Porter–MacKenzie debate

The Porter–MacKenzie debate is a historiographical disagreement in the field of Modern British and Imperial History over the extent to which colonialism played an important part of British culture during the 19th and 20th centuries. The debate was characterised by disagreement between the academic historians Bernard Porter and John MacKenzie. Porter argued that the expansion of empire during the era of New Imperialism had little effect on ordinary people in Britain, while the latter argued that colonialism dominated British popular culture for much of the period.

Debate

The debate began when Porter's book The Absent-Minded Imperialists appeared in print in 2004. The book argued that empire had very little influence on the popular culture of the 19th and 20th-century United Kingdom, arguing that this was the only explanation for the absence during a period of rapid imperial expansion. Porter argued that ordinary British people between 1800 and 1940 were largely indifferent to empire:

...there can be no presumption that Britain...was an essentially 'imperialist' nation in the nineteenth and twentieth centuries. Of course she was, in the sense of acquiring and ruling an empire; but that empire...might not have been as burdensome as it appeared. Consequently, it did not need to have had deep roots in British society — in its culture, for example — or to have affected it greatly in its turn.[1]

Absent-Minded Imperialists argued against the conclusions of previous academic studies which had stressed the extent to which imperialism had shaped European culture, following Edward Said's Culture and Imperialism (1993).[2][3] Porter also attacked the conclusions of other works, like MacKenzie's 1984 Propaganda and Empire which looked at the influence of imperialist propaganda in British culture. Porter was critical of this "MacKenzie school" who argued that the influence of imperialist propaganda "must have been overwhelming if there was so much of it". According to Porter, "an alternative reading, however, might be that it could not have been all that persuasive, if the propagandists felt they needed to propagandize so hard."[4] Additionally, he critiqued the source base of MacKenzie's study, suggesting that MacKenzie had selected his texts arbitrarily.[5]

The book received mixed reviews, with Antoinette Burton notably rejecting it as not "worth arguing either with or about".[3] Some academic argued that the book, which was received well in the popular press, would appeal to British nationalists as absolving them of responsibility for empire; a claim which Porter rejected.[6] In a 2008 article, MacKenzie accused Porter of sidestepping inconvenient evidence by refusing to address it directly, especially when it would affect his argument:[7]

In Absent-Minded Imperialists, Porter uses an archaeological metaphor to suggest that all historians have found have been 'shards' of little structural significance. As it happens, I was trained as an archaeologist and very nearly became one. I have found a lot of shards and, to the archaeologist, an assemblage of such shards in their deposits implies the existence of a culture, not its absence.[8]

Historians who are considered to support the MacKenzie position are Catherine Hall, Antoinette Burton and Jeffrey Richards. Andrew Thompson notably supported Porter. Thompson argues that there was no one ‘imperial culture’ in the nineteenth century and that empire had a complicated position in British culture.[9]

  

See also

References

  1. ↑ Porter 2004, p. 24.
  2. ↑ The Telegraph 2004.
  3. 1 2 Porter 2008, p. 101.
  4. ↑ Porter 2004, p. 6.
  5. ↑ Porter, Bernard (2004). The Absent-Minded Imperialists: Empire, Society and Culture in Britain. Oxford: Oxford University Press. p. 4.
  6. ↑ Porter 2008, pp. 104-5.
  7. ↑ MacKenzie 2008, p. 662.
  8. ↑ MacKenzie 2008, p. 665.
  9. ↑ Thompson, Andrew (2005). The Empire Strikes Back?: The Impact of Imperialism on Britain from the Mid-Nineteenth Century. Oxon: Routledge.

Bibliography

Further reading

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