Uneven and combined development

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Uneven and combined development (or unequal and combined development) is a Marxist concept^[1] to describe the overall dynamics of human history. It was originally used by the Russian revolutionary Leon Trotsky around the turn of the 20th century, when he was analyzing the developmental possibilities that existed for the economy and civilization in the Russian empire, and the likely future of the Tsarist regime in Russia.^[2] It was the basis of his political strategy of permanent revolution,^[3] which implied a rejection of the idea that a human society inevitably developed through a uni-linear sequence of necessary "stages". Trotsky's ideas matured under the influence of Georg Vollmar's study of a possibility of socialism in one country, as well as John Hobson, Rudolf Hilferding and Vladimir Lenin's studies of imperialism. Also before Trotsky, Nikolay Chernyshevsky and Vasily Vorontsov proposed a similar idea.^[4] The concept is still used today by Trotskyists and other Marxists concerned with world politics.^[5]

Origins

Trotsky's concept was originally inspired by a series of articles by Alexander Helphand (better known as "Parvus") on "War and Revolution" in the Russian journal Iskra in 1904.^[6] At first, Trotsky intended this concept only to describe a characteristic evolutionary pattern in the worldwide expansion of the capitalist mode of production from the 16th century onwards, through the growth of a world economy which connected more and more peoples and territories together through trade, migration and investment.^[7] His focus was also initially mainly on the history of the Russian empire, where the most advanced technological and scientific developments co-existed with extremely primitive and superstitious cultures.

Lenin's 1915 article "On the Slogan for a United States of Europe" enlarges the scope of the idea to apply to the whole capitalist formation. The article explicitly states that "uneven economic and political development is an absolute law of capitalism. Hence the victory of socialism is possible first in several or even in one capitalist country alone."^[8] In Imperialism, the Highest Stage of Capitalism, Lenin applied the idea of uneven development to argue that political and economic competition between advanced capitalist states inevitably occasions hegemonic transitions, or changes in the world hierarchy of dominant and subdominant states. This was an early Marxist antecedent to the later developed power transition and hegemonic stability theories. As stated by Lenin:

the only conceivable basis under capitalism for the division of spheres of influence, interests, colonies, etc., is a calculation of the strength of those participating, their general economic, financial, military strength, etc. And the strength of these participants in the division does not change to an equal degree, for the even development of different undertakings, trusts, branches of industry, or countries is impossible under capitalism. Half a century ago Germany was a miserable, insignificant country, if her capitalist strength is compared with that of the Britain of that time; Japan compared with Russia in the same way. Is it "conceivable" that in ten or twenty years' time the relative strength of the imperialist powers will have remained unchanged? It is out of the question.^[9]

In the 1920s and 1930s, Trotsky increasingly generalised the concept of uneven and combined development to the whole of human history, and even to processes of evolutionary biology,^[10] as well as the formation of the human personality - as a general dialectical category.

The concept played a certain role in the fierce theoretical debates during the political conflict between the supporters of Joseph Stalin and Trotsky's Left Opposition, a debate which ranged from the historical interpretation of the Russian revolution and economic strategies for the transition to socialism, to the correct understanding of principles of Marxism.

Explanation of the concept

A modern steamboat and primitive rafts in the Chilean port of Huasco in the 1850s illustrate the concept of uneven development.

Different countries, Trotsky observed,^[11] developed and advanced to a large extent independently from each other, in ways which were quantitatively unequal (e.g. the local rate and scope of economic growth and population growth) and qualitatively different (e.g. nationally specific cultures and geographical features). In other words, countries had their own specific national history with national peculiarities.

But at the same time, all the different countries did not exist in complete isolation from each other; they were also interdependent parts of a world society, a larger totality, in which they all co-existed together, in which they shared many characteristics, and in which they influenced each other through processes of cultural diffusion, trade, political relations and various “spill-over effects” from one country to another.

This had, sociologically speaking, five main effects:

• a more backward, older or more primitive country would adopt parts of the culture of a more advanced, or more modern society, and a more advanced culture could also adopt or merge with parts of a more primitive culture – with good or bad effects.
• Cultural practices, institutions, traditions and ways of life belonging to both very old and very new epochs and phases of human history were all combined, juxtaposed and linked together in a rather unusual way, within one country.
• In turn, this meant that one could not really say that different societies all developed simply through the same sort of linear sequence of necessary developmental stages, but rather that they could adopt/utilize the results of developments reached elsewhere, without going through all the previous evolutionary stages which led up to those results. Some countries could thus "skip", "telescope" or "compress" developmental stages which other countries took hundreds of years to go through, or, very rapidly carry through a modernization process that took other countries centuries to achieve.
• Different countries could both aid or advance the socio-economic progress of other countries through trade, subsidies and contributing resources, or block and brake other countries as competitors from making progress by preventing the use of capital, technology, trading routes, labour, land or other kinds of resources. In Trotsky's theory of imperialism, the domination of one country by another does not mean that the dominated country is prevented from development altogether, but rather that it develops mainly according to the requirements of the dominating country. For example, an export industry will develop around mining and farm products in the dominated country, but the rest of the economy is not developed, so that the country's economy becomes more unevenly developed than it was before, rather than achieving balanced development. Or, a school system is set up with foreign assistance, but the schools teach only the messages that the dominating country wants to hear.
• The main tendencies and trends occurring at the level of world society as a whole, could be also found in each separate country, where they combined with unique local trends – but this was a locally specific “mix”, so that some world trends asserted themselves more strongly or faster, others weaker and slower in each specific country. Thus, a country could be very advanced in some areas of activity, but at the same time comparatively retarded in other areas. One effect was that the response to the same events of world significance could be quite different in different countries, because the local people attached different "weightings" to experiences and therefore drew different conclusions.

In Lenin's analysis, uneven development under capitalism produces paradoxical results: fast growth in one country or one segment of the economy does not support development in other countries or in that same society as a whole. Moreover, the richest and most advanced capitalist states also exhibit pronounced tendencies toward degradation, social entropy and decay:

It would be a mistake to believe that this tendency to decay precludes the rapid growth of capitalism. It does not. In the epoch of imperialism, certain branches of industry, certain strata of the bourgeoisie and certain countries betray, to a greater or lesser degree, now one and now another of these tendencies. On the whole, capitalism is growing far more rapidly than before; but this growth is not only becoming more and more uneven in general, its unevenness also manifests itself, in particular, in the decay of the countries which are richest in capital (Britain).^[9]

According to Trotsky, the unequal and combined development of different countries had an effect on the class structure of society.

• For example, the Russian empire in 1917 was largely a peasant society composed of many different nationalities and governed by an absolutist state headed by the Czar; popular democracy did not exist.
• A process of industrialization had begun in the main cities since Peter the Great (for example, the Putilov steel works established in Petrograd - where the February 1917 revolution began, with a strike - was the largest in the world at the time). But this urban industrialization process relied mainly on the investment of foreign capital from France, Britain and other countries, and was limited to some urban areas and regions.
• The Russian bourgeoisie which developed under the tutelage of the Czarist state lacked much power, and was politically weak. The bourgeoisie was unable to establish political democracy. At the same time, a militant industrial working class developed in the main cities, concentrated in large factories and plants.
• In this way, the archaic culture of primitive peasant production and a semi-feudal state combined with the culture of modern industrial society.

Trotsky believed that this would shape the unique character of the Russian revolution. Namely, the Russian bourgeoisie was politically too weak and too dependent on the Czarist state to challenge its autocratic rule, and therefore the revolution against Czarist rule would be spearheaded by the revolt of urban workers.

Thus, the political and modernizing tasks normally associated in Europe with the leadership of the rising bourgeoisie, such as fighting for popular democracy and civil rights against absolutism, land ownership reform, industrializing the country, and national self-determination for oppressed nationalities, would have to be carried out in the Russian empire under the leadership of working-class parties, in particular the Russian Social-Democratic Labor Party which had been outlawed (although there were several other socialist, nationalist and liberal parties).

In the chaos towards the end of the First World War, in which Russian soldiers fought against the imperial German army, this political assessment proved largely correct. The provisional government established by the February revolution in 1917 collapsed and the October revolution, in which the Russian Marxists played a dominant role, destroyed Czarist state power completely. Thereafter, the Russian bourgeoisie was largely expropriated; most businesses then fell under state ownership.

A new stage in Trotsky's understanding of uneven and combined development in world history was reached in his analyses of fascism and populism in Germany, France, Spain and Italy.^[12] Trotsky makes it clear, the human progress is not a linear, continuously advancing process of bourgeois modernization - progress can also be reversed or undone, and ancient cults, superstitions or barbarous traditions can be revived, even although nobody previously thought that was possible.

Rudolf Hilferding's theory

Around the time that Trotsky settled in Vienna as a journalist in exile, after escaping from Siberia a second time, the Austro-Marxist Rudolf Hilferding wrote his famous book Finance Capital (first published in 1910) in which Hilferding mentions an idea very similar to Trotsky's. The passage occurs in chapter 22 on "the export of capital and the struggle for economic territory". It has never been proved whether Hilferding was influenced in any way by what Trotsky had written, although it is known they corresponded with each other,^[13] but Hilferding's own analysis of "the latest phase of capitalist development" certainly influenced a whole generation of socialist leaders.^[14] Among other things, Hilferding states:

The export of capital, especially since it has assumed the form of industrial and finance capital, has enormously accelerated the overthrow of all the old social relations, and the involvement of the whole world in capitalism. Capitalist development did not take place independently in each individual country, but instead capitalist relations of production and exploitation were imported along with capital from abroad, and indeed imported at the level already attained in the most advanced country. Just as a newly established industry today does not develop from handicraft beginnings and techniques into a modern giant concern, but is established from the outset as an advanced capitalist enterprise, so capitalism is now imported into a new country in its most advanced form and exerts its revolutionary effects far more strongly and in a much shorter time than was the case, for instance, in the capitalist development of Holland and England.^[15]

Hilferding's insight was rarely noticed by English-speaking Marxists.^[16] His book Finance Capital, which went out of print several times, was never translated into English until 1981 (i.e. 70 years later). After the publication of Lenin's classic interpretation of imperialism as the highest (and final) stage of capitalism in 1917, most Marxist writers based their analyses of imperialism on Lenin's book. Even though, on several occasions throughout the book, Lenin cites Hilferding approvingly, by the time that Hilferding became Finance Minister in Germany in 1923, the Marxist–Leninists regarded him as a reformist renegade, and his analyses were no longer trusted or taken seriously.^[17]

Contemporary applications

The idea of uneven and combined development, as formulated by Trotsky, as well as Lenin's "law" of uneven economic and political development under capitalism are still being used today, especially in academic studies of international relations, archaeology, anthropology and development economics, as well as in discussions of the Trotskyist movement. Such International relations schools as the world-systems theory and dependency theory have been both influenced by Imperialism, the Highest Stage of Capitalism and Trotsky's writings on the subject.

Geography

The field of Geography has also produced influential scholarship on the idea of uneven development. Geography started to lean left politically before the 1970s^[18] resulting in a particular interest in questions of inequality and uneven development (UD). UD has since become somewhat of a homegrown theory in Geography as geographers have worked to explain what causes inequality within different scales of space, locally, nationally and internationally. Key scholars in this field include Doreen Massey, Neil Smith and David Harvey.

Uneven development results from the "spatially and temporally uneven processes and outcomes that are characteristic, and functional to capitalism".^[19]

• Much of neoclassical economic theory holds that features of unevenness, such as income inequality, equalizes as a result of capital diffusion throughout the open market.
• Proponents argue that investment liberalization allows foreign capital to invest in capital-poor countries, yielding the highest rates of return, and that global integration promotes competitive advantage.
• Neoclassical theory contends that newly globalized, liberalized and capitalized developing countries have the added advantage over developed countries in that they are able to draw on existing markets, capital flow regimes and technologies.^[20]

This has the effect of placing all countries on an even playing field. The result is a global economy in equilibrium, or in other words, convergence. As such, in the neoclassical view, uneven development is merely an interim stage of economic development that can be erased by the free market.^[21]

Marxist geographers, on the other hand, assert that uneven development is persistently produced and reproduced by capital diffusion, and therefore, is an inherent and permanent feature of capitalism.^[22] Unlike the neoliberal contention of the erasure of disparities towards convergence, Marxists maintain that capital accumulation depends on differential economic climates for its regeneration. Harvey states that accumulation "is the engine which powers growth under the capitalist mode of production. The capitalist system is therefore highly dynamic and inevitably expansionary".^[23] The dynamism of capitalism is due to its persistent search for competitive advantage and consequently, its movement away from oversaturated economies towards new spaces from which it can extract greater profit. For instance, developed economies are characterized by high land rents and wages, and unionized labour, translating into high costs of production and lower gains. By contrast, developing economies have abundant pliable labour, and low rents and wages.^[24] As such, it is favourable for capital investments to move into the latter economy from the former in the interest of gaining greater rates of return. Kiely argues that capital diffusion throughout the global market remains a highly uneven process marked by reversals of comparative advantage and by cycles of investment and disinvestment, having the effect of elevating some spaces while simultaneously marginalizing others.^[25]

Differential economic environments have material effects on the ground. Processes of capital accumulation through space and time create new geographic landscapes shaped by crisis, deindustrialization and capital flight on the one hand, and influxes of capital and industrialization on the other. Capitalism not only reshuffles core-periphery relations, but rather, as Smith claims, it also penetrates all geographic scales.^[26] At the urban scale, differential rent gaps trigger investment and disinvestment in particular neighborhoods driving gentrification.^[27][28] On the global scale, integrated economies provoke time-space compression enabling enhanced communication and capital mobility. Smith argues that the subsequent erosion of the nation scale as the primary agent created a pivotal link between the global and urban scales. Since the 1990s, the increasingly integrated global economy has given greater importance to the role of the city. Indeed, world city building has become the geographical force of capitalism. New spaces of accumulation in Asia, Latin America and Africa are gaining competitive advantage as new centres of command and control and of surplus capital.^[29]

Other elements of neoliberal thought such as reducing the "left arm" of the state including welfare and support for the poor create even bigger inequalities between residents of the same areas, also resulting in uneven development.

Tom Nairn

Marxist historian Tom Nairn has argued that uneven development can also lead to peripheral nationalism, for example in Scotland.^[30] Peripheral regions tend to promote nationalist movements when regional inequalities overlap with ethnic differences, or when membership of a larger state no longer presents advantages. In underdeveloped regions, nationalist movements mobilise the population against the persistence of ethnic economic inequality.

Helena Norberg-Hodge's view on the origin of uneven development

Helena Norberg-Hodge is an economist who spent more than 30 years in Ladakh, and argues that uneven development and crises occur to human beings because of past economic activities. To solve the problem, the fundamental economic approach needs change from globalizing to localizing. Localization can contribute to reduce CO₂ emission, solve the economic problem (uneven development), and restore biodiversity as well as cultural diversity. Localizing is one of the ways to create secure jobs in the global population.

Norberg-Hodge based her argument on her experience of witnessing on the changes in Ladakh before and after subsidizing the region to enhance economic activities, and develop the region. The subsidies enable the products from thousands miles away to be sold cheaper than the local products, which destroys the local market. This situation rapidly lead to unemployment and religious conflict. She raised questions about spending on infrastructure, such as roads, to stimulate the economy, and reduce costs, to achieve greater social wellbeing.

The globalized economy enables people to control other places from a far distance, without knowing the situation in the region. Large investments on subsidizing the transportation system make products from thousands of miles away cheaper than local product. Due to the collapse of the local market that follows, the people in the region lose their job, while the investors make a lot of profit and promote uneven development.^[31]

See also

• Alexander Gerschenkron
• Backwardness
• Development theory
• Late industrialisation
• Non-simultaneity

Notes

Additional References

• Bill Dunn et al., 100 years of permanent revolution. London: Pluto Press, 2006.
• John Elster, "The theory of combined and uneven development: a critique". In: John Roemer (ed.), Analytical Marxism. Cambridge: Cambridge University Press, 1986, pp. 54–63.
• Julian H. Steward, Theory of Culture Change: The Methodology of Multilinear Evolution. University of Illinois Press, 1990.
• Ernst Bloch and Mark Ritter, "Nonsynchronism and the Obligation to Its Dialectics". New German Critique, No. 11 (Spring, 1977), pp. 22–38.
• Mário Costa de Paiva Guimarães Júnior and Tiago Camarinha Lopes, "Trotsky's Law of Uneven and Combined Development in Marini's Dialectics of Dependency". Paper presented to the IIPPE Fourth Annual Conference, July 9–11, 2013, The Hague, Netherlands.
• Samantha Ashman, "Capitalism, Uneven and Combined Development and the Transhistoric", Cambridge Review of International Affairs, Vol. 22, No. 1, 2009, pp. 29–46, reprinted in A. Anievas (ed.) Marxism and World Politics: Contesting Global Capitalism and the States System Today (London: Routledge, 2010) pp. 183–196.
• Jamie C Allinson, Alexander Anievas, "The uses and misuses of uneven and combined development: an anatomy of a concept". Cambridge Review of International Affairs, Volume 22 Issue 1, 2009, pp. 47–67
• Patrick Karl O'Brien, "Global Economic History as the Accumulation of Capital Through a Process of Combined and Uneven Development: An Appreciation and Critique of Ernest Mandel". Historical Materialism, Volume 15, Issue 1, 2007, pp. 75–108.

External links

• Uneven & Combined Development at Sussex University