The Four Valleys

The Four Valleys (Persian: چهار وادی‎‎ Chahár Vádí) is a book written in Persian by Bahá'u'lláh, the founder of the Bahá'í Faith. The Seven Valleys (Persian: هفت وادی‎‎ Haft-Vádí) was also written by Bahá'u'lláh, and the two books are usually published together under the title The Seven Valleys and the Four Valleys. The two books are distinctly different and have no direct relation.

The Four Valleys

The Four Valleys was written around 1857 in Baghdad. Bahá'u'lláh had recently returned from the mountains of Kurdistan where he had spent two years studying with various Sufi sheikhs using the pseudonym Darvish Muhammad-i-Irani.[1][2] The Four Valleys was written in response to questions of Shaykh 'Abdu'r-Rahman-i-Talabani, the "honored and indisputable leader" of the Qádiríyyih Order of Sufism.[3] He never identified as a Bahá'í, but was known to his followers as having high respect and admiration for Bahá'u'lláh.[4]

In the book, Bahá'u'lláh describes the qualities and grades of four types of mystical wayfarers: "Those who progress in mystic wayfaring are of four kinds."

The four are, roughly:[4]

This last is considered the highest or truest form of mystic union.[4][5]

Vocabulary

There is some difficulty in translating a text written in a poetic style, with references to concepts of Sufism that may be foreign in the West. Some names are left in their original Arabic form. For example, Maqsúd ("the Intended One") in this book is used in connection with the holy Kaaba in Mecca and serves as an adjective for it, i.e., it means "the intended Kaba", however, from the context it is clear that this is not a physical place but rather one of the stations on the path toward God.[4]

Content

This tablet seems to contain many subjects, such as interpretation of scriptures, religious beliefs and doctrines of the past. The subjects addressed include: Mystical Writings, knowledge, divine philosophy, mysteries of creation, medicine, alchemy, etc.

Throughout the book Bahá'u'lláh exhorts men to education, goodly character and divine virtues.

See also

Notes

  1. ↑ Smith 2008, p. 17
  2. ↑ Balyuzi 2000, p. 116
  3. ↑ Effendi 1944, p. 122
  4. 1 2 3 4 Ayman & Afnani
  5. ↑ Taherzadeh 1976, p. 104

References

Further reading

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