later apologized in print for having called Vidal a "queer" in a burst of anger rather than in a clinical context, but also reiterated his distaste for Vidal as an "evangelist for bisexuality": "The man who in his essays proclaims the normalcy of his affliction, and in his art the desirability of it, is not to be confused with the man who bears his sorrow quietly. The addict is to be pitied and even respected, not the pusher."[82] The debates are chronicled in the 2015 documentary Best of Enemies.

This feud continued the following year in the pages of Esquire, which commissioned essays from both Buckley and Vidal on the television incident. Buckley's essay "On Experiencing Gore Vidal" was published in the August 1969 issue. In September, Vidal responded with his own essay, "A Distasteful Encounter with William F. Buckley."[83] In it Vidal strongly implied that, in 1944, Buckley's unnamed siblings, and possibly Buckley himself, had vandalized a Protestant church in their Sharon, Connecticut, hometown after the pastor's wife had sold a house to a Jewish family. He also implied that Buckley was a homosexual[84] and a "racist, antiblack, anti-Semitic and a pro-crypto Nazi."[85] Buckley sued Vidal and Esquire for libel; Vidal counter-claimed for libel against Buckley, citing Buckley's characterization of Vidal's novel Myra Breckenridge as pornography. After Buckley received an out-of-court settlement from Esquire, he also dropped the suit against Vidal. Both cases were dropped,[86] with Buckley settling for court costs paid by Esquire Magazine, which had published the piece, while Vidal, who did not sue the magazine, absorbed his own court costs, but neither had paid each other compensation. Buckley also received an editorial apology in the pages of Esquire as part of the settlement.[86][87]

The feud was reopened in 2003 when Esquire republished the original Vidal essay, at which time further legal action against the magazine resulted in Buckley's being compensated both personally and for his legal fees, along with an editorial notice and apology in the pages of Esquire, again.

Buckley maintained a philosophical antipathy towards Vidal's other bête noire, Norman Mailer, calling him "almost unique in his search for notoriety and absolutely unequalled in his co-existence with it."[88] Meanwhile, Mailer summed up Buckley as having a "second-rate intellect incapable of entertaining two serious thoughts in a row."[89] After Mailer's 2007 death, however, Buckley wrote warmly about their personal acquaintance.

Associations with liberal politicians

Buckley became close friends with liberal Democratic activist Allard K. Lowenstein. Buckley featured Lowenstein on numerous Firing Line programs, publicly endorsed his candidacies for U.S. Congress, and delivered a eulogy at his funeral.[90][91]

Buckley was also friends with economist John Kenneth Galbraith[92][93] and former senator and presidential candidate George McGovern,[94] both of whom he frequently featured or debated on Firing Line and college campuses. He and Galbraith were also popular for their occasional appearances on The Today Show, where host Frank McGee would introduce them and then deftly step aside and defer to the verbal thrust and parry.[95]

United Nations delegate

In 1973, the Nixon Administration appointed Buckley to serve as a delegate to the United Nations, upon which Buckley would later write a book.[96] In 1981, Buckley informed President-elect (and personal friend) Ronald Reagan that he would decline any official position offered to him. Reagan jokingly replied that that was too bad, because he had wanted to make Buckley ambassador to (then Soviet-occupied) Afghanistan. Buckley replied that he was willing to take the job but only if he were to be supplied with "10 divisions of bodyguards".[97]

Amnesty International

In the late 1960s, Buckley joined the Board of Directors of Amnesty International USA.[98] He resigned in January 1978 in protest over the organization's stance against capital punishment as expressed in its Stockholm Declaration of 1977, which he said would lead to the "inevitable sectarianization of the amnesty movement".[99]

Views on HIV/AIDS

In an op-ed piece in The New York Times on March 18, 1986, Buckley addressed the AIDS epidemic. Calling it "a fact" that AIDS is "the special curse of the homosexual," Buckley argued that people infected with the disease could only marry if they agreed to sterilization and that universal testing—led by insurance companies, not the government—should be mandatory. Most controversially of all, he wrote: "Everyone detected with AIDS should be tattooed in the upper forearm, to protect common-needle users, and on the buttocks, to prevent the victimization of other homosexuals."[100] The piece led to much criticism; some gay activists advocated boycotting Patricia Buckley's fund-raising efforts for AIDS. William Buckley later back-tracked from the piece, but in 2004 he told The New York Times Magazine, "If the protocol had been accepted, many who caught the infection unguardedly would be alive. Probably over a million."[101]

Spy novelist

In 1975, Buckley recounted being inspired to write a spy novel by Frederick Forsyth's The Day of the Jackal: "...If I were to write a book of fiction, I'd like to have a whack at something of that nature."[102] He went on to explain that he was determined to avoid the moral ambiguity of Graham Greene and John le Carré. Buckley wrote the 1976 spy novel Saving the Queen, featuring Blackford Oakes as a rule-bound CIA agent, based in part on his own CIA experiences. Over the next 30 years, he would write another ten novels featuring Oakes. New York Times critic Charlie Rubin wrote that the series "at its best, evokes John O'Hara in its precise sense of place amid simmering class hierarchies".[103] Stained Glass, second in the series, won a 1980 National Book Award in the one-year category Mystery (paperback).[104][lower-alpha 1]

Buckley was particularly concerned about the view that what the CIA and the KGB were doing was morally equivalent. He wrote in his memoirs, "To say that the CIA and the KGB engage in similar practices is the equivalent of saying that the man who pushes an old lady into the path of a hurtling bus is not to be distinguished from the man who pushes an old lady out of the path of a hurtling bus: on the grounds that, after all, in both cases someone is pushing old ladies around.[105]

Buckley began writing on computers in 1982, starting with a Zenith Z-89.[106] According to his son, Buckley developed an almost fanatical loyalty to WordStar, installing it on every new PC he got despite its growing obsolescence over the years. Buckley used it to write his last novel, and when asked why he continued using something so outdated, he answered "They say there's better software, but they also say there's better alphabets."

Later career

Buckley shakes hands with President George W. Bush on October 6, 2005

In 1988, Buckley helped defeat liberal Republican Senator Lowell Weicker in Connecticut. Buckley organized a committee to campaign against Weicker and endorsed his Democratic opponent, Connecticut Attorney General Joseph Lieberman.[107]

In 1991, Buckley received the Presidential Medal of Freedom from President George H. W. Bush. Upon turning 65 in 1990, he retired from the day-to-day running of the National Review[40][41] and relinquished his controlling shares of National Review in June 2004 to a pre-selected board of trustees. The following month he published the memoir Miles Gone By. Buckley continued to write his syndicated newspaper column, as well as opinion pieces for National Review magazine and National Review Online. He remained the ultimate source of authority at the magazine and also conducted lectures, and gave interviews.[108]

Views on modern-day conservatism

Buckley criticized certain aspects of policy within the modern conservative movement. Of George W. Bush's presidency, he said, "If you had a European prime minister who experienced what we've experienced it would be expected that he would retire or resign."[109] He further said, "Bush is 'conservative', but he is not a 'Conservative', [Buckley said this a number of years earlier about George H.W. Bush, so this last may not be a quote about George W. Bush] and that the president was not elected 'as a vessel of the conservative faith.'" Buckley would distinguish between so-called "lowercase c" and "Capital C" conservatives, the latter being true conservatives: fiscally conservative and socially Conservative/Libertarian or libertarian-leaning.[110][111]

Regarding the War in Iraq, Buckley stated, "The reality of the situation is that missions abroad to effect regime change in countries without a bill of rights or democratic tradition are terribly arduous." He added: "This isn't to say that the Iraq war is wrong, or that history will judge it to be wrong. But it is absolutely to say that conservatism implies a certain submission to reality; and this war has an unrealistic frank and is being conscripted by events."[112] In a February 2006 column published at National Review Online and distributed by Universal Press Syndicate, Buckley stated unequivocally that, "One cannot doubt that the American objective in Iraq has failed." Buckley has also stated that "...it's important that we acknowledge in the inner councils of state that it (the war) has failed, so that we should look for opportunities to cope with that failure."[113]

According to Jeffrey Hart, writing in The American Conservative, Buckley had a "tragic" view of the Iraq war: he "saw it as a disaster and thought that the conservative movement he had created had in effect committed intellectual suicide by failing to maintain critical distance from the Bush administration... At the end of his life, Buckley believed the movement he made had destroyed itself by supporting the war in Iraq."[114] Regarding the Iraq War troop surge of 2007, however, it is noted by the editors of National Review that: "Buckley initially opposed the surge, but after seeing its early success believed it deserved more time to work."[115]

Buckley was an advocate for the legalization of marijuana and some drug legalization as early as his 1965 candidacy for mayor of New York City.[116][117] He wrote a pointed pro-marijuana legalization piece for National Review in 2004 where he calls for conservatives to change their views on legalization, stating, "We're not going to find someone running for president who advocates reform of those laws. What is required is a genuine republican groundswell. It is happening, but ever so gradually. Two of every five Americans [...] believe 'the government should treat marijuana more or less the same way it treats alcohol: It should regulate it, control it, tax it, and make it illegal only for children.'"[118] In his December 3, 2007 column, shortly after his wife's death, which he attributed, at least in part, to her smoking, Buckley seemed to advocate banning tobacco use in America.[119]

About neoconservatives, he said in 2004: "I think those I know, which is most of them, are bright, informed and idealistic, but that they simply overrate the reach of U.S. power and influence."[63][120][121][122][123]

Regarding Donald Trump, he described him in 2000 as a "demagogue" and a "narcissist."[124][125]

Various organizations have awards and honors named after Buckley. The Intercollegiate Studies Institute awards the William F. Buckley Award for Outstanding Campus Journalism.[126]

Death

Buckley died at his home in Stamford, Connecticut, on February 27, 2008. Initially, it was reported that he was found dead at his desk in his study, a converted garage. "He died with his boots on", his son Christopher Buckley said, "after a lifetime of riding pretty tall in the saddle."[26] Subsequently, however, in his 2009 book Losing Mum and Pup: A Memoir, Christopher Buckley admitted that this account was an embellishment on his part: his father had actually been found lying on the floor of his study after suffering a fatal heart attack. At the time of his death, he had been suffering from emphysema and diabetes.[5] In a December 3, 2007, column, Buckley commented on the cause of his emphysema, citing his lifelong habit of smoking tobacco, despite endorsing a legal ban of it.[119] Buckley's body was buried at the Saint Bernard Cemetery in Sharon, Connecticut, next to his wife Patricia's.[127]

Notable members of the Republican political establishment paying tribute to Buckley included President George W. Bush,[128] former Speaker of the House of Representatives Newt Gingrich, and former First Lady Nancy Reagan.[129] Bush said of Buckley, "[h]e influenced a lot of people, including me. He captured the imagination of a lot of people."[130] Gingrich added, "Bill Buckley became the indispensable intellectual advocate from whose energy, intelligence, wit, and enthusiasm the best of modern conservatism drew its inspiration and encouragement... Buckley began what led to Senator Barry Goldwater and his Conscience of a Conservative that led to the seizing of power by the conservatives from the moderate establishment within the Republican Party. From that emerged Ronald Reagan."[131] Reagan's widow, Nancy, commented, "Ronnie valued Bill's counsel throughout his political life, and after Ronnie died, Bill and Pat were there for me in so many ways."[130]

Linguistic expertise

Buckley was well known for his command of language.[132] He came late to formal instruction in English, not learning it until he was seven years old and having earlier learned Spanish and French.[14] Michelle Tsai in Slate says that he spoke English with an idiosyncratic accent: something between an old-fashioned, upper class Mid-Atlantic accent, and British Received Pronunciation, with a Southern drawl.[133]

Rhetoric

Epstein (1972) argues that liberals were especially fascinated by Buckley, and often wanted to debate him, in part because his ideas resembled their own, for Buckley typically formulated his arguments in reaction to left-liberal opinion, rather than being founded on conservative principles that were alien to the liberals.[134]

Appel (1992) argues from rhetorical theory that Buckley's essays are often written in "low" burlesque in the manner of Samuel Butler's satirical poem "Hudibras". Considered as drama, such discourse features black-and-white disorder, a guilt-mongering logician, distorted clownish opponents, limited scapegoating, and a self-serving redemption.[135]

Lee (2008) argues that Buckley introduced a new rhetorical style that conservatives often tried to emulate. The "gladiatorial style", as Lee calls it, is flashy and combative, filled with sound bites, and leads to an inflammatory drama. As conservatives encountered Buckley's arguments about government, liberalism and markets, the theatrical appeal of Buckley's gladiatorial style inspired conservative imitators, becoming one of the principal templates for conservative rhetoric.[136]

Buckley Rule

"National Review will support the rightwardmost viable candidate."[137]

The Buckley Rule is often misquoted. William F. Buckley first used his assertion during the 1964 Republican primary election that featured Barry Goldwater and Nelson Rockefeller. Debate within the Republican party led Buckley to state his support for "the rightwardmost viable candidate." It is often misquoted and misapplied as proclaiming support for "the rightwardmost electable candidate" or simply the most electable candidate.

According to National Review’s Neal B. Freeman, "It meant somebody who saw the world as we did. Somebody who would bring credit to our cause. Somebody who, win or lose, would conservatize the Republican party and the country. It meant somebody like Barry Goldwater."[138]

Works

Notes

  1. ↑ From 1980 to 1983 in National Book Award history there were dual awards for hardcover and paperback books in many categories. Most of the paperback award-winners were reprints, including this one.
  1. ↑ "William Francis" in the editorial obituary "Up From Liberalism" The Wall Street Journal February 28, 2008, p. A16; Martin, Douglas, "William F. Buckley Jr., 82, Dies; Sesquipedalian Spark of Right", obituary, New York Times, February 28, 2008, which reported that his parents preferred "Frank", which would make him a "Jr.", but at his christening, the priest "insisted on a saint's name, so Francis was chosen. When the younger William Buckley was five, he asked to change his middle name to Frank, and his parents agreed. At that point, he became William F. Buckley, Jr."
  2. ↑ Italie, Hillel via Associated Press. SFgate.com, San Francisco Chronicle, February 27, 2008. Accessed January 18, 2009.
  3. ↑ The Wall Street Journal February 28, 2008, p. A16
  4. ↑ Cumulus.hillsdale.edu Archived May 25, 2010, at the Wayback Machine.
  5. 1 2 Martin, Douglas (February 27, 2008). "William F. Buckley Jr. Is Dead at 82". The New York Times. Retrieved February 27, 2008.
  6. ↑ Nash, George H. (February 28, 2008). "Simply Superlative: Words for Buckley". National Review Online. Retrieved February 29, 2008.
  7. ↑ "Capital mourns conservative icon".
  8. ↑ C-SPAN Booknotes October 23, 1993
  9. ↑ Buckley, William F. Jr. Happy Days Were Here Again: Reflections of a Libertarian Journalist, Random House, ISBN 0-679-40398-1, 1993.
  10. 1 2 Ponte, Lowell (February 28, 2008). "Memories of William F. Buckley Jr.". Newsmax. Archived from the original on March 2, 2008. Retrieved February 28, 2008.
  11. ↑ "Ancestry of William F. Buckley".
  12. ↑ "The National Cyclopaedia of American Biography: Being the History of the United States as Illustrated in the Lives of the Founders, Builders, and Defenders of the Republic, and of the Men and Women who are Doing the Work and Moulding the Thought of the Present Time". University Microfilms. January 1, 1967 – via Google Books.
  13. ↑ Judis, John B. (29 January 2001). William F. Buckley, Jr.: Patron Saint of the Conservatives. New York City, NY: Simon and Schuster. p. 29. ISBN 978-0-7432-1797-2. Retrieved 19 June 2016. After leaving Mexico, Will moved his family to New York, where he was raising funds to launch a new oil venture in Venezuela. But he didn't think children should be brought up in the city, and within a year he had bought a forty-seven-acre estate in Sharon, a rustic town of two thousand in the northwestern corner of Connecticut.
  14. 1 2 Buckley, William F. Jr. (2004). Miles Gone By: A Literary Autobiography. Regnery Publishing. Early chapters recount his early education and mastery of languages.
  15. 1 2 Once Again, Buckley Takes On Bach . The New York Times. Published October 25, 1992.
  16. ↑ "Tanglewood Jazz Festival, September 1–3, 2006 in Lenox, Massachusetts". Allaboutjazz.com. Retrieved 2015-05-06.
  17. ↑ "Charlie Rose". Charlie Rose. 2006-03-24. 50:43 minutes in. PBS.
  18. ↑ "William F. Buckley Jr. – Calvert Homeschooler". Calvert Blog Network – Alumni. Calvert Education. January 28, 2014. Retrieved March 18, 2015.
  19. ↑ Robbins, Alexandra (2002). Secrets of the Tomb: Skull and Bones, the Ivy League, and the Hidden Paths of Power. Boston: Little, Brown. p. 41. ISBN 0-316-72091-7.
  20. 1 2 3 "'Buckley, William F(rank) Jr. (1925–2008) Biography'". Retrieved February 27, 2008.
  21. ↑ "The Manuscripts and Archives Digital Images Database (MADID)".
  22. ↑ Diamond, Sigmund (1992). Compromised Campus: The Collaboration of Universities with the Intelligence Community, 1945–1955. New York, NY: Oxford University Press. ISBN 978-0-195-05382-1. Chapter 7 is devoted to Buckley.
  23. ↑ Buckley Jr., William F. (March 4, 2007). "My friend, E. Howard Hunt". Los Angeles Times. ISSN 0458-3035. Retrieved May 6, 2015.
  24. ↑ Tad Szulc, Compulsive Spy: The Strange Career of E. Howard Hunt (New York: Viking, 1974)
  25. ↑ CNN February 27, 2008 Archived June 5, 2008, at the Wayback Machine.
  26. 1 2 Buck, Rinker (February 28, 2007). "William F. Buckley Jr. 1925–2008: Icon Of The Right: Entertaining, Erudite Voice Of Conservatism". The Hartford Courant.
  27. ↑ John B. Judis, William F. Buckley Jr. (2001) pp. 312–16, 103
  28. ↑ Judis, William F. Buckley Jr. (2001) p. 103
  29. ↑ "Aloise Buckley Heath". The News and Courier. January 21, 1967. Retrieved 11 Mar 2013.
  30. ↑ Phelan, Matthew (2011-02-28) Seymour Hersh and the men who want him committed, Salon.com
  31. ↑ Buckley, Nearer, My God. p241
  32. ↑ Buckley, Nearer, My God p. 30
  33. ↑ Buckley, Nearer, My God. p. 37
  34. ↑ "William F. Buckley on the New Mass". Retrieved July 11, 2008.
  35. ↑ "William F. Buckley's Fascination with Italian Mystic Maria Valtorta". Retrieved December 25, 2010.
  36. ↑ Countryman, Vern (1952). Review of "William F. Buckley, God and Man at Yale." The Yale Law Journal, 61.2: 272-83 ("Once upon a time there was a little boy named William Buckley. Although he was a very little boy, he was much too big for his britches.").
  37. ↑ Chamberlain, John, A Life With the Printed Word, Chicago: Regnery, 1982, p. 147
  38. ↑ Buckley, William F. (1954). McCarthy and His Enemies: The Record and Its Meaning. Regnery Publishing. p. 132. ISBN 0-89526-472-2.
  39. ↑ Martin, Douglas (February 27, 2008). "William F. Buckley Jr. is dead at 82". International Herald Tribune. Retrieved February 27, 2008.
  40. 1 2 Encyclopedia.com June 10, 1990 Archived January 12, 2009, at the Wayback Machine.
  41. 1 2 National Review Archived January 9, 2009, at the Wayback Machine.
  42. ↑ Kim Phillips-Fein, "Conservatism: A State of the Field," Journal of American History, (Dec. 2011) 98#3 pp. 723–43, quote p. 729
  43. ↑ George H. Nash, The Conservative Intellectual Tradition since 1945 (1976)
  44. ↑ John P. Diggins, "Buckley's Comrades: The Ex-Communist as Conservative," Dissent July 1975, Vol. 22 Issue 4, pp. 370–86
  45. ↑ Kevin Smant, "Whither Conservatism? James Burnham and 'National Review,' 1955–1964," Continuity, 1991, Issue 15, pp. 83–97; Smant, Principles and Heresies: Frank S. Meyer and the Shaping of the American Conservative Movement (2002) pp. 33–66
  46. ↑ Roger Chapman, Culture wars: an encyclopedia of issues, viewpoints, and voices (2009) vol. 1 p. 58
  47. ↑ "Ayn Rand, R.I.P.", The National Review, April 2, 1982.
  48. ↑ Baker, Hunter (October 7, 2014). "The Devil and Ayn Rand: Extending Christian Charity to Galt's Creator". The Federalist. Retrieved July 31, 2016.
  49. ↑ Jennifer Burns, Goddess of the market: Ayn Rand and the American Right, 1930–1980 (2010) p. 162
  50. ↑ Chambers, Whittaker (December 28, 1957). "Big Sister is Watching You". National Review (online reprint October 12, 2007).
  51. ↑ Chambers, Whittaker. "Big Sister is Watching You". WhittakerChambers.org. Retrieved March 18, 2012.
  52. ↑ William F. Buckley Jr., "Notes toward an Empirical Definition of Conservatism," in Frank S. Meyer, ed., What is Conservatism? (1964) p. 214
  53. ↑ Jennifer Burns, "Godless Capitalism: Ayn Rand and the Conservative Movement," Modern Intellectual History, (2004) 1#3 pp. 359–85
  54. ↑ Nancy MacLean, Freedom Is Not Enough: The Opening of the American Workplace (2008) p. 46
  55. ↑ Sean Wilentz, The Age of Reagan: A History, 1974–2008 (HarperCollins, 2009) p. 471
  56. ↑ John B. Judis, William F. Buckley Jr.: Patron Saint of the Conservatives (2001) p. 138
  57. ↑ Judis, William F. Buckley Jr. p. 138
  58. ↑ Stephen J. Whitfield, A death in the Delta: the story of Emmett Till (Johns Hopkins U.P. p. 11
  59. ↑ Jeremy Lott, William F. Buckley Jr. (2010) p. 136
  60. ↑ Joseph Crespinon, In Search of another Country: Mississippi and the Conservative Counterrevolution (Princeton U.P., 2007) pp. 81–82
  61. ↑ Bogus, Carl T. (November 1, 2011). "Buckley: William F. Buckley Jr. and the Rise of American Conservatism". Bloomsbury Publishing USA – via Google Books.
  62. ↑ Lowndes, Joseph E. (October 1, 2008). "From the New Deal to the New Right: Race and the Southern Origins of Modern Conservatism". Yale University Press – via Google Books.
  63. 1 2 Sanger, Deborah, "Questions for William F. Buckley: Conservatively Speaking", interview in The New York Times Magazine, July 11, 2004. Retrieved March 6, 2008
  64. ↑ Heer, Jeet. "William F. Buckley: the Gift of Friendship". Retrieved March 1, 2008.
  65. ↑ The Riverbends Channel (October 27, 2012). "James Baldwin Debates William F. Buckley (1965)" – via YouTube.
  66. ↑ "Buckley and Mailer: The Difficult Friendship That Shaped the Sixties". Retrieved June 7, 2015.
  67. ↑ "The Racism-Conservatism Link: 'National Review' Firestorm Over Racism Calls Up William F. Buckley's Troubling Legacy". Retrieved June 7, 2015.
  68. 1 2 Tanenhaus, Sam, on William F. Buckley, Paper Cuts blog at The New York Times website, February 27, 2008.
  69. ↑ William F. Buckley Jr., "Goldwater, the John Birch Society, and Me". Commentary (March 2008) online
  70. ↑ National Review, 10/ 26/57
  71. ↑ National Review, November 23, 1998
  72. ↑ Judis, William F. Buckley Jr.: Patron Saint of the Conservatives pp. 185–98, 311
  73. ↑ Judis, William F. Buckley Jr.: Patron Saint of the Conservatives ch. 10
  74. ↑ Jonathan Schoenwald, A Time for Choosing: The Rise of Modern American Conservatism (2002) pp. 162–89
  75. 1 2 Tanenhaus, Sam (October 2, 2005). "The Buckley Effect". The New York Times. Retrieved November 12, 2007.
  76. ↑ Perlstein, Rick (2008). Nixonland: The Rise of a President and the Fracturing of America. Simon and Schuster. pp. 144–46. ISBN 978-0-7432-4302-5.
  77. ↑ Charles R. Kesler and John B. Kienker (2012). Life, Liberty, and the Pursuit of Happiness: Ten Years of the Claremont Review of Books. Rowman & Littlefield Publishers. p. 86.
  78. ↑ "William F. Buckley Jr.: The Witch-Doctor is Dead". Capmag.com. Retrieved 2015-05-06.
  79. ↑ "MacDonald & Associates: Facts Forum press release". jfredmacdonald.com. Archived from the original on January 12, 2011. Retrieved June 13, 2011.
  80. ↑ Rosen, James (7 September 2015). "The Long, Hot Summer Of '68". National Review. 67 (16): 37–42. Retrieved 28 September 2015.
  81. ↑ Video of the exchange on YouTube
  82. ↑ Esquire (August 1969), p. 132
  83. ↑ Vidal, Gore (September 1969). "A Distasteful Encounter with William F. Buckley Jr". Esquire. pp. 140–45, 150. Retrieved February 28, 2008.
  84. ↑ Colacello, Bob (January 2009). "Mr. and Mrs. Right". Vanity Fair. Retrieved 22 June 2016. In follow-up pieces in Esquire, Buckley focused on homosexual themes in Vidal’s work, and Vidal responded by implying that Buckley was a homosexual and an anti-Semite, whereupon Buckley sued and Vidal countersued.
  85. ↑ "Buckley Drops Vidal Suite, Settles With Esquire". New York Times. September 26, 1972. Archived from the original on January 24, 2016. Retrieved 22 June 2016. Mr. Gingrich confirmed that Esquire would publish a statement in its November issue disavowing 'the most vivid statements' of the Vidal article, calling Mr. Buckley 'racist, antiblack, anti-Semitic and a pro-crypto Nazi.'
  86. 1 2 National Review Archived August 26, 2009, at the Wayback Machine.
  87. ↑ "Buckley and Vidal: One More Round". Archived from the original on August 6, 2007. Retrieved July 27, 2007.
  88. ↑ National Review Archived January 9, 2009, at the Wayback Machine.
  89. ↑ Martin, Douglas (February 27, 2008). "William F. Buckley Jr. Is Dead at 82". The New York Times.
  90. ↑ Firing Line, "Allard Lowenstein: A Retrospective", Episode #415, May 18, 1980
  91. ↑ Buckley, William F. Jr., On The Firing Line: The Public Life of Our Public Figures, 1988, pp. 423–34
  92. ↑ The Sydney Morning Herald, "Mordant wit perched atop Manhattan society (Pat Buckley, 1926-2007)", Mark McGinness, April 28, 2007
  93. ↑ The Daily Beast, "Buckley Bows Out of National Review", Christopher Buckley, October 14, 2008
  94. ↑ C-SPAN, "Conservative v. Liberal Ideology" (Debate: William F. Buckley v. George S. McGovern), Southeast Missouri State University, April 10, 1997
  95. ↑ Hoover Institute, Stanford University, Library and Archives, The Firing Line Archive
  96. ↑ "William Buckley Reports on a Tour of Duty".
  97. ↑ Google Video Archived January 6, 2012, at the Wayback Machine.
  98. ↑ Buckley, William F. (April 13, 1970). "Amnesty International". Newark Advocate. p. 4.
  99. ↑ Montgomery, Bruce P. (Spring 1995). "Archiving Human Rights: The Records of Amnesty International USA". Archivaria (39).
  100. ↑ The New York Times, "Crucial Steps in Combating the Aids Epidemic; Identify All the Carriers," March 18, 1986
  101. ↑ New York Times Magazine, July 11, 2004
  102. ↑ Interviewed by Sam Vaughan (1925-11-24). "The Art of Fiction No. 146, William F. Buckley Jr". Paris Review. Retrieved 2015-05-06.
  103. ↑ 'Last Call for Blackford Oakes': Cocktails With Philby, Charlie Rubin, The New York Times, July 17, 2005
  104. ↑ "National Book Awards – 1980". National Book Foundation. Retrieved 2012-02-28. (With essay by Harold Augenbraum from the Awards' 60-year anniversary blog.)
  105. ↑ Linda Bridges and John R. Coyne, Strictly Right: William F. Buckley Jr. and the American Conservative Movement (2007) p. 182
  106. ↑ Shea, Tom (1982-09-13). "Buckley finds word processing on Z-89 'liberating'". InfoWorld. p. 26. Retrieved 9 January 2015.
  107. ↑ National Review Archived January 9, 2009, at the Wayback Machine.
  108. ↑ "A Life on the Right: William F. Buckley". NPR. Retrieved 2015-05-06.
  109. ↑ "Buckley: Bush Not A True Conservative". CBS News. 2006-07-22. Retrieved 2015-05-06.
  110. ↑ Buckley, Christopher (October 14, 2008). "Hardball with Chris Matthews (transcript)". MSNBC. Retrieved March 10, 2009. Buckley: "My dad always distinguished between capital—large C and small C. And he thought W. was a small C."
  111. ↑ Firing Line mock episode with William F. Buckley and Christopher Buckley. YouTube. 2004-12-09. Retrieved 2012-03-16.
  112. ↑ "Season of Conservative Sloth". Archived from the original on June 7, 2007. Retrieved July 27, 2007.
  113. ↑ "It Didn't Work". National Review. Archived from the original on July 2, 2007. Retrieved July 27, 2007.
  114. ↑ Right at the end, The American Conservative, March 24, 2008
  115. ↑ National Review Archived July 17, 2011, at the Wayback Machine.
  116. ↑ "Reason Interview: William F. Buckley" (PDF). Reason: 40–44. March 1983. Retrieved May 24, 2014.
  117. ↑ "The Openmind: Buckley on Drug Legalization". Retrieved July 27, 2007.
  118. ↑ Buckley, William F. Jr. "Free weed. The marijuana debate". Retrieved October 26, 2010.
  119. 1 2 Buckley, William F. Jr. (December 3, 2007). "My Smoking Confessional". Retrieved February 28, 2008.
  120. ↑ Video of Buckley debating James Baldwin, October 26, 1965, Cambridge University; digitized by UC Berkeley
  121. ↑ "The Collected Controversies of William F. Buckley", February 28, 2008.
  122. ↑ "Where does one Start? A Guide to Reading WFB," National Review Online, February 29, 2008
  123. ↑ Johns, Michael (2008-03-07). "Michael Johns: Walking the Road that Buckley Built". Michaeljohnsonfreedomandprosperity.blogspot.com. Retrieved 2015-05-06.
  124. ↑ Buckley, William. "Insights: Politics - The Demagogues are Running". Cigar Aficionado. Cigar Aficionado. Retrieved 3 August 2017.
  125. ↑ Buckley, William. "On Donald Trump and Demagoguery". National Review. National Review. Retrieved 3 August 2017.
  126. ↑ "Cornell Review | Buckley Award | Collegiate Network". Legalinsurrection.com. 2013-11-19. Retrieved 2015-05-06.
  127. ↑ "William Frank Buckley, Jr (1925 - 2008) - Find A Grave Memorial".
  128. ↑ Bush, George W. (February 27, 2008). "Statement by the President on Death of William F. Buckley" (Press release). Office of the Press Secretary, the White House. Retrieved February 28, 2008.
  129. ↑ Reagan, Nancy (February 27, 2008). "Nancy Reagan Reacts To Death Of William F. Buckley" (Press release). The Office of Nancy Reagan. Retrieved February 28, 2008.
  130. 1 2 Italie, Hillele (February 27, 2008). "Conservative author Buckley dies at 82". Yahoo! News. Associated Press. Archived from the original on March 1, 2008. Retrieved February 28, 2008.
  131. ↑ Gingrich, Newt. "Before there was Goldwater or Reagan, there was Bill Buckley". Newt.org. Archived from the original on March 6, 2008. Retrieved March 4, 2008.
  132. ↑ See Schmidt, Julian. (June 6, 2005) National Review Notes & asides. (Letter to the Editor) Volume 53; Issue 2. p. 17. ("Dear Mr. Buckley: You can call off the hunt for the elusive "encephalophonic". I have it cornered in Webster's Third New International Dictionary, where the noun "encephalophone" is defined as "an apparatus that emits a continuous hum whose pitch is changed by interference of brain waves transmitted through oscillators from electrodes attached to the scalp and that is used to diagnose abnormal brain functioning." I knew right where to look, because you provoked my search for that word a generation ago, when I first (and not last) encountered it in one of your books. If it was used derisively about you, I can only infer that the reviewer's brain was set a-humming by a) his failure to follow your illaqueating (ensnaring) logic, b) his dizzied awe at your manifold talents, and/or c) his inability to distinguish lexiphanicism (the use of pretentious words) from lectio divina. I say, keep it up. We could all do with more brain vibrations.")
  133. ↑ Tsai, Michelle (February 28, 2008). "Why Did William F. Buckley Jr. talk like that?". Slate. Retrieved February 28, 2008.
  134. ↑ Joseph Epstein, "The Politics of William Buckley: Conservative Ideologue as Liberal Celebrity", Dissent, Oct 1972, Vol. 19 Issue 4, pp. 602–61
  135. ↑ Edward C. Appel, "Burlesque drama as a rhetorical genre: The hudibrastic ridicule of William F. Buckley Jr.," Western Journal of Communication, Summer 1996, Vol. 60 Issue 3, pp. 269–84
  136. ↑ Michael J. Lee, "WFB: The Gladiatorial Style and the Politics of Provocation," Rhetoric and Public Affairs, Summer 2010, Vol. 13 Issue 2, pp. 43–76
  137. ↑ Neal B. Freeman. "Buckley Rule – According to Bill, not Karl – National Review Online". National Review Online.
  138. ↑ Neal B. Freeman. "Buckley Rule – According to Bill, not Karl – National Review Online". National Review Online.

External references

Party political offices
New political party Conservative Party nominee for Mayor of New York City
1965 		Succeeded by
John Marchi
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.