Sukhrungphaa

Ahom dynasty
1 Sukaphaa 12281268
2 Suteuphaa 12681281
3 Subinphaa 12811293
4 Sukhaangphaa 12931332
5 Sukhrangpha 13321364
Interregnum 13641369
6 Sutuphaa 13691376
Interregnum 13761380
7 Tyao Khamti 13801389
Interregnum 13891397
8 Sudangphaa 13971407
9 Sujangphaa 14071422
10 Suphakphaa 14221439
11 Susenphaa 14391488
12 Suhenphaa 14881493
13 Supimphaa 14931497
14 Suhungmung 14971539
15 Suklenmung 15391552
16 Sukhaamphaa 15521603
17 Susenghphaa 16031641
18 Suramphaa 16411644
19 Sutingphaa 16441648
20 Sutamla 16481663
21 Supangmung 16631670
22 Sunyatphaa 16701672
23 Suklamphaa 16721674
24 Suhung 16741675
25 Gobar Roja 16751675
26 Sujinphaa 16751677
27 Sudoiphaa 16771679
28 Sulikphaa 16791681
29 Gadadhar Singha 16811696
30 Sukhrungphaa 16961714
31 Sutanphaa 17141744
32 Sunenphaa 17441751
33 Suremphaa 17511769
34 Sunyeophaa 17691780
35 Suhitpangphaa 17801795
36 Suklingphaa 17951811
37 Sudingphaa 18111818
38 Purandar Singha 18181819
39 Sudingphaa 18191821
40 Jogeswar Singha 18211822
41 Purandar Singha 18331838

Sukhrungphaa (reignreign 1696–1714), or SwargadeoSwargadeo Rudra Singha (Assamese: স্বৰ্গদেউ ৰূদ্ৰ সিংহ), was a Tungkhungia king of the Ahom kingdom under whom the kingdom reached its zenith of power and glory. Rudra Singha, known as Lai before he became the king, was the son of the previous Ahom king Gadadhar Singha. An illiterate (probably dyslexic), he is best known for building a coalition of rulers in the region and raising a vast composite army against the Mughal Empire. He died on the eve of his march west from Guwahati.

His father had to escape persecution by the previous Ahom king and his mother, Joymoti Konwari, was killed in royal custody. He established his capital at Rangpur.

Silver rupee of Sukhrungphaa. The legends read: obverse: sri srimat swarga deva rudra simhasya sake 1622 and reverse: sri sri hara gauri padambuja madhu karasya. The date of 1622 is in the Saka era (= 1700 CE) and the legend reveals that the king was a devotee of Siva.

Reign

Political works

Though he was an illiterate himself, he had an expansive and progressive political vision, just as Akbar had. Rudra Singha subjugated the Dimasa (1706) and the Jaintia kingdoms. His father had removed the last vestiges of the Mughal rule in Assam, and he planned to extend his kingdom up to the Karatoya River, the traditional western boundary of the erstwhile Kamarupa kingdom. He began forming an alliance with different kingdoms and positioned himself at Guwahati for the expedition with a large army and fleet, along with the troops from the Dimasa-Kacharis (14,000), the Jaintiyas (10,000) and the Daflas (600), when he died. The later kings did not follow up on his plans.

Rudra Singha reversed the persecution of the Vaishnava xatras during Gadadhar Singha's reign and reinstated the xatra preceptors, including Chaturbhujdeva the satradhikari of Mayamara xatra, in their former seats.[1] But he forbade the sudra satradhikars from initiating Brahmins and Brahmins from vising sudra monasteries, under the influence of the gosain of Auniati xatra who was the royal perceptor.[2]

Administrative works

He encouraged exchanges with other kingdoms and sent ambassadors to other royal houses in various parts of India. He created khels or official positions specifically for diplomacy, like Khaund, Kotoki, Bairagi, Doloi, Kakoti. He sent men to Delhi to learn music and Brahman boys to Gurukuls for Vedic and Sanskrit studies. He brought architects from outside for constructing the palace and other buildings in the new capital city, Rangpur. He introduced Mughal style dresses in the Ahom court. He encouraged the culture of local folk music and dance and appointed officers called Gayan Baruas. It is said that he was the first Ahom king to have the Bihu celebrated in the courtyard of the palace and gave royal patronage to Bihu.

As he grew older, he felt more and more drawn towards Saktism and decided to become a sakta. However, he died before his initiation could be completed. He instructed his sons to invite the Bengali priest Krishna Ram Bhattacharyya and accept him as their religious guide.

Joysagar Lake in Sibsagar

Civil works

See also

Notes

  1. Baruah 1993, p55
  2. Baruah 1993, pp55-56.

References

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