Tina Charlie

Tina Charlie (born Tina Jim in Mono Lake, California; 1869–1962) was a Native North American basketweaver. Affiliated with the Kucadikadi tribe, she wove baskets for her own use and that of others in the tribe.[1] An innovative weaver, she incorporated materials and motifs that were not common in the Mono Lake Paiute basketweaving tradition. In the 1920s, she produced fancy three-rod woven baskets for non-Indian markets and continued making them until her death. In the 1880s, she married Young Charlie, a Miwok man from Yosemite. She was married to the same man as her sister, Nellie. She lived with her sister for the rest of her life, and they likely influenced each other's craft.[1]

Work

Tina Charlie is recognized as an innovative weaver for her finely crafted baskets. She received recognition during the Yosemite Indian Field Days, for which she was known to enter baby baskets. Competitive events such as these would allow her to earn additional income and reputation.[2] She created one of the earliest-documented negatively patterned baskets at the 1925 and 1926 Yosemite Indian Field Days basketry competitions. The baskets had black backgrounds, using black-dyed bracken fern root as the main sewing material, and patterned with buff-colored sedge root and red-brown split redbud. Her motifs were derived by adapting patterns from the Maidu tradition.[1]

Exhibitions

This list of exhibitions was sourced from the St. James Guide to Native North American Artists.

Collections

This list of collections was sourced from the St. James Guide to Native North American Artists.

Further reading

Books on Charlie include: Tradition and Innovation: A Basket History of the Indians of the Yosemite-Mono Lake Area, by Craig D. Bates and Martha J. Lee, Yosemite, 1990 ISBN 9780939666546.

References

  1. 1 2 3 Matuz, Roger, ed. (1998). St. James Guide to Native North American Artists. Detroit, MI: St. James Press. p. 112. ISBN 1-55862-221-7.
  2. Cothran, Boyd (Spring 2010). "Working the Indian Field Days: The Economy of Authenticity and the Question of Agency in Yosemite Valley". American Indian Quarterly. doi:10.5250/amerindiquar.34.2.194.
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