Sahaptin language

Sahaptin or Shahaptin is one of the two-language Sahaptian branch of the Plateau Penutian family spoken in a section of the northwestern plateau along the Columbia River and its tributaries in southern Washington, northern Oregon, and southwestern Idaho, in the United States.^[3]; the other language is Nez Perce or Niimi'ipuutímt. Many of the tribes that surrounded the land were skilled with horses and trading with one another; some tribes were known for their Horse breeding which resulted in today's Appaloosa or Cayuse horse.

The word Sahaptin/Shahaptin is not the one used by the tribes that speak it, but from the Columbia Salish name, Sħáptənəxw / S-háptinoxw, which means "stranger in the land". This is the name Wenatchi (in Sahaptin: Winátshapam) and Kawaxchinláma (who speak Columbia Salish), traditionally call the Nez Perce people. Early white explorers mistakenly applied the name to all the various Sahaptin speaking people, as well as to the Nez Perce. Sahaptin is spoken by various tribes of the Washington Reservations; Yakama, Warm Springs, Umatilla; and also spoken in many smaller communities, including one in Oregon, Celilo.

The Yakama tribal cultural resources program has been promoting the use of the traditional name of the language, Ichishkíin Sɨ́nwit (″this language″), instead of the Salish term Sahaptin.^[4]

Dialects

Sahaptin has three mutually intelligible dialects in a dialect cluster :^[5]

• Northern Sahaptin group
  • Northwest Sahaptin dialect cluster: Klickitat (Klikitat) (Yakama name: Xwálxwaypam or L'ataxat), Tainapam (Taidnapam / Táytnapam or Upper Cowlitz), Upper Nisqually (Meshal / Mashel or Mica'l, also known as Mishalpam), Yakima (Yakama) (Lower or Yakama proper, autonym: Mámachatpam), Kittitas (Upper Yakama, autonym: Pshwánapam or Pshwanpawam)
  • Northeast Sahaptin dialect cluster: Wanapum (Wanapam) (Wánapam), Palouse (Palus) (Yakama name: Pelúuspem), Lower Snake (Chamnapam, Wauyukma, and Naxiyampam), Walla Walla (Waluulapan)
• Southern Sahaptin group (Columbia River cluster): Umatilla (Rock Creek Indians, Yakama name: Amatalamlama; Imatalamlama), Skin-pah (Sk'in tribe or Sawpaw, also known as Fall Bridge and Rock Creek people or K'milláma, a Tenino subtribe; perhaps another Yakama name for the Umatilla, who were known as Rock Creek Indians), Tenino (Tygh Valley dialect of the Tygh (Taih, Tyigh or Tayxɫáma) or "Upper Deschutes", Celilo dialect of the Wyam (Wayámɫáma) (Yakama name: Wayámpam) or "Lower Deschutes", also known as "Celilo Indians", Tenino dialect of the Dalles Tenino or "Tinainu (Tinaynuɫáma)"; John Day dialect oft the Dock-Spus (Tukspush or Takspasɫáma) or "John Day.")

Grammar

There are published grammars,^[6][7] a recent dictionary,^[8] and a corpus of published texts.^[9][10] Sahaptin has a split ergative syntax, with direct-inverse voicing and several applicative constructions.^[11]

The ergative case inflects third-person nominals only when the direct object is first- or second-person (the examples below are from the Umatilla dialect):

1) i-q̓ínu-šana yáka paanáy

3nom-see-asp bear 3acc.sg

‘the bear saw him’

2) i-q̓ínu-šana=aš yáka-nɨm

3nom-see-asp=1sg bear-erg

‘the bear saw me’

The direct-inverse contrast can be elicited with examples such as the following. In the inverse, the transitive direct object is coreferential with the subject in the preceding clause.

Direct:

3) wínš i-q̓ínu-šana wapaanłá-an ku i-ʔíƛ̓iyawi-ya paanáy

man 3nom-see-asp grizzly-acc and :3nom-kill-pst 3acc.sg

‘the man saw the grizzly and he killed it’

Inverse:

4) wínš i-q̓ínu-šana wapaanłá-an ku pá-ʔiƛ̓iyawi-ya

man 3nom-see-asp grizzly-acc and inv-kill-pst

‘the man saw the grizzly and it killed him’

The inverse (marked by the verbal prefix pá-) retains its transitive status, and a patient nominal is case marked accusative.

5) ku pá-ʔiƛ̓iyawi-ya wínš-na

and inv-kill-pst man-acc

‘and it killed the man’ (= ‘and the man was killed by it’)

A semantic inverse is also marked by the same verbal prefix pá-.

Direct:

6) q̓ínu-šana=maš

see-asp=1sg/2sg

‘I saw you’

Inverse:

7) pá-q̓inu-šana=nam

inv-see-=2sg

‘you saw me’

In Speech Act Participant (SAP) and third-person transitive involvement, direction marking is as follows:

Direct:

8) á-q̓inu-šana=aš paanáy

obv-see-asp=1sg 3sg.acc

‘I saw him/her/it’

Inverse:

9) i-q̓ínu-šana=aš pɨ́nɨm

3nom-see-asp=1sg 3erg

‘he/she/it saw me’

Phonology

The charts of consonants and vowels below are used in the Yakima Sahaptin (Ichishkiin) language:^[12]

Consonants

Vowels

Vowels can also be accented (e.g. /á/).

See also

• Sahaptian languages
• Sahaptin people
• Cayuse
• Palus (tribe)
• Umatilla (tribe)
• Walla Walla (tribe)
• Yakama

Notes

References

• Beavert, Virginia, and Sharon Hargus (2010). Ichishkiin Sɨ́nwit Yakama/Yakima Sahaptin Dictionary. Toppenish and Seattle: Heritage University and University of Washington Press.
• Hargus, Sharon, and Virginia Beavert. (2002). Yakima Sahaptin clusters and epenthetic [ɨ]. Anthropological Linguistics, 44.1-47.
• Jacobs, Melville (1929). Northwest Sahaptin Texts, 1. University of Washington Publications in Anthropology 2:6:175-244. Seattle: University of Washington Press.
• Jacobs, Melville (1931). A Sketch of Northern Sahaptin Grammar. University of Washington Publications in Anthropology 4:2:85-292. Seattle: University of Washington Press.
• Jacobs, Melville (1934). Northwest Sahaptin Texts. English language only. Columbia University Contributions to Anthropology 19, Part 1. New York: Columbia University Press.
• Jacobs, Melville (1937). Northwest Sahaptin Texts. Sahaptin language only. Columbia University Contributions to Anthropology 19, Part 2. New York: Columbia University Press.
• Mithun, Marianne. (1999). The languages of Native North America. Cambridge: Cambridge University Press. ISBN 0-521-23228-7 (hbk); ISBN 0-521-29875-X.
• Rigsby, Bruce, and Noel Rude. (1996). Sketch of Sahaptin, a Sahaptian Language. In Languages, ed. by Ives Goddard, pp. 666–692. Handbook of North American Indians, Volume 17. Washington, D.C.: Smithsonian Institution.
• Rude, Noel. (1988). Pronominal prefixes in Klikitat Sahaptin. In Papers from the 1988 Hokan-Penutian Languages Workshop: Held at the University of Oregon, June 16–18, 1988, compiled by Scott DeLancey, pp. 181–197. Eugene, Oregon: University of Oregon Papers in Linguistics.
• Rude, Noel. (1994). Direct, inverse and passive in Northwest Sahaptin. In Voice and Inversion, ed. by T. Givón. Typological Studies in Language, Vol. 28:101-119. Amsterdam: John Benjamins.
• Rude, Noel. (2006). Proto-Sahaptian vocalism. University of British Columbia Working Papers in Linguistics, Volume 18: 264-277.
• Rude, Noel. (2009). Transitivity in Sahaptin. Northwest Journal of Linguistics, Vol. 3, Issue 3, pp. 1–37.
• Rude, Noel. (2011). External possession, obviation, and kinship in Umatilla Sahaptin. University of British Columbia Working Papers in Linguistics, Volume 30: 351-365.
• Rude, Noel. (2012). Reconstructing Proto-Sahaptian Sounds. University of British Columbia Working Papers in Linguistics, Volume 32: 292-324.
• Rude, Noel. (2014). Umatilla Dictionary. Seattle & London: University of Washington Press.

External links

• Beavert, Virginia; Sharon Hargus (2010). Ichishkiin sinwit Yakama/Yakima Sahaptin Dictionary. Toppenish, WA: Heritage University, University of Washington Press. Retrieved 2012-07-10. 
• "Sahaptin Noun Dictionary (Yakama Dialect)". Retrieved 2012-07-10. 
• Muir, Pat (2010-02-20). "Virginia Beavert keeping Sahaptin language alive". Yakima Herald-Republic. Retrieved 2012-07-10. 
• McDonald, Rachael (2009-05-25). "Yakama Elder Keeps Language Alive". KLCC Eugene Oregon NPR. Retrieved 2012-07-10. 
• Martin, Shelby (2009-02-14). "Rare Yakama Sahaptin language taught at university". Spokesman.com, The Spokesman-Review. Retrieved 2012-07-10. 
• Dadigan, Marc (2010). "Guardians of Language". CAScade, UO College of Arts and Sciences. Retrieved 2012-07-10. 
• ELAR archive of Yakima (Sahaptin) language documentation materials
• Jansen, Joana Worth (2010). "Grammar Of Yakima Ichishkíin /Sahaptin" (PDF). [PDF.