Sheldon Wolin

Sheldon Wolin
Born (1922-08-04)August 4, 1922
Chicago, Illinois
Died October 21, 2015(2015-10-21) (aged 93)
Salem, Oregon
Alma mater Oberlin College, Harvard University
Spouse(s) Emily Purvis
Era Contemporary philosophy
Region Western philosophy
School Political philosophy
Main interests
 Democracy, political philosophy
Notable ideas
 Inverted totalitarianism

Sheldon Sanford Wolin (/ˈwoʊlɪn/; August 4, 1922 – October 21, 2015)[1] was an American political theorist and writer on contemporary politics. A political theorist for fifty years, Wolin became Professor of Politics, Emeritus, at Princeton University, where he taught from 1973 to 1987.[2]

During a teaching career which spanned more than forty years, Wolin also taught at University of California, Berkeley, University of California, Santa Cruz, Oberlin College, Oxford University, Cornell University, and University of California, Los Angeles.[3] He was a notable teacher of undergraduate and particularly graduate students, serving as a mentor to many students who themselves became prominent scholars and teachers of political theory.[4]

Academic career

After graduating from Oberlin College, Wolin received his doctorate from Harvard University in 1950, for a dissertation entitled Conservatism and Constitutionalism: A Study in English Constitutional Ideas, 1760–1785. After teaching briefly at Oberlin, Wolin taught political theory at the University of California, Berkeley, from 1954 to 1970, and built a political theory program by bringing Norman Jacobson, John H. Schaar, Hanna Fenichel Pitkin, and Michael Rogin into the department.

One of Wolin's central concerns was how the history of political thought could contribute to understanding contemporary political dilemmas and predicaments. He played a significant role in the Free Speech Movement and with John Schaar interpreted that movement to the rest of the world. During the seventies and eighties he published frequently for The New York Review of Books.[5] He also wrote opinion pieces and reviews for The New York Times. In 1980, he was the founding editor of the short-lived but intellectually influential journal democracy (1980–83). At Princeton, Wolin led a successful faculty effort to pass a resolution urging university trustees to divest from endowment investment in firms that supported South African apartheid.

Wolin left Berkeley in the fall of 1971 for the University of California, Santa Cruz, where he taught until 1972. From 1973 through 1987, he was a professor of politics at Princeton University. Wolin served on the editorial boards of many scholarly journals, including Political Theory, the leading journal of the field in the Anglo-American world. He consulted for various scholarly presses, foundations and public entities, including Peace Corps, American Council of Learned Societies, and the Social Science Research Council. Wolin also served as president of the Society for Legal and Political Philosophy.

Political theorist

Wolin was instrumental in founding what came to be known as the Berkeley School of political theory. His approach to the history of political thought offered an original perspective that constituted a formidable challenge to more classical approaches to the study of the history of political thought. It equally challenged behavioralism, the reigning orthodoxy in political science departments. He has been compared to thinkers like Eric Voegelin, Hannah Arendt, and Leo Strauss.

In his classic Politics and Vision, Wolin formulates an interpretative approach to the history of political thought, based on careful study of different theoretical traditions. He pays particular attention to how the latter contribute to the changing meanings of a received political vocabulary, including notions of authority, obligation, power, justice, citizenship, and the state. Wolin's approach also had a bearing on contemporary problems and questions and he notoriously defined the inquiry into the history of political thought, and the study of different traditions and forms of theorizing that have shaped it, “as a form of political education.”[6]

Wolin’s approach to the study of political theory consisted of a historical-minded inquiry into the history of political thought to inform the practice of political theory in the present. A consummate reader of texts, he carefully combined attention to both the intellectual and political contexts in which an author intervened and the genres of writing he deployed, with an eye to understanding how a particular body of work shed light on a specific political predicament.[7] But this was no antiquarian exercise. It rather consisted of an attempt to "understand some aspect of the historical past [that] is also conscious of the historical character and locus of [the inquirer's] own understanding. Historicity has to do with the convergence of the two, and the inquirer’s contribution of his present is crucial.”[8]

Similarly, his classic essay "Political Theory as a Vocation," written in the context of the Cold War, the Vietnam War and the Civil Rights Movement, mounted a searching critique of Behaviorism and how it impaired the ability to grasp the crises of the time. Thirty years later, he explicitly formulated the importance of political theory and the study of political thought as “primarily a civic and secondarily an academic activity.”[9]

Wolin's 2001 study of Alexis de Tocqueville, Tocqueville Between Two Worlds, constitutes his second summa. Cornel West has called it Wolin’s masterpiece, the crowning achievement of “the greatest political theorist of and for democracy of our time.”[10]

Wolin’s involvement in the events of the sixties represented a formative experience that set the stage for the transition from an imaginative and erudite scholar of political thought to an original political thinker in his own right.[11] In essays dealing with major thinkers of the recent past, including some of the most formidable bodies of work of the twentieth century, Wolin probed different approaches to both understanding the nature of theory and its bearing on the political from a perspective clearly aligned with the principles of participatory democracy. From this perspective, Wolin engaged with a vast array of thinkers: Theodor W. Adorno & Max Horkheimer, Hannah Arendt, John Dewey, Michel Foucault, Leo Strauss, Harvey C. Mansfield, Karl Marx, Friedrich Nietzsche, Michael Oakeshott, Karl Popper, John Rawls, Richard Rorty, and Max Weber.[12]

Politically, Wolin penned essays on a variety of themes and figures, including terrorism, conservatism, Jimmy Carter, Henry Kissinger, and Ronald Reagan. His The Presence of the Past offered an original critique of Reaganism, its discourse and practice, and a series of searching reflections on the bicentennial of the American Constitution. His last book, Democracy Incorporated (2008) formulates a scathing critique of the administration of George W. Bush and its war on terror and a plea for the recovery of democratic values and practices.

In these interventions, Wolin formulated an original non-Marxist critique of capitalism and the fate of democratic political life in the present. In his effort to think about the fate of democracy in the United States, he formulated a novel theorization of modern and postmodern forms of power and how these shaped the limits and horizons of political life in the late twentieth and early twentieth-first centuries. While influenced by Marx's critique of capitalism as a form of power, Wolin's political thought is decidedly non-Marxist in his insistence on participatory democracy, the primacy of the political, and the conviction that a radical theory of democracy requires mapping the forms of power beyond the economy. Wolin's political thought is particularly concerned with the fate of democracy at the hands of bureaucratic imperatives, elitism, and managerial principles and practices. His ideas of “inverted totalitarianism” and “fugitive democracy” constitute well-known signatures of his reflections. Another signature contribution is his account of the liberal-democratic state, which Wendy Brown has characterized as a "neo-Weberian" account of the state,

"heavy with rationalities and bureaucratic domination; it is a Marxist-structuralist state, neither identical with nor a simple instrument of capitalism but complexly entwined with it. It is an administrative and penetrative state - those tentacles are everywhere and on everyone, especially the most disempowered; they do not honor public/private distinctions, political/economic distinctions, or even legal/extra-legal distinctions...the contemporary state is a complex amalgam of political, economic, administrative and discursive powers."[13]

Out of this diagnosis of the state and its complex relationship to capitalism, Wolin forged the idea of "fugitive democracy." In his view, democracy is not a fixed state form, but a political experience in which ordinary people are active political actors. In this construction "fugitive" stands for the ways in which contemporary forms of power have made this aspiration an evanescent and momentary political experience.[14]

Personal life

Wolin was born in Chicago and raised in Buffalo, New York. Interrupting his studies at Oberlin College, he became a US Army Air Force bombardier/navigator serving in the Pacific during World War II.[15] He was married to Emily Purvis Wolin for over sixty years.

Works

Books

Articles

Awards

See also

References

  1. ↑ Hotchkiss, Michael (24 October 2015). "Political theorist Sheldon Wolin dies at 93". Princeton University News Service
  2. ↑ Glenn H. Utter; Charles Lockhart (2002). American Political Scientists: A Dictionary (2nd ed.). Greenwood Publishing Group. p. 442. ISBN 031331957X.
  3. ↑ "Sheldon S Wolin", Bios, Lannan.
  4. ↑ Grimes, William (28 October 2015). "Sheldon S. Wolin, Theorist Who Shifted Political Science Back to Politics, Dies at 93." New York Times. Online version retrieved 29 October 2015; print version, under title "Sheldon S. Wolin, 93, a Political Theorist," appeared 29 October 2015.
  5. ↑ "Sheldon S. Wolin". Contributors. The New York Review of Books. Retrieved March 24, 2012.
  6. ↑ Sheldon S. Wolin, Politics and Vision, Expanded Edition (Princeton University Press, 2004), 26
  7. ↑ Corey Robin has referred to Wolin as "one of the great readers of the twentieth century:" http://coreyrobin.com/2014/10/23/sheldon-wolins-the-reason-i-began-drinking-coffee/
  8. ↑ Nicholas Xenos, "Sheldon S. Wolin," The Blackwell Encyclopedia of Political Thought
  9. ↑ Sheldon S. Wolin, The Presence of the Past (Johns Hopkins University Press, 1989), 1
  10. ↑ Cornel West, “Afterword,” Theory & Event 10.1 (2007)
  11. ↑ Anonio Y. Vazquez-Arroyo, “Inverted Totalitarianism,” Telos 156 (Fall 2011): 167-177
  12. ↑ Xenos, "Sheldon S. Wolin"
  13. ↑ Wendy Brown, "Democracy and Bad Dreams" Theory & Event 10.1 (2007).
  14. ↑ Nicholas Xenos, "Momentary Democracy," in Democracy and Vision (Princeton University Press, 2001)
  15. ↑ "Sheldon Wolin: Can Capitalism and Democracy Coexist? Part 5, interviewed by Chris Hedges". Dandelion Salad. Retrieved 2014-11-04.

Further reading

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