Philosophy in the Bedroom

Philosophy in the Bedroom
Author Marquis de Sade
Original title La philosophie dans le boudoir
Translator Richard Seaver & Austryn Wainhouse
Genre Philosophical literature
Published 1971 (Grove Press, New York)

Philosophy in the Boudoir (La philosophie dans le boudoir) is a 1795 book by the Marquis de Sade written in the form of a dramatic dialogue. Though initially considered a work of pornography, the book has come to be considered a socio-political drama. Set in a bedroom, the two lead characters make the argument that the only moral system that reinforces the recent political revolution is libertinism, and that if the people of France fail to adopt the libertine philosophy, France will be destined to return to a monarchic state.[1] In the chapter titled "Fifth Dialogue", there is a lengthy section where the character Chevalier reads a philosophical pamphlet titled "Frenchmen, Some More Effort If You Wish To Become Republicans". The pamphlet clearly represents Sade's philosophy on religion and morality, a philosophy he passionately hopes the citizens of France will embrace and codify into the laws of their new republican government.[2] Continually throughout the work, Sade makes the argument that one must embrace atheism, reject society's beliefs about pleasure and pain, and further makes his argument that if any crime is committed while seeking pleasure, it cannot be condemned.[3]

Characters

Plot

In the introduction, the Marquis de Sade exhorts his readers to indulge in the various activities in the play. He says that the work is dedicated to "voluptuaries of all ages, of every sex" and urges readers to emulate the characters. "Lewd women", he writes, "let the voluptuous Saint-Ange be your model; after her example, be heedless of all that contradicts pleasure's divine laws, by which all her life she was enchained." He then urges "young maidens" to copy Eugénie; "be as quick as she to destroy, to spurn all those ridiculous precepts inculcated in you by imbecile parents". Finally, he urges male readers to "study the cynical Dolmancé" and follow his example of selfishness and consideration for nothing but his own enjoyment.

Dolmancé is the most dominant of the characters in the dialogue. He explains to Eugénie that morality, compassion, religion, and modesty are all absurd notions that stand in the way of the sole aim of human existence: pleasure. Like most of Sade's work, Philosophy in the Boudoir features a great deal of sex as well as libertine philosophies. Although there is some torture, the dialogue contains no actual murder, unlike many of Sade's works.

Dolmancé and Madame de Saint-Ange start off by giving Eugénie their own brand of sex education, explaining the biological facts and declaring that physical pleasure is a far more important motive for sex than that of reproduction. Both characters explain that she will not be able to feel "true pleasure" without pain. Then they eagerly get down to the practical lessons, with Le Chevalier joining them in the fourth act and swiftly helping to take away Eugénie's virginity.

Eugénie is instructed on the pleasures of various sexual practices and she proves to be a fast learner. As is usually the case in Sade's work, the characters are all bisexual, and sodomy is the preferred activity of all concerned, especially Dolmancé, who prefers male sexual partners and will not have anything other than anal intercourse with females. Madame de Saint-Ange and her younger brother, the Chevalier, also have sex with one another, and boast of doing so on a regular basis. Their incest — and all manner of other sexual activity and taboos, such as sodomy, adultery and homosexuality — is justified by Dolmancé in a series of energetic arguments that ultimately boil down to "if it feels good, do it". The Marquis de Sade believed this was his ultimate argument: if a crime (even murder) took place during one's desire for pleasure, then it could not be punished by law. He was backed in this thought through his belief that Hobbes was wrong about mankind, that mankind is neither good or evil, it is his will that is ultimately evil. (Sodomy was illegal and punishable by death in France at the time the dialogue was written, and Sade himself was convicted of sodomy in 1772.)

The corruption of Eugénie is actually at the request of her father, who has sent her to Madame de Saint-Ange for the very purpose of having his daughter stripped of the morality her virtuous mother taught her.

The dialogue is split into seven parts, or "dialogues", and was originally illustrated by Sade himself. There is a lengthy section within the fifth dialogue titled "Yet Another Effort, Frenchmen, If You Would Become Republicans", in which the Marquis de Sade argued that, having done away with the monarchy in the French Revolution, the people of France should take the final step towards liberty by abolishing religion too. "Frenchmen, I repeat it to you: Europe awaits her deliverance from specter and censer alike. Know well that you cannot possibly liberate her from royal tyranny without at the same time breaking for her the fetters of religious superstition; the shackles of the one are too intimately linked to those of the other; let one of the two survive, and you cannot avoid falling subject to the other you have left intact. It is no longer before the knees of either an imaginary being or a vile impostor a republican must prostrate himself; his only gods must now be courage and liberty. Rome disappeared immediately Christianity was preached there, and France is doomed if she continues to revere it".[3]

In the final act, Eugénie's mother, Madame de Mistival, arrives to rescue her daughter from the "monsters" who have corrupted her. Eugénie's father, however, warns his daughter and friends in advance and urges them to punish his wife, whose person and virtue he clearly loathes. Madame de Mistival is horrified to find that not only did her husband arrange for their daughter's corruption, but Eugénie has already lost any moral standards she previously possessed, along with any respect or obedience towards her mother. Eugénie refuses to leave and Madame de Mistival is soon stripped, beaten, whipped and raped, her daughter taking an active part in this brutality and even declaring her wish to kill her mother. Dolmancé eventually calls in for a servant who has syphilis to rape Eugénie's mother. Eugénie sews up her vagina and Dolmancé her anus to keep the polluted seed inside and she is then sent home in tears, knowing her daughter has been lost to the corrupt, libertine mentality of Dolmancé and his accomplices.

Legacy

Spanish director Jesús Franco has made two films based on Philosophy in the Boudoir: Eugenie (1970),[4] and Eugenie (Historia de una perversión) (1980).[5] Italian director Aurelio Grimaldi also filmed it, as L'educazione sentimentale di Eugenie (2005).[6] In 2003, a play based on Philosophy in the Bedroom titled "XXX" was staged in a number of European cities. It featured live simulated sex and audience interaction that caused some controversy.[7]

Footnotes

  1. ↑ "The Marquis de Sade: A Very Short Introduction" by John Phillips, 2005.
  2. ↑ "Philosophy in the Bedroom" by Marquis de Sade, translated by Joachim Neugroschel, 2006.
  3. 1 2 "Philosophy in the Bedroom" by Marquis de Sade, translated by Richard Seaver and Austryn Wainhouse, 2002.
  4. ↑ "Q&A: Miskatonic Institute’s Virginie Sélavy Talks Marquis de Sade Cinema".
  5. ↑ Eugenie (Historia de una perversión) on IMDb
  6. ↑ L'educazione sentimentale di Eugenie on IMDb
  7. ↑ "'Shocking' sex play opens". BBC News. 2003-04-23. Retrieved 2010-05-22.

References

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