Cowlitz people

Cowlitz

Traditional Cowlitz territory
Total population
(over 2,000[1])
Regions with significant populations
 United States ( Washington)
Languages
English, Cowlitz[2]
Religion
traditional tribal religion
Related ethnic groups
Chehalis, Quinault[3]

Cowlitz people are a southwestern Coast Salish indigenous peoples of the Pacific Northwest. Today they are enrolled in the federally recognized tribes: Cowlitz Indian Tribe, Quinault Indian Nation[4] and the Confederated Tribes of the Chehalis Reservation.

Their traditional homelands are in western Washington state in the United States. The Cowlitz tribe consists of two distinct groups: the Upper Cowlitz, or Taidnapam, and the Lower Cowlitz, or Kwalhiokwa.[5]

Language

The original language of Cowlitz tribes, the Cowlitz language, belonged to the Salishan family of languages among Northwest Coast indigenous peoples. Later, the Upper Cowlitz adopted the Sahaptin language from east of the Cascade Mountains. Modeste Demers reported that the Cowlitz peoples were fluent in Chinook Jargon.[6]

Government

The Cowlitz Indian Tribe were federally recognized on February 14, 2000, and their acknowledgement was reaffirmed in 2002. They are now recognized officially by the United States federal government, and are in the process of establishing federally recognized tribal lands (such as on a reservation) near Longview, Washington. The tribal offices are in Longview, Washington.

The Cowlitz political system evolved:

"from a strong system of chiefs, to an elective presidential system in the early 20th century; and a constitutional elective Tribal Council system after 1950. Chief How-How (c. 1815), Chief Kiscox (c. 1850), Chief Umtux (c. 1850), Chief Scanewa (c. 1855), Chief Richard Scanewa (c. 1860) and Chief Antoine Stockum [Atwin Stokum] (1878) led the Cowlitz in the 19th century. Twentieth century figures include Chief Baptiste Kiona (1912), President Dan Plamondon (1921), President John Ike Kinswa (1922), Chairman John B. Sareault (c. 1925), Chairman Jas. E. Sareault (c. 1930), Chairman Manual L. Forrest (1950), Chairman Joseph Cloquet (1959), Chairman Clifford Wilson (1961) and Chairman Roy Wilson (1974)."[7]

Culture

The Cowlitz produced fully imbricated, coiled baskets with strong geometric designs. These were made of bear grass, cedar root, horse tail root and cedar bark and were used to gather berries and fruits. The pigments were made from very bright fruits and vegetables like beets or blackberries. Such baskets were often repaired and kept through many generations.

History

The Cowlitz tribe was historically based along the Cowlitz and Lewis Rivers, as well as having a strong presence at Fort Vancouver. The first white man known to have contacted the Cowlitz was French-Canadian Simon Plamondon of Quebec. He eventually married Chief Scanewea's daughter, Thas-e-muth. Several other French-Canadians settled near by Plamondon and also took up farming. Catholic missionaries began to visit the Cowlitz people in late 1838, with the St. Francis Xavier Mission eventually being built there. In December of that year, François N. Blanchet preached from Plamondon's residence to the farmers and several Cowlitz natives. After the priest left, the Cowlitzes reportedly told the French-Canadian farmers that "We want to do something for them, we will work, make fences, and whatever they wish us to do."[8] The Hudson's Bay Company agricultural subsidiary Puget Sound Agricultural Company established Fort Cowlitz in 1839.

Notable Cowlitz people

Notes

  1. "Cowlitz Tribe." Center for World Indigenous Studies. Retrieved 29 Sept 2013.
  2. "Cowlitz." Ethnologue. Retrieved 29 Sept 2013.
  3. "Tsamosan." Ethnologue. Retrieved 29 Sept 2013.
  4. "People of the Quinault." Quinault Indian Nation. Retrieved 24 Sept 2013.
  5. Wilson, Roy I. Rochon (2012-07-06). "The Long View: History of the Cowlitz Indian Tribe". The Chronicle. Centralia, WA. Retrieved 2013-08-15.
  6. Blanchet, François N. Historical Sketches of the Catholic Church in Oregon. Portland: 1878. p. 59.
  7. "Cowlitz Tribe". Center for World Indigenous Studies. 1994–2013. Retrieved 2013-08-15.
  8. Blanchet (1878) p. 73.

Further reading

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