Proletarian literature

Proletarian literature refers here to the literature created by working-class writers mainly for the class-conscious proletariat. Though the Encyclopædia Britannica states that because it "is essentially an intended device of revolution", it is therefore often published by the Communist Party or left wing sympathizers,[1] the proletarian novel has also been categorized without any emphasis on revolution, as a novel "about the working classes and working-class life; perhaps with the intention of making propaganda".[2] This different emphasis may reflect a difference between Russian, American and other traditions of working-class writing, with that of Britain. The British tradition was not especially inspired by the Communist Party, but had its roots in the Chartist movement, and socialism, amongst others.[3] Furthermore, writing about the British working-class writers, H Gustav Klaus, in The Socialist Novel: Towards the Recovery of a Tradition (1982) suggested that "the once current [term] 'proletarian' is, internationally, on the retreat, while the competing concepts of 'working-class' and 'socialist' continue to command about equal adherence".[4]

The word proletarian is also used to describe works about the working class by working-class authors, to distinguish them from works by middle-class authors such as Charles Dickens (Hard Times), John Steinbeck (The Grapes of Wrath), and Henry Green (Living).[5] Similarly, though some of poet William Blake's (1757–1827) works are early examples of working-class literature, including the two "The Chimney Sweeper" poems, published in Songs of Innocence in 1789 and Songs of Experience in 1794, which deal with the subject of child labour,[6] Blake, whose father was a tradesman, was not a proletarian writer.

Proletarian novel

The proletariat are citizens of the working class. The proletarian novel is a subgenre of the novel, written by workers mainly for other workers. It overlaps and sometimes is synonymous with the working-class novel,[7] socialist novel,[8] social problem novel (also problem novel or sociological novel or social novel),[9] propaganda or thesis novel,[10] and socialist realism novel.

The proletarian novel may comment on political events, systems and theories, and is frequently seen as an instrument to promote social reform or political revolution among the working classes. Proletarian literature is created especially by communist, socialist and anarchist authors. It is about the lives of poor, and the period 1930 to 1945 in particular produced many such novels. However, there were works before and after these dates. In Britain the term working class literature, novel etc. is more generally used. The intention of the writers of proletarian literature is to lift the workers from the slums, by inspiring them to embrace the possibilities of social change or a political revolution. As such it is a form of political fiction.

United States

The most important American working-class writers gathered in the First American Writers Congress of 1935. The League of American Writers was backed by the Communist Party USA. Among the famous international writers who attended the Congress were Georg Fink (pseudonym of the German writer Kurt Münzer), Mike Gold of New York (both of whom were Jewish), José Revueltas of Mexico, Nicomedes Guzmán of Chile, Jorge Icaza of Ecuador, and numerous others.

In the United States, Mike Gold, author of Jews Without Money, was the first to promote proletarian literature in Max Eastman's magazine The Liberator and later in The New Masses. The Communist party newspaper, The Daily Worker also published some literature, as did numerous other magazines, including The Anvil, edited by Jack Conroy, Blast, and Partisan Review.

Other examples of American proletarian writing include B. Traven, The Death Ship (1926) (though it is presumed that Traven was born in Germany); Agnes Smedley, Daughter of Earth (1929); Edward Dahlberg, Bottom Dogs (1929); Jack Conroy, The Disinherited (1933); James T. Farrell, Studs Lonigan (a trilogy, 1932-5); Robert Cantwell, The Land of Plenty (1934); Henry Roth, Call It Sleep (1934); Meridel Le Sueur, Salute to Spring (1940) and Tillie Olsen, Yonnondio (1930s, published 1974).

Writers like John Steinbeck, Theodore Dreiser, and John Dos Passos, who wrote about the working class, but who came from more well-to-do backgrounds, are not included here.

Soviet Russia

An important movement In the first years of the Russian Revolution, Proletkult, was an effort to encourage literacy. This was something quite different from the later, traditional and realist proletarian novel of the Stalin years.

In the 1930s Socialist realism became the predominant trend in Russia. Its leading figure was Maxim Gorky, who had laid the foundations of this style with his works The Mother and his play The Enemies (both 1906). Gorky described the lives of people in the lowest strata and on the margins of society, revealing their hardships, humiliations, and brutalization.[11] However, he did not come from a working-class family and neither did another prominent writer in the early years after the Russian Revolution of 1917, Alexander Ostrovsky.[12][13]

However, Nikolay Ostrovsky is an important writer, of the early Soviet era, from a working-class family. His novel How the Steel Was Tempered (1932) has been among the most successful works of Russian literature, with tens of millions of copies printed in many languages around the world.[14][15] The book is a fictionalized autobiography of Ostrovsky's life, who had a difficult working-class childhood and became a Komsomol member in July 1919 and went to the front as a volunteer. The novel's protagonist, Pavel Korchagin, represented the "young hero" of Russian literature: he is dedicated to his political causes, which help him to overcome his tragedies.[16]

Leonid Leonov (1899 — 1994) was a Soviet novelist and playwright. His novel The Russian Forest (1953) was acclaimed by the authorities as a model Soviet book on World War II and received the Lenin Prize, but its implication that the Soviet regime had cut down "the symbol of Old Russian culture" caused some nervousness, and Nikita Khrushchev reminded the author that "not all trees are useful ... from time to time the forest must be thinned."[17]

Britain

19th century

Robert Tressell banner

Poet John Clare (1793–1864) was an important early British working-class writer. Clare was the son of a farm labourer, and came to be known for his celebratory representations of the English countryside and his lamentation of its disruption.[18] His poetry underwent a major re-evaluation in the late 20th century and he is now considered to be among the most important 19th-century poets.[19] His biographer Jonathan Bate states that Clare was "the greatest labouring-class poet that England has ever produced. No one has ever written more powerfully of nature, of a rural childhood, and of the alienated and unstable self".[20]

A mid-Victorian example of a working-class novel is chartist Thomas Martin Wheeler's Sunshine and Shadows, which was serialized in the Northern Star 1849-50.[21] Another chartist writer was the shoemaker poet Thomas Cooper, who, while in prison for making an inflammatory speech, "followed in the footsteps of Bunyan and other radicals and wrote imaginatively about the themes of oppression and emancipation".[22]

20th century

Walter Greenwood's Love on the Dole (1933) has been described as an "excellent example" of an English proletarian novel.[23] It was written during the early 1930s as a response to the crisis of unemployment, which was being felt locally, nationally, and internationally. It is set in Hanky Park, the industrial slum in Salford where Greenwood was born and brought up. The story begins around the time of the General Strike of 1926, but its main action takes place in 1931.

Several working-class writers wrote about their experience of life in the merchant navy, including James Hanley, Jim Phelan, George Garrett, and John Sommerfield.

Liverpool-Irish writer James Hanley wrote a number of works based on his experiences at sea as well as a member of a working-class seafaring family. An early example is the novella The Last Voyage (1931), in which stoker John Reilly, who is still working only because he lied about his age, now faces his last voyage.[24] Although Reilly is in his mid-sixties he has a young family, who will have to live in future on his inadequate pension.[25] In another sense this is Reilly's last voyage, because despairing of the future he throws himself into the ship’s furnace: “Saw all his life illuminated in those flames. ‘Not much for us. Sweat, sweat. Pay off. Sign on. Sweat, sweat. Pay off. Finish. Ah, well!’”[26][27] Among other works by Hanley are Boy (1931) and The Furys (1935).

There were a number of Welsh writers who wrote works based on their experiences as coal miners, including novelist (and playwright) Jack Jones (1884–1970), novelists Gwyn Thomas (1913–1981). Lewis Jones (1897–1939), and Gwyn Jones (1907–1999), and poet Idris Davies (1905–53).

Jack Jones was a miner's son from Merthyr Tydfil who was himself a miner from the age of 12. He was active in the union movement and politics, starting with the Communist Party, but in the course of his life he was involved, to some degree, with all the major British parties. Amongst his novels of working-class life are Rhondda Roundabout (1935) and Bidden to the Feast (1938). The political development of a young miner is the subject of Cwmardy (1937), Lewis Jones's (1897–1939) largely autobiographical novel. Gwyn Thomas (1913–81) was also a coalminer's son from the Rhondda, but won a scholarship to Oxford and then became a schoolmaster. He wrote 11 novels as well as short stories, plays, and radio and television scripts, most of which focused on unemployment in the Rhondda Valley in the 1930s. Thomas's first accepted book was a collection of short stories, Where Did I Put My Pity: Folk-Tales From the Modern Welsh, which appeared in 1946. Another writer who escaped from his proletarian background was Gwyn Jones (1907–1999). He wrote about this world in novels and short stories, including Times Like These (1936) which explores the life of a working-class family during the 1926 miners' strike. The mining valleys produced a significant working-class poet in Idris Davies (1905–53), who worked as a coal miner before qualifying as a teacher. He initially wrote in Welsh "but rebellion against chapel religion", along with the "inspirational influence of English" poets, led him to write in English. Gwalia Deserta (1938) is about the Great Depression, while the subject of The Angry Summer (1943) is the 1926 miners' strike.

Rhys Davies, author of A Time To Laugh (1937), and Menna Gallie, author of Strike for a Kingdom (1959) and The Small Mine (1962), while not working class, also wrote about life in the mining valleys of South Wales.

Harold Heslop, author of the novel The Earth Beneath (1946) was another coal miner, but from the north-east of England, as was Sid Chaplin, who wrote The Thin Seam (1949).

Both Alan Sillitoe, Saturday Night and Sunday Morning (1958) and Stan Barstow, A Kind of Loving (1960), were working class writers associated with the so-called Angry young men; they were also linked with Kitchen sink realism, a literary movement that used a style of social realism. This often depicted the domestic situations of working class Britons living in cramped rented accommodation and spending their off-hours drinking in grimy pubs, to explore social issues and political controversies. However, some of the writers also associated with these two movements, like John Osborne and John Braine, did not come from the working-class.[28][29]

The following are some other important twentieth-century British working class novelists and novels: Robert Tressell, The Ragged-Trousered Philanthropists (1914); James C. Welsh, The Underworld (1920); Ethel Carnie Holdsworth, This Slavery (1925); Ellen Wilkinson, Clash (1929); Lewis Grassic Gibbon A Scots Quair (trilogy, 1932-4); Barry Hines, A Kestrel for a Knave (1968); William McIlvanney, Docherty (1975); Pat Barker, Union Street (1982); James Kelman, The Busconductor Hines (1984); Irvine Welsh, Trainspotting (1993).[30]

Edward Bond is an important working-class dramatist and his play Saved (1965) became one of the best known cause célèbres in 20th century British theatre history. Saved delves into the lives of a selection of South London working class youths suppressed – as Bond would see it – by a brutal economic system and unable to give their lives meaning, who drift eventually into barbarous mutual violence.[31]

France

Two leading French writers who were born into the working class were Jean Giono (1895–1970) and Henry Poulaille (1896–1980).

Jean Giono was the son of a cobbler[32] and a laundry woman, who spent most of his life in Manosque, Alpes-de-Haute-Provence. He was a voracious reader but had to leave school at sixteen to work in a bank to help support his family. He published his first novel Colline in 1929, which won him the Prix Brentano and $1000, and an English translation of the book,[33] he left the bank in 1930 to devote himself to writing on a full-time basis.[34]

The novels Giono published during the nineteen-thirties are set in Provence, with peasants as protagonists, and displaying a pantheistic view of nature.[35] Marcel Pagnol based three of his films on Giono's work of this period: Regain, with Fernandel and music by Honegger, Angèle, and La Femme du boulanger, with Raimu.[35]

After World War II he planned on writing a sequence of ten novels inspired by Balzac’s La Comédie humaine, in which he would depict characters from all strata of society rather than peasants, and contrast different moments in history by depicting the experiences of members of the same family a hundred years apart. But Giono only completed the four Hussard novels, Mort d’un personnage (1948)), Le Hussard sur le Toit (1951), Le Bonheur fou (1957), Angelo (1958).[35]

Henry Poulaille was the son of a carpenter and cane worker, who was orphaned at fouteen. In addition to writing novels Poulaille was active in encouraging working class writing in France from the 1930s.[36] He is the author of numerous novels, essays on the cinema, literature, and popular traditions. Amongst the novels that he wrote are autobiographical works: There were four (1925); Daily Bread (1931); The Wretched of the Earth (1935); Soldier of Pain (1937); The Survivors: Soldier of Pain 2 (1938); Alone in life to 14 years (published posthumously in 1980). In these novels, based on his own life, Poulaiile depicts a working-class family, the Magneux.[37]

Japan

The proletarian literature movement in Japan emerged from a trend in the latter half of the 1910s of literature about working conditions by authors who had experienced them, later called Taisho workers literature. Representative works from this period include Sukeo Miyajima's Miners (坑夫) and Karoku Miyachi's Tomizō the Vagrant (放浪者富蔵), as well as works dealing with military experiences which were also associated with the Taishō democracy, the emergence of which allowed for the development of proletarian literature in Japan. In 1921, Ōmi Komaki and Hirofumi Kaneko founded the literary magazine The Sowers (種蒔く人), which aimed to reform both the current literary scene and society. The Sowers attracted attention for recording tragedies that occurred in the wake of the 1923 Great Kantō earthquake.

In 1924, Literary Front (文芸戦線) magazine was launched by Hatsunosuke Hirabayashi and Suekichi Aono, becoming the main magazine of the Japanese proletarian literature movement. New writing such as Yoshiki Hayama's The Prostitute (淫売婦) and Denji Kuroshima's A Herd of Pigs (豚群) also began to appear in the magazine.

In 1928, the Japanese Proletarian Arts Federation (全日本無産者芸術連盟, Nippona Artista Proleta Federacio, known as NAPF) was founded, bringing together the Japan Proletarian Artists Union (日本プロレタリア芸術連盟), the Labor-Farmers Artists Union (労農芸術家連盟), and the Vanguard Artists Union (前衛芸術家同盟). NAPF was largely the responsibility of two up-and-coming writers called Takiji Kobayashi and Sunao Tokunaga, and the organization's newsletter Battleflag (戦旗) published many influential works such as Kobayashi's The Crab Cannery Ship (蟹工船) and March 15, 1928 (一九二八年三月十五日) and Tokunaga's A Street Without Sun (太陽のない街). Another important magazine was Reconstruction (改造) which published writings from Ryunosuke Akutagawa and Yuriko Miyamoto, who had just returned from the Soviet Union.

Author Korehito Kurehara traveled secretly to the Soviet Union in 1930 for the Profintern conference, and upon his return in 1931, he started agitating for the democratization of literary organizations. This sparked the drive to organize literary circles in factories and rural areas, creating a new source of readers and writers there.

In 1931, the NAPF became the Union of Japanese Proletarian Cultural Organizations (日本プロレタリア文化連盟, Federacio de Proletaj Kultur Organizoj Japanaj, also known as KOPF), incorporating other cultural organizations, such as musicians and filmmakers. KOPF produced various magazines including Working Woman (働く婦人)

The Japanese government cracked down harshly on proletarian authors, as the Japanese Communist Party had been outlawed since its founding in 1922. Though not all authors were associated with the party, the KOPF was, leading to mass arrests such as the March 15 incident. Some authors, such as Takiji Kobayashi were tortured to death by police, while others were forced to renounce their socialist beliefs.

Kanikōsen (1929) is a short novel by Takiji Kobayashi (translated into English as The Cannery Boat (1933), The Factory Ship (1973) and The Crab Cannery Ship (2013)), which depicts the lives of Japanese crab fishermen. Told from a left-wing point of view, it is concerned with the hardships that the crew face and how they are exploited by the owners. The book has been made into a film and as manga.

Romania

Panait Istrati (1884–1935), was a Romanian working class writer, the son of the laundress and of a Greek smuggler. He studied in primary school for six years in Baldovinești, after being held back twice. He then earned his living as an apprentice to a tavern-keeper, then as a pastry cook and peddler. In the meantime, he was a prolific reader.[38]

Istrati's first attempts at writing date from around 1907 when he started sending pieces to the socialist periodicals in Romania, debuting with the article, Hotel Regina in România Muncitoare. Here, he later published his first short stories, Mântuitorul ("The Redeemer"), Calul lui Bălan ("Bălan's Horse"), Familia noastră ("Our Family"), 1 Mai ("May Day"). He also contributed pieces to other leftist newspapers such as Dimineața, Adevărul, and Viața Socială. In 1910, he was involved in organizing a strike in Brăila. He went to Bucharest, Istanbul, Cairo, Naples, Paris (1913–1914), and Switzerland, where he settled for a while, trying to cure his tuberculosis). Istrati's travels were marked by two successive unhappy marriages, a brief return to Romania in 1915 when he tried to earn his living as a pig farmer, and long periods of vagabondage.[39] In 1923 Istrati's story Kyra Kyralina (or Chira Chiralina) was published with a preface by the famous French novelist Romaine Rolland. It became the first in his Adrien Zograffi literary cycle. Rolland was fascinated with Istrati's adventurous life, urging him to write more and publishing parts of his work in Clarté, the journal that Rolland and Henri Barbusse ran.[40] The next major work by Istrati was the novel Codine.[40]

References

  1. ↑ Encyclopædia Britannica. Encyclopædia Britannica Online Academic Edition. Encyclopædia Britannica Inc., 2013. Web. 13 Apr. 2013.<http://www.britannica.com/EBchecked/topic/421071/novel>.
  2. ↑ J. A. Cuddon, A Dictionary of Literary Terms and Literary Criticism. (London: Penguin Books, 1999, p. 703.
  3. ↑ Ian Hayward, Working-Class Fiction: from Chartism to Trainspotting. (London: Northcote House, 1997), pp. 1-3
  4. ↑ Brighton: Harvest Press, 1982, p. 1.
  5. ↑ John Fordham, "'A Strange Field’: Region and Class in the Novels of Harold Heslop" in Intermodernism: Literary Culture in Mid-Twentieth-Century Britain, ed. Kristin Bluemel. Published 2009 :Edinburgh University Press, note no.1, p. 71.
  6. ↑ "William Blake Page", The Arkansas School for Mathematics, Sciences, & the Arts
  7. ↑ H. Gustav Klaus, The Socialist Novel in Britain: Towards the Recovery of a Tradition. ( Brighton: Harvester Press, 1982, p. 1.
  8. ↑ H. Gustav Klaus.
  9. ↑ A Handbook to Literature 7th ed. (Upper Saddle River, NJ: Prentice Hall, 1996), p.487; "social problem novel." Encyclopædia Britannica. Encyclopædia Britannica Online Academic Edition. Encyclopædia Britannica Inc., 2012. Web. 02 Nov. 2012.
  10. ↑ J. A. Cuddon (revised C. E. Preston), The Penguin Dictionary of Literary Terms and Literary Theory. (London: Penguin, 1999), pp. 704, 913
  11. ↑ Liukkonen, Petri. "Maxim Gorky". Books and Writers (kirjasto.sci.fi). Finland: Kuusankoski Public Library. Archived from the original on 10 February 2015.
  12. ↑ "Maxim Gorky", Encyclopædia Britannica http://www.britannica.com/biography/Maksim-Gorky
  13. ↑ Revyakin< A.I. A.N. Ostrovsky. Life and Works. Мoscow, 1949, p. 7.
  14. ↑ http://www.chinatoday.com.cn/English/e2008/e200804/p28.htm
  15. ↑ http://www.compuart.ru/article.aspx?id=8496&iid=346
  16. ↑ Soviet literature: problems and people K. Zelinsky, Progress Publishers. Moscow. 1970. p. 135.
  17. ↑ James H. Billington, The Icon and the Axe: An Interpretive History of Russian Culture (Knopf, 1966), p. 28.
  18. ↑ Geoffrey Summerfield, in introduction to John Clare: Selected Poems, Penguin Books 1990, pp 13–22. ISBN 0-14-043724-X
  19. ↑ Sales, Roger (2002) John Clare: A Literary Life; Palgrave Macmillan ISBN 0-333-65270-3.
  20. ↑ Jonathan Bate, John Clare: A biography; Farrar, Straus and Giroux. 2003
  21. ↑ Ian Haywood, Working-Class Fiction: from Chartism to 'Trainspotting' . (Plymouth: Nortcote House, 1997), p7
  22. ↑ Ian Haywood, Working-Class Fiction, pp. 5-6.
  23. ↑ J. A Cuddon, p. 703.
  24. ↑ Stokes, p. 90.
  25. ↑ Stokes, p. 16.
  26. ↑ Paul Binding, "Man Against Fate", a review of James Hanley's Last Voyage and Other Stories. Times Literary Supplement, 5 December 1997, p.21.
  27. ↑ Last Voyage and Other Stories (London: Harvill Press, 1997, p. 43.
  28. ↑ Heilpern 2006, p. 24
  29. ↑ "John Braine", Encyclopædia Britannica ;
  30. ↑ Ian Haywood, Working-Class Fiction, pp. 170–2.
  31. ↑ Saved, Student Edition, with Commentary and Notes by David Davis, London, Methuen Drama, 2008.
  32. ↑ Daudin, Claire (1999). Jean Giono, "Colline". Rosny: Bréal. p. 17.
  33. ↑ Fay, Eliot G. (1930). "Prix Brentano". The French Review. 3 (3): 169–73. JSTOR 380090.
  34. ↑ "Jean Giono (Biographie)". aLaLettre. Retrieved 2010-05-17.
  35. 1 2 3 "Jean Giono: bibliographie". Pages.infinit.net. Retrieved 2010-05-17.
  36. ↑ See for example: Burin André and Jean Rousselot, Dictionary of Contemporary French Literature. Paris: Larousse, 1966. See especially Michel Ragon, History of Proletarian Literature in France. Paris: Albin Michel, 1974.
  37. ↑ Michel Ragon, History of proletarian literature in France.
  38. ↑ Roger Dadoun, Panait Istrati, L'Arc, Aix-en-Provence, 1983.
  39. ↑ Édouard Raydon, Panaït Istrati, vagabond de génie, Les Éditions Municipales, Paris, 1968
  40. 1 2 Roger Dadoun.

Further reading

Anthologies

Studies

Articles

  1. ↑ Joseph Freeman: Introduction to Granville Hicks and others (editors): Proletarian Literature in the United States, International Publishers, New York 1935.
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