The Book of Lord Shang

The Book of Lord Shang
Traditional Chinese 商君書
Simplified Chinese 商君书
Alternative Chinese name
Chinese 商子
Literal meaning "[Writings of] Master Shang"

The Book of Lord Shang (Chinese: 商君書; pinyin: Shāng jūn shū) is an ancient Chinese text from the 3rd century BC, regarded as a foundational work of "Chinese Legalism". The earliest surviving of such texts (the second being the Han Feizi),[1] it is named for and to some extent attributed to major Qin reformer Shang Yang, who served as minister to Duke Xiao of Qin (r. 361 – 338 BC) from 359 BC until his death in 338 BC and is generally considered to be the father of that state's "legalism".[2]

The Book of Lord Shang includes a large number of ordinances, essays, and courtly petitions attributed to Shang Yang, as well as discourses delivered at the Qin court. The book focuses mainly on maintaining societal order through a system of impartial laws that strictly mete out rewards and punishments for citizens' actions. The first chapters advise promoting agriculture and suppressing other low-priority secondary activities, as well as encouraging martial virtues for use in creating and maintaining a state army for wars of conquest.[3]

Textual tradition

No critical scholar supposes it to have been written by Shang Yang,[4] though "some chapters were almost certainly penned by Shang Yang himself; others may come from the hand of his immediate disciples and followers." Highly composite, it nonetheless forms a "relatively coherent ideological vision", likely reflecting the evolution of what Zheng Liangshu (1989) dubbed Shang Yang’s 'intellectual current' (xuepai 學派).[5]

Like the later Han Feizi, the Book of Lord Shang insists on the anachronism of the policies of the distant past, drawing on more recent history.[6] In comparison with it, though considering them to be "digressions of minor importance", Yuri Pines notes in Legalism in Chinese Philosophy that The Book of Lord Shang "allowed for the possibility that the need for excessive reliance on coercion would end and a milder, morality-driven political structure would evolve." The Han Feizi does not.[7]

Michael Puett and Mark Edward Lewis compare the Rites of Zhou to the "Legalism" of Shang Yang.[8]

Overview

The Book of Lord Shang teaches that "The law is an expression of love for the people... The sage, if he is able to strengthen the state thereby, does not model himself on antiquity, and if he is able to benefit the people thereby, does not adhere to the established rites."[9] As such, the philosophy espoused is quite explicitly anti-Confucian:

Translations

References

Footnotes
  1. ↑ Pines, Yuri, "Legalism in Chinese Philosophy", The Stanford Encyclopedia of Philosophy (Winter 2014 Edition), Edward N. Zalta (ed.), 1.1 Major Legalist Texts, http://plato.stanford.edu/archives/win2014/entries/chinese-legalism/
  2. ↑ Levi (1993), p. 368.
  3. ↑ Knechtges & Shi (2014), p. 810.
  4. ↑ Creel,What Is Taoism?, 101
  5. ↑ Pines, Yuri, "Legalism in Chinese Philosophy", The Stanford Encyclopedia of Philosophy (Winter 2014 Edition), Edward N. Zalta (ed.), 1.1 Major Legalist Texts, http://plato.stanford.edu/archives/win2014/entries/chinese-legalism/
  6. ↑ Mark Edward Lewis 1999 p.122. Writing and Authority in Early China. https://books.google.com/books?id=8k4xn8CyHAQC
  7. ↑ Pines, Yuri, "Legalism in Chinese Philosophy", The Stanford Encyclopedia of Philosophy (Winter 2014 Edition), Edward N. Zalta (ed.), 2.1 Evolutionary view of History, http://plato.stanford.edu/archives/win2014/entries/chinese-legalism/
  8. ↑ Benjamin Elman, Martin Kern 2010 p.17,41. Statecraft and Classical Learning: The Rituals of Zhou in East Asian History. https://books.google.com/books?id=SjSwCQAAQBAJ&pg=PA17
  9. ↑ http://ctext.org/shang-jun-shu/reform-of-the-law
Works cited

Text of the work

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