Sankore Madrasah

Coordinates: 16°46′33″N 3°0′20″W / 16.77583°N 3.00556°W / 16.77583; -3.00556

The Sankore Madrasah
Postcard published by Edmond Fortier showing the mosque in 1905-06

Sankoré Madrasah, The University of Sankoré, or Sankore Masjid is one of three ancient centers of learning located in Timbuktu, Mali, West Africa. The three mosques of Sankoré, Djinguereber Mosque and Sidi Yahya compose the University of Timbuktu. Madrasah (مدرسة) means school/university in Arabic and also in other languages associated with Muslims.

History

The name Sankore means "white nobles", the term 'white' here referring to the light-skinned Sanhaja Berbers.[1] Sankore was built under the leadership of Sanhaja Berbers, between 1325 and 1433.[2] Finally the Oratory of Sidi yahya or the mosque of Mohamed Naddah was built at the beginning of 15th century.[3]

Growth as a center of learning

Timbuktu had long been a destination or stop for merchants from the Middle East and North Africa. It wasn't long before ideas as well as merchandise began passing through the fabled city. Since most if not all these traders were Muslim, the mosque would see visitors constantly. The temple accumulated a wealth of books from throughout the Muslim world becoming not only a center of worship but a center of learning. Books became more valuable than any other commodity in the city, and private libraries sprouted up in the homes of local scholars.

Apex

By the end of Mansa Musa's reign (early 14th century CE), the Sankoré Masjid had been converted into a fully staffed Madrassa (Islamic school or in this case university) with the largest collections of books in Africa since the Library of Alexandria. The level of learning at Timbuktu's Sankoré University was superior to that of many other Islamic centers in the world. The Sankoré Masjid was capable of housing 25,000 students and had one of the largest libraries in the world with between 400,000 to 700,000 manuscripts.[4]

Organization

As the center of an Islamic scholarly community, the University was very different in organization from the universities of medieval Europe. It had no central administration other than the Emperor. It had no student registers but kept copies of its student publishings. It was composed of several entirely independent schools or colleges, each run by a single master or imam. Students associated themselves with a single teacher, and courses took place in the open courtyard of the mosque or at private residences.

Curriculum

The curriculum of Sankoré and other masjids in the area had four levels of schooling or "degrees". On graduating from each level, students would receive a turban symbolizing their mastery. The schooling was not secular as arguments that could not be backed by the Qur'an were inadmissible in debates. However, secular teaching (geometry, mathematics) were included and stressed to develop well-rounded individuals.

Qu'ranic School

The first or primary degree (Qur'anic school) required a mastery of Arabic and certain African language and writing along with complete memorization of the Qur'an. Students were also introduced to basic sciences at this level.

General Studies

The secondary degree or General Studies degree focused on full immersion in the basic sciences. Students learned grammar, mathematics, geography, history, physics, astronomy, chemistry alongside more advanced learnings of the Qu'ran. At this level they learned Hadiths, jurisprudence and the sciences of spiritual purification according to Islam. Finally, they began an introduction to trade school and business ethics. On graduation day, students were given turbans symbolizing Divine light, wisdom, knowledge and excellent moral conduct. After receiving their diplomas the students would gather outside the examination building or the main campus library and throw their turbans high into the air cheering and holding each other's hands to show that they were all brothers and sisters.[5]

Superior Degree

The Superior degree required students to study under specialized professors doing research work. Much of the learning centered on debates to philosophic or religious questions. Before graduating from this level, students attached themselves to a Sheik (Islamic teacher) and demonstrated a strong character.

Alumni Level

The last level of learning at Sankoré or any of the Masjids was the level of Judge or Professor. These men worked mainly as judges for the city and eventually the region dispersing learned men to all the principal cities in Mali. A third level student who had impressed his Sheihk enough was admitted into a "circle of knowledge" and valued as a truly learned individual and expert in his field. The members of this scholar's club were the equivalent of tenured professors. Those who did not leave Timbuktu remained there to teach or counsel the leading people of the region on important legal and religious matters. They would receive questions from the region's powerful (kings or governors) and distribute them to the third level students as research assignments. After discussing the findings among themselves, the scholars would issue a fatwa on the best way to deal with the problem at hand.

Scholars of Sankoré

Scholars wrote their own books as part of a socioeconomic model. Students were charged with copying these books and any other books they could get their hands on. Today there are over 700,000 manuscripts in Timbuktu with many dating back to West Africa's Golden Age (12th to 16th centuries).

See also

References

  1. ↑ Saʿdī, ʿAbd al-Raḥmān ibn ʿAbd Allāh al- (1999). Timbuktu and the Songhay Empire: Al-Saʻdī's Taʼrīkh Al-Sūdān Down to 1613 and Other Contemporary Documents. BRILL. p. 58. ISBN 9004112073.
  2. ↑ Kane, Ousmane Oumar (2012). Non-Europhone Intellectuals. African Books Collective. pp. 13, 20. ISBN 9782869785069.
  3. ↑ Kane, Ousmane Oumar (2012). Non-Europhone Intellectuals. African Books Collective. p. 13. ISBN 9782869785069.
  4. ↑ See Said Hamdun & Noël King (edds.), Ibn Battuta in Black Africa. London 1975, pp. 52-53.
  5. ↑ See Sékéné Mody Cissoko, “L’intelligentsia de Tombouctou aux 15e et 16e siècles”, in Présence Africaine 72 (1969) pp. 48-72, and Jean-Louis Triaud, Islam et sociétés soudanaises au Moyen-Âge: Étude historique. (Étdues voltaïques vol. 16) Paris – Adidjan – Niamey 1973, pp. 167 sq.

Literature

Internet Sources

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