Rajah Matanda

Rajah Ache (Baybayin: ᜎᜇᜒᜌ ᜀᜐᜒ, Abecedario: Rája Aché), better known by his title Rajah Matanda,^[1] (1480–1572) was one of rulers of the Maynila, a pre-Hispanic Tagalog polity along the Pasig River in what is now Manila, Philippines.

Ache ruled Maynila, together with Rajah Sulayman, and they, along with their cousin Lakan Dula, who was ruler of Tondo, were three "paramount rulers"^[2] with whom the Legaspi expedition dealt when they arrived in the area of Manila Bay in the early 1570s.^[3][4][2]

Etymology

"Rajah Matandâ" means "old ruler" in Tagalog,^[1] and Joaquin points out that the Islamic origin of the term "Rajah" indicates that the noble houses of Maynila at the time was organized according to a Muslim social orientation,^[1][5] even if Spanish records indicate that the common folk of Maynila practiced pag-aanito, a religious practice that historians would later call "Anitism".^[6]

Spanish records refer to him as Rajah Ache el Viejo (King Ache the Old).^[5] He is also sometimes referred to as Rajah Laya,^[1] a name derived from Ladyang Matanda - an alternative pronunciation of his title.

Sources

Events in Raja Matanda's life are documented by two different sets of firsthand Spanish accounts.^[3]

The better known set of accounts takes place in 1571-72, when the forces of Martin De Goiti, and later Miguel De Legaspi himself, arrived in Manila Bay. These are described in the numerous accounts of the Legazpi expedition, including those by the expedition's designated notary Hernando de Riquel, and by Legaspi himself.^[2]

Less known are the accounts of the Magellan Expedition in 1521, by which time Magellan had already been killed and Sebastian Elcano had taken over command of the expedition. These accounts describe how Ache, then serving as commander of naval forces for the Sultan of Brunei, was captured by the men Sebastian Elcano. These events, and the details Ache's interrogation were recorded in accounts of Magellan and Elcano's men, including expedition members Rodrigo de Aganduru Moriz,^[7] Gines de Mafra, and the expedition's scribe Antonio Pigafetta.^[8]

Additional details about Raja Matanda are sometimes derived from genealogical accounts which mention him, but these focus on Ache’s genealogy, and so do not provide details about specific events.^[2]

Early life, as recounted in the Elcano expedition

Among the Spanish accounts of Ache's capture, scholar W.H. Scott^[2] notes that Aganduru Moriz records Ache's account most extensively, so details of Ache's early life are usually based on Aganduru Moriz' account.^[2]

According to Ache's own account, Ache's father, whose name Aganduru Moriz' did not^[7] mention, died when he was still very young, and his mother took his place as leader of the Maynila settlement.^[7] In the meantime, Ache was raised alongside his cousin, who was ruler of Tondo^[7] - presumed by some to be Bunao Lakandula.

During this time, the "young prince" Ache realized that his cousin, who was ruler of Tondo, was "slyly" taking advantage of Ache's mother, by taking over territory belonging to Maynila. When Ache asked his mother for permission to address the matter, his mother refused, encouraging him to keep his peace instead.^[7]

Ache could not accept this and thus left Maynila with some of his father's trusted men, to go to his "grandfather", the Sultan of Brunei, to ask for assistance. The Sultan responded by giving Ache a position as commander of his naval force.^[7] Pigaffetta noted that Ache was "much feared in these parts", but especially the non-muslin locals, who considered the Sultan of Brunei an enemy.^[8]

Battle with the Expedition of Sebastian Elcano (1521)

Aganduru Moriz recounts that in 1521, Ache was in command of the Bruneian fleet when they chanced upon what remained of the Magellan expedition, under the command of Sebastian Elcano,^[7] somewhere off the southeastern tip of Borneo.^[3] Rizal notes that Ache had just won a naval victory at the time, and Rizal and Dery^[3] both say Ache was on his way to marry a cousin - a ritual which Scott describes as the usual way that nobles at that time gained influence and power.^[2] (Luciano PR Santiago notes that this practice helps explain the close interrelationships among the ruling houses in Manila, Brunei and Sulu.)^[3]

Dery notes that Ache's decision to attack must have been influenced by a desire to bring Elcano's ship back to Manila bay,^[3] for use as leverage against his cousin, the ruler of Tondo.^[3]

Elcano, however, was able to defeat Ache.^[7] As a result, Ache was captured and brought onboard Elcano's ship.^[7] According to Scott,^[2] Ache was eventually released after a ransom was paid.^[2]

Arrival of De Goiti (1570) and Legazpi (1571) in Manila

When the Spanish explorer Martín de Goiti arrived in 1570, Rajah Matanda had already ceded his authority to his nephew and heir apparent, Rajah Sulaiman III.^[3] He still retained considerable influence,^[3] as did his cousin Lakan Dula who ruled the Kingdom of Tondo across the river.

Death (1572)

In August 1572, Rajah Matanda fell ill and requested to be baptised into the Catholic Church.^[9] In the same year, he succumbed to his illness.^[2][9]

Before he died, Legaspi granted Rajah Matanda's wish that Rajah Sulayman be declared Paramount ruler of Maynila. The unnamed author of the "Anonymous 1572 Relacion" (translated in Volume 3 of Blair and Robertson)^[6] explains that this was in keeping with indigenous laws, which allowed inheritances to be passed on to "legitimate" children. While Rajah Matanda did in fact have children, they were not born of his "legitimate wife". The unnamed author of the relacion, explaining the custom as he understood it, says:^[6]

"There is a law among these natives [...] that however many wives a man has, among them all he regards one as his legitimate wife; and if, when he dies, he has no children by this woman, the children of the others do not inherit. In illustration of the truth of this, one may cite the death of Laya, whom I have already mentioned. When this man died, a Christian, he had no children by his legitimate wife, and although he had many by his other wives, they did not inherit; therefore his property descended to a legitimate nephew of his. It is true, however, that the bastard children may deprive them of their property."^[6]

Descendants

According to archival research of historian Luis Camara Dery,^[10] Rajah Matanda had at least two sons and one daughter: Don Ambrocio Mag-isa Ladyangbata, Don Luis Ylao, and Doña Maria Bolactala. Dery theorizes^[10] that unlike their father who had befriended the Spanish, these siblings "appeared to be lukewarm to the Spaniards", so that the priviledges and excemptions granted to Matanda's descendants by Legaspi were only claimed by their children and grandchildren - the third (as of 1612) and fourth (as of 1679) generation from Rajah Matanda.

As of 1696, Raha Matanda's descendants had fallen on hard times,^[11][12] as Dery notes:

"From their vast domains in Manila and Bulacan, Raha Matanda's descendants were displaced and transferred to the outlying towns of Malate and Ermita. Their appointments as Maestras de Campo, Capitanes de Infanteria, Cabezas de Barangay, etc. brought them innymnerable expenses, impoverishment, and imprisonment. Their appointments to said positions forced them to shoulder numerous expenses for and in behalf of the colonial government which the latter failed or conveniently forgot to recompense. The passage of time eventually found the descendants [...] so destitute that they could not even pay the media anata (title fee to be paid before the recipient could enjoy colonial excemption)."^[10]

See also

Citations

References