Teuchitlan tradition

A reconstruction of 'Circle 2' (in foreground) and 'Circle 1' at Guachimontones
Western Mexico and the Teuchitlan tradition

The Teuchitlan tradition was a pre-Columbian complex society that occupied areas of the modern-day Mexican states of Nayarit and Jalisco. Although evidence of Teuchitlan tradition architecture appears as early as 300 BCE, its rise is generally dated to the end of the Formative period, 200 CE.[1] The tradition is rather abruptly extinguished at the end of the Classic era, ca. 900 CE.[2]

The Teuchitlan tradition is notable for its circular central plazas and conical step pyramids. According to researcher Phil Weigand, these unusual structures are "unique in the Mesoamerican architectural repertoire and indeed are not found anywhere else in the world".[3]

The Teuchitlan tradition is an outgrowth of the earlier shaft tomb tradition, but with a shift away from the smaller centers to larger sites such Los Guachimontones.[4]

Guachimontones

The Guachimontones archaeological site, just outside modern-day Teuchitlán, Jalisco, is the largest and most complex site within the Teuchitlan tradition.[5] The center of the ancient village was occupied by three circular areas, each of with a multi-level circular step pyramid at its center. There are a total of 10 such "Circles" within Teuchitlan, along with four rectangular plazas and two ballcourts among many other smaller structures.[6]

The circular pyramids are thought to be cosmograms, representing the mythological structure of the universe, and the circular poles that were set into their center the Mesoamerican world tree. Based on the many ceramic tableaus that have been recovered, it is similarly thought that volador ceremonies were conducted from the pole.[7]

During the 2001 excavations at the Guachimonton site, the excavators reported finding 6 localities with either Capacha or Capacha-like ceramics. Most were unstratified, but 2 were actually stratigraphic in early layers. This made the archaeologists suspect that the precinct must have had a fairly important Early/Middle Formative component.[8]

Societal structure

There are several characteristics of a ranked society present within Teuchitlan tradition societies — the circular plazas, for example, were restricted to the elite.[9] However, based semi-fortified sites excavated in key mountain passes on the edge of the Teuchitlan core area, it is thought that the larger Teuchitlan tradition area was politically fragmented.[10]

The last of the tradition

The onset of the Postclassic era in western Mexico, as elsewhere in Mesoamerica, was marked by abrupt changes. In roughly 900 CE, the circular pyramids, plazas, and concentric groupings began to be replaced by the more prosaic rectangular architecture[11] – the Teuchitlán tradition had suffered a "total and definitive collapse", a change so abrupt that it has been assumed that it was driven from outside, perhaps by the ascending Tarascan state.[12]

Notes

The conical stepped-pyramid at 'Circle 2', Guachimontones
  1. ↑ See Smith, p. 24.
  2. ↑ Beekman (2000) abstract.
    *Also Weigand and Beekman (1999).
  3. ↑ Weigand (2001), p. 402.
    : Michael E. Smith says "The circular layouts that structure these settlements are unique within Mesoamerica" but mentions the "circular capitals" of the Parthian and Sassanian cultures, p. 22.
  4. ↑ Beekman (1994) p. 3.
  5. ↑ Weigand and Cárdenas.
  6. ↑ Weigand and Beekman (1999).
  7. ↑ Weigand and Beekman (1999).
  8. ↑ Excavations at Teuchitlan - Guachimonton
  9. ↑ Weigand and Beekman (1999).
  10. ↑ Beekman, 1994. Beekman, 1996.
  11. ↑ Weigand and Cárdenas.
  12. ↑ Williams.

References

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