The Interpretation of Dreams

The Interpretation of Dreams

Title page of the original German edition
Author Sigmund Freud
Original title Die Traumdeutung
Translator A. A. Brill (first version)
James Strachey (authorized version)
Joyce Crick (most recent version)
Country Austria
Language German
Subject Dream interpretation
Publisher Franz Deuticke, Leipzig & Vienna
Publication date
 November 4, 1899
(dated 1900)
Published in English
 1913 (Macmillan, translation of the German third edition)
Media type Print
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The Interpretation of Dreams (German: Die Traumdeutung) is a 1899 book by psychoanalyst Sigmund Freud, in which the author introduces his theory of the unconscious with respect to dream interpretation, and discusses what would later become the theory of the Oedipus complex. Freud revised the book at least eight times and, in the third edition, added an extensive section which treated dream symbolism very literally, following the influence of Wilhelm Stekel. Freud said of this work, "Insight such as this falls to one's lot but once in a lifetime."[1]

The book was first published in an edition of 600 copies, which did not sell out for eight years. The Interpretation of Dreams later gained in popularity, and seven more editions were published in Freud's lifetime.[2]

Because of the book's length and complexity, Freud also wrote an abridged version called On Dreams. The original text is widely regarded as one of Freud's most significant works.

Background

Freud spent the summer of 1895 at Schloss BelleVue[3] near Grinzing in Austria, where he began the inception of The Interpretation of Dreams. In a 1900 letter to Wilhelm Fliess, he wrote in commemoration of the place:

"Do you suppose that some day a marble tablet will be placed on the house, inscribed with these words: 'In this house on July 24, 1895, the secret of dreams was revealed to Dr. Sigm. Freud'? At the moment I see little prospect of it." — Freud in a letter to Wilhelm Fliess, June 12, 1900

While staying at Schloss Bellevue, Freud dreamed his famous dream of 'Irma's injection'.[4] His reading and analysis of the dream allowed him to be exonerated from his mishandling of the treatment of a patient in 1895.[5] In 1963, Belle Vue manor was demolished, but today a memorial plaque with just that inscription has been erected at the site by the Austrian Sigmund Freud Society.

Overview

Dreams, in Freud's view, are all forms of "wish fulfillment" — attempts by the unconscious to resolve a conflict of some sort, whether something recent or something from the recesses of the past (later in Beyond the Pleasure Principle, Freud would discuss dreams which do not appear to be wish-fulfillment). Because the information in the unconscious is in an unruly and often disturbing form, a "censor" in the preconscious will not allow it to pass unaltered into the conscious. Freud introduced the term 'manifest content' to describe what the dream recalled.[6]

During dreams, the preconscious is more lax in this duty than in waking hours, but is still attentive: as such, the unconscious must distort and warp the meaning of its information to make it through the censorship. As such, images in dreams are often not what they appear to be, according to Freud, and need deeper interpretation if they are to inform on the structures of the unconscious.

Freud used to mention the dreams as "The Royal Road to the Unconscious". He proposed the 'phenomenon of condensation'; the idea that one simple symbol or image presented in a person's dream may have multiple meanings. For this very reason, Freud tried to focus on details during psychoanalysis and asked his patients about things they could even think trivial (i.e. while a patient was describing an experience in their dream, Freud could ask them: "was there any sign upon the walls? What was it?").

As Freud was focusing upon the biologic drives of the individual (a fact that alienated him from several colleagues of his like Breuer, Jung and Adler), he stated that when we observe a hollow object in our dreams, like a box or a cave, this is a symbol of a womb, while an elongated object is a symbol for penis. Due to these statements, Freud attracted much criticism from those who believed him a "sexist" or "misanthrope", as he was alleged to have overemphasised the role of instinct, as though he believed people were "wild beasts". Michael Jacob's later research into dreams has indicated that the manifest content may be more important than Freud allowed for and that such scientific study of dreams is more suited to the scientific study of dreams.[7]

On Dreams

An abridged version called On Dreams was published in 1901 as part of Lowenfeld and Kurella's Grenzfragen des Nerven und Seelenlebens. It was re-published in 1911 in slightly larger form as a book.[8] On Dreams is also included in the 1953 edition and the second part of Freud's work on dreams, Volume Five, The Interpretation of Dreams II and On Dreams. It follows chapter seven in The Interpretation of Dreams and in this edition, is fifty three pages in length.[9] There are thirteen chapters in total and Freud directs the reader to The Interpretation of Dreams for further reading throughout On Dreams, in particular, in the final chapter. Immediately after its publication, Freud considered On Dreams as a shortened version of The Interpretation of Dreams. The English translation of On Dreams was first published in 1914 and the second English publication in the James Strachey translation from 1952.[10] Freud investigates the subject of displacement and our inability to recognize our dreams. In chapter VI, page 659, he states: "It is the process of displacement which is chiefly responsible for our being unable to discover or recognize the in the dream-content" and he considers the issue of displacement in chapter VIII, page 671 as: "the most striking of the dream-work."[11]

Contents

The first edition begins:

"In the following pages, I shall demonstrate that there exists a psychological technique by which dreams may be interpreted and that upon the application of this method every dream will show itself to be a senseful psychological structure which may be introduced into an assignable place in the psychic activity of the waking state. I shall furthermore endeavor to explain the processes which give rise to the strangeness and obscurity of the dream, and to discover through them the psychic forces, which operate whether in combination or opposition, to produce the dream. This accomplished by investigation will terminate as it will reach the point where the problem of the dream meets broader problems, the solution of which must be attempted through other material."[12]

Freud begins his book in the first chapter titled "The Scientific Literature on the Problems of the Dream" by reviewing different scientific views on dream interpretation, which he finds interesting but not adequate.[13] He then makes his argument by describing a number of dreams which he claims illustrate his theory.

Freud describes three main types of dreams: 1. Direct prophecies received in the dream (chrematismos, oraculum); 2. The foretelling of a future event (orama, visio) 3. The symbolic dream, which requires interpretation (Interpretation of Dreams 5).

Much of Freud's sources for analysis are in literature. Many of his most important dreams are his own — his method is inaugurated with an analysis of his dream "Irma's injection" — but many also come from patient case studies.

Influence and reception

Memorial plate in commemoration of the place where Freud began The Interpretation of Dreams, near Grinzing, Austria

The Interpretation of Dreams was first published in an edition of only 600 copies, and these took eight years to sell. The work subsequently gained popularity, and seven more editions were printed in Freud's lifetime, the last in 1929.[2] The Swiss psychiatrist Eugen Bleuler wrote to Freud in October 1905 that he was convinced of the correctness of The Interpretation of Dreams as soon as he read it.[14]

Otto Rank read The Interpretation of Dreams in 1905 and was impressed by the work. Rank was moved to write a critical reanalysis of one of Freud's own dreams, and perhaps partly for this reason came to Freud's attention. It was with Rank's help that Freud published the second edition of The Interpretation of Dreams in 1909.[15] The mythologist Joseph Campbell described the book as an "epochal work" noting that it was "based on insights derived from years devoted to the fantasies of neurotics".[16] Max Schur, Freud's physician and friend, has provided evidence that the first dream that Freud analyzed, his so-called "Irma dream" was not very disguised, but actually closely portrayed a medical disaster of Emma Steinbeck, one of Freud's patients.[17] The psychologist Hans Eysenck argued in Decline and Fall of the Freudian Empire (1985) that the dreams Freud cites not only do not support his dream theory, but actually disprove it.[18]

The philosopher Mikkel Borch-Jacobsen and the psychologist Sonu Shamdasani argued that Freud's analysis of the dream of Irma's injection was partly based on Belgian psychologist Joseph Delboeuf's analysis of the "dream of lizards and of the asplenium ruta muraria" in Sleep and Dreams. In their view, Freud's work should be placed in the context of the "introspective hypnotism" practiced by figures such as Auguste Forel, Eugen Bleuler, and Oskar Vogt. Borch-Jacobsen and Shamdasani charged Freud with selectively citing some authors on dreams (including Marie-Jean-Léon, Marquis d'Hervey de Saint Denys and Louis Ferdinand Alfred Maury), passing over others (including Jean-Martin Charcot, Pierre Janet, and Richard von Krafft-Ebing) in silence, and with systematically avoiding "citing the passages in the works of his predecessors which came closest to his own theories."[19]

Translations

The first translation from German into English was completed by A. A. Brill, a Freudian psychoanalyst. Years later, an authorized translation by James Strachey was published. The most recent English translation was performed by Joyce Crick.

See also

References

  1. ↑ SE iv. p. xxiii
  2. 1 2 "Freud's book, "The Interpretation of Dreams" released 1900". A Science Odyssey: People and Discoveries. PBS. 1998. Retrieved August 21, 2012.
  3. ↑ Storr, Anthony (1989). Freud: A Very Short Introduction. Oxford: Oxford University Press. p. 41. ISBN 978-0-19-285455-1. While staying at the Schloss Bellevue
  4. ↑ Storr, Anthony (1989). Freud: A Very Short Introduction. Oxford: Oxford University Press. p. 41. ISBN 978-0-19-285455-1. While staying at the Schloss Bellevue [...] Freud had dreamed his famous dream of 'Irma's Injection'
  5. ↑ Storr, Anthony (1989). Freud: A Very Short Introduction. Oxford: Oxford University Press. p. 41. ISBN 978-0-19-285455-1. "Freud had dreamed his famous dream of 'Irma's Injection'. "Freud's reading of the dream was that it was an attempt to absolve him from the responsibility of mishandling the treatment of a particular patient".
  6. ↑ Storr, Anthony (1989). Freud: A Very Short Introduction. Oxford University Press. p. 45. ISBN 978-0-19-285455-1. Freud introduced the term 'manifest dream' to describe what the dreamer recalled
  7. ↑ Jacobs, Michael (1992). Sigmund Freud. London: Sage Publication. p. 35. ISBN 0-8039-8464-2. "the manifest content may be more important than Freud allowed for" and "that such scientific study of dreams as appears in that books is more suited to the scientific study of dreams than to dream work in psychoanalytic therapy itself" (Jacobs 35)
  8. ↑ Gay, Peter edit. Freud, Sigmund author The Freud Reader WW Norton New York 1989 pages 142-142
  9. ↑ Freud, Sigmund (1953). The Interpretation of Dreams (Second Part) and On Dreams. London: The Hogarth Press. pp. Introduction 686 633. ISBN 0-7012-0067-7.
  10. ↑ Freud, Sigmund (1953). The Interpretation of Dreams (Second Part) and On Dreams. London: The Hogarth Press. pp. 631–633 contents page 659 671 686. ISBN 0-7012-0067-7. "It is the process of displacement which is chiefly responsible for our being unable to discover or recognize the dream-thoughts in the dream-content" (page 659). "The heart of the problem lies in displacement" (page 671).
  11. ↑ Freud, Sigmund (1953). The Interpretation of Dreams (Second Part) and On Dreams. London: The Hogarth Press. pp. 659 671. ISBN 0-7012-0067-7.
  12. ↑ Freud, Sigmund The Interpretation of Dreams the Illustrated Edition, Sterling Press 2010, page 9
  13. ↑ Freud, Sigmund The Interpretation of Dreams the Illustrated Edition, Sterling Press, 2010, pages 9-68
  14. ↑ Borch-Jacobsen, Mikkel; Shamdasani, Sonu (2012). The Freud Files: An Inquiry into the History of Psychoanalysis. Cambridge: Cambridge University Press. p. 58. ISBN 978-0-521-72978-9.
  15. ↑ Lieberman, E. James; Kramer, Robert (2012). The Letters of Sigmund Freud & Otto Rank: Inside Psychoanalysis. Baltimore: The Johns Hopkins University Press. pp. 1–2, 4. ISBN 978-1-4214-0354-0.
  16. ↑ Campbell, Joseph (1968). The Masks of God: Creative Mythology. London: Secker & Warburg. p. 650.
  17. ↑ Schur, M. (1972) Freud: Living and Dying. New York: International Universities Press
  18. ↑ Eysenck, Hans (1986). Decline and Fall of the Freudian Empire. Harmondsworth: Pelican Books. pp. 35, 119. ISBN 0-14-022562-5.
  19. ↑ Borch-Jacobsen, Mikkel; Shamdasani, Sonu (2012). The Freud Files: An Inquiry into the History of Psychoanalysis. Cambridge: Cambridge University Press. pp. 43, 111. ISBN 978-0-521-72978-9.

Further reading

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