Twenty-six Martyrs of Japan

26 Martyrs of Japan
Died 5 February 1597, Nagasaki, Japan
Means of martyrdom Crucifixion
Venerated in Roman Catholic Church
Anglican Church
Lutheran Church
Beatified 14 September 1627, Vatican City, by Pope Urban VIII
Canonized 8 June 1862, by Pope Pius IX
Feast 6 February

The Twenty-Six Martyrs of Japan (日本二十六聖人, Nihon Nijūroku Seijin) were a group of Roman Catholics who were executed by crucifixion on February 5, 1597, at Nagasaki. Their martyrdom is especially significant in the history of Roman Catholicism in Japan.

A promising beginning to Catholic missions in Japan — perhaps as many as 300,000 Catholics by the end of the sixteenth century — met complications from competition between the missionary groups, political difficulty between Spain and Portugal, and factions within the government of Japan. Christianity was suppressed, and it was during this time that the 26 martyrs were executed. By 1630, Catholicism had been driven underground. Two-hundred and fifty years later, when Christian missionaries returned to Japan, they found a community of "hidden Catholics" that had survived underground.

Early Christianity in Japan

On August 15, 1549, St. Francis Xavier (later canonized by Gregory XV in 1622), Fr. Cosme de Torres, S.J. (a Jesuit priest), and Fr. John Fernandez arrived in Kagoshima, Japan, from Spain with hopes of bringing Catholicism to Japan. On September 29, St. Francis Xavier visited Shimazu Takahisa, the daimyo of Kagoshima, asking for permission to build the first Catholic mission in Japan. The daimyo agreed in hopes of creating a trade relationship with Europe.

The shogunate and the imperial government at first supported the Catholic mission and the missionaries, thinking that they would reduce the power of the Buddhist monks, and help trade with Spain and Portugal. However, the shogunate was also wary of colonialism, seeing that in the Philippines the Spanish had taken power after converting the population. The government increasingly saw Catholicism as a threat, and started persecuting Catholics. Christianity was banned and those Japanese who refused to abandon their faith were killed.

Martyrdom

The Christian martyrs of Nagasaki. 16-17th-century Japanese painting.
Drawing remembering the 26 Catholic martyrs.

In the aftermath of the San Felipe incident of 1596[1][2], on February 5, 1597, twenty-six Catholics – four Spaniards, one Mexican, and one Indian, all of whom were Franciscan missionaries, three Japanese Jesuits, and seventeen Japanese laymen including three young boys, who were all members of the Third Order of St. Francis, were executed by crucifixion in Nagasaki on the orders of Hideyoshi Toyotomi.[3] These individuals were raised on crosses and then pierced through with spears.

Persecution continued sporadically, breaking out again in 1613 and 1630. On September 10, 1632, fifty-five Catholics were martyred in Nagasaki in what became known as the Great Genna Martyrdom. At this time Catholicism was officially outlawed. The Church remained without clergy and theological teaching disintegrated until the arrival of Western missionaries in the 19th century.

Drawn from the oral histories of Japanese Catholic communities, Shūsaku Endō's acclaimed novel Silence provides detailed accounts of the persecution of Catholic communities and the suppression of the Church.

Recognition

A monument dedicated to the Martyrs in Nagasaki.
St. Francisco Blanco

While there were many more martyrs, the first 26 missionary and convert martyrs came to be especially revered, the most celebrated of whom was Paul Miki. The Martyrs of Japan were canonized by the Roman Catholic Church on June 8, 1862, by Pope Pius IX,[4] and are listed on the calendar as Sts. Paul Miki and his Companions, commemorated on February 6, since February 5, the date of their death, is the feast of St. Agatha. They were included in the General Roman Calendar for the first time in 1969. Previously, they were honoured locally, but no special Mass for them was included even in the Missae pro aliquibus locis (Masses for some places) section of the 1962 Roman Missal.[5] Some 21st-century publications based on it do have such a Mass under February 13.[6][7]

The Church of England also celebrates the Japanese martyrs liturgically on February 6. The Anglican Church in Japan (Nippon Sei Ko Kai), a member of the Anglican Communion, added them to its calendar in 1959 as an annual February 5 commemoration of all the martyrs of Japan. The Evangelical Lutheran Church in America added a commemoration on February 5 to their calendar.

The Church of the Holy Japanese Martyrs (Civitavecchia, Italy), is a Catholic church dedicated to the 26 Martyrs of Nagasaki. It is decorated with artwork by Japanese artist Luke Hasegawa.

Ordained martyrs

Statue of Philip of Jesus in the Basilica of Our Lady of Zapopan.

Franciscan – Alcantarines

Foreign missionaries

Martyred laity

Franciscan – Alcantarines

Foreign missionaries

Japanese tertiaries

Jesuit

Japanese religious brothers

See also

Notes

  1. ↑ Catholic encyclopedia - Nagasaki
  2. ↑ San Felipe incident from wiki.samurai-archives.com
  3. ↑ "Martyrs List". Twenty-Six Martyrs Museum. Retrieved 2010-01-10.
  4. ↑ Catholic Encyclopedia: Sts. Peter Baptist and Twenty-Five Companions
  5. ↑ In the 1962 typical edition of the Roman Missal, page [143], the text goes directly from the Mass of St. Francis de Sales (January 29) to that of St. Margaret of Cortona (February 22).
  6. ↑ The Daily Missal and Liturgical Manual. London: Baronius Press. 2008. pp. 1722–1723. ISBN 978-0-9545631-2-7.
  7. ↑ The Roman Catholic Daily Missal. Kansas City, Missouri: Angelus Press. 2004. pp. 1637–1638. ISBN 1-892331-29-2.
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