Golden Hill Paugussett Indian Nation

Golden Hill Paugussett Indian Nation

Total population
(Enrolled members: 100 [1])
Regions with significant populations
United States Connecticut
Languages
English, formerly Paugussett
Religion
Christianity
Related ethnic groups
Mashantucket Pequot, Mohegan

The Golden Hill Paugussett are a state-recognized Native American tribe in Connecticut. They reacquired land in the 19th and 20th centuries, after having been made landless in earlier years. They have state-recognized reservations in the towns of Trumbull and Colchester, Connecticut.

They claim descent from the historic Paugusset, an Algonguian-speaking nation who historically occupied much of western Connecticut prior to the arrival of European colonists.^[2][3] They are among the five tribes recognized by the state.^[2][4] They were denied federal recognition in 2004.^[5]

Present day

The 100-member tribe lives in Colchester, Connecticut, where it has a 106-acre (0.43 km²) reservation.^[1] It also has a ¹⁄₄-acre (0.0010 km²)^[6] reserve in the Nichols section of Trumbull, Connecticut.

In 2009, a state court dismissed a challenge to the tribe's status as Indians, refusing to eject members of the Golden Hill Paugussett Tribe and their chief from reservations in Trumbull and Colchester.^[7]

History

Falls Mountain gorge on the Housatonic River, site of a seventeenth century Paugussett fishing village/site.^[8]

While the history of the Paugusset people began long before the European encounter, the early written records are European accounts. They are one of the numerous Algonquian-speaking nations who emerged in the coastal areas of the Atlantic. Historically, they occupied a region from present-day Norwalk to West Haven, and from Long Island Sound inland for as far as they could navigate by canoe on the Housatonic and Naugatuck rivers.

The tribe was made up of four primary sub-groups, the Paugussett Proper in what is present-day Milford, Derby and Shelton; the Pequonnock, along the coast; the Pootatuck in Newtown, Woodbury and Southbury; and the Weantinock in New Milford. They had a farming and fishing culture. The women cultivated varieties of staple crops: corn, beans, and squash, and tobacco, which was used for ritual purposes. The men fished in both fresh and saltwater. The size of midden shell heaps along the coast and the amount of cleared land attested to both a long period of occupation and a high degree of social organization among the people.^[9]

Encroachment by settlers

While the Paugusset did not have early direct contact with Europeans, they came in contact with other Native Americans who did, and were exposed to the smallpox epidemic in 1633—35, which caused many deaths. They learned of the English and allies war against the Pequot in 1637, with the defeat of that nation. English settlers first arrived in Paugussett lands in 1638—39 after establishing settlements in New Haven, Guilford, Milford, Stratford and Fairfield.^[10]

Golden Hill and Turkey Hill

Within a few years, the Paugussett had been divested by the colonists of the vast majority of their lands. A reservation was set aside in 1639 at Golden Hill, site of a spring sacred to the tribe, in present-day Bridgeport. Another reservation was established at Turkey Hill in present-day Derby. In 1802, the state-appointed tribal overseer sold Golden Hill. A replacement reservation was created at Turkey Meadows in Trumbull in 1841, but it was sold off in 1854. The last of Turkey Hill was also sold by the state in 1826 for the people's "own benefit".^[11]

Ethiope or Liberia

According to Bridgeport City Historian Charles Brilvitch's history of the Golden Hill tribe, beginning in the 1820s a number of Paugussett, under the leadership of Joel Freeman, a Turkey Hill Indian from Derby, relocated to Bridgeport.^[12] They settled in the city's South End. Many were mixed-race, with ancestors who had intermarried with Europeans and African Americans, while maintaining an identity as Paugusset. The area became known as Ethiope or Liberia, reflecting its association with people of African descent, in the pattern of hypodescent classification by the majority culture. Although much of the population was classified in federal Census records as "mulatto" (no classification as 'Indian' was provided before 1870, as majority whites believed that Native Americans had largely assimilated), this community had a large majority of residents who identified as Paugussett. It included Natives from the Mahican, Shinnecock, Nehantic, and Munsee-Delaware nations as well. Freeman was followed by two of his sisters, Mary and Eliza, who built houses in 1848 that are still standing. They have been listed in the National Register of Historic Places.^[13]

During the antebellum period, the Paugussett and other Native Americans achieved a substantial degree of economic success. Many of the men worked on whaling ships and West Indies trading vessels, while many women esidents worked as cooks and waitstaff on the steamboats plying Long Island Sound and the Hudson River. Two churches, a Masonic lodge, resort hotel, school and other community institutions were built in the village.

Only one individual named "Joel Freeman" was recorded in Census and vital records of the state of Connecticut during this period, but the Bureau of Indian Affairs has disputed whether the man who led the Ethiope-Liberia community was the same individual listed as a signatory on Turkey Hill Indian deeds. Because the National Register of Historic Places nomination for the Mary and Eliza Freeman Houses identified the builders as African Americans, the BIA disputed whether the sisters and Joel Freeman could be considered members of the Paugusset community.^[14][5]

The confusion about cultural identification as Native Americans by persons of mixed race has affected other communities that have worked to demonstrate cultural continuity. Native American nations were used to absorbing people of other ethnicities and intermarried with neighbors. There has been disagreement among groups over interpretation of the term "mulatto," which has a primary association of African-European mixed race, but has been applied to other people of color. ^[14][5]

Restoration of the land base

Around 1857 William Sherman (1825-1886), a whaler by trade, withdrew from the Liberia community and settled in the village of Nichols Farms in the Town of Trumbull, Connecticut, the site of the 1841-54 Turkey Meadows reservation. In 1875, he purchased a quarter-acre plot of land that contained a Paugussett burial ground; he used funds from the Golden Hill Tribal Fund to construct a house on it. He is referred to in local histories of the 1880s as the chief of the tribe. Prior to his death in 1886, Sherman turned the property over to the state overseer in trust for the Golden Hill tribe. The land was accepted by the State of Connecticut in that year as an official reservation.

Subsequently his son George Sherman (b. 1871) took over the leadership of the Golden Hill people; he lived on the reservation and led the people until his death in 1938. He was succeeded by his son Edward (1896-1974), who was known as "Chief Black Hawk." Meanwhile, Edward's sister, Ethel (1893-1993), was installed in 1933 as "Chieftess Rising Star". Ethel was active in the Pan-Indian movement and was a staunch advocate of Indian rights, fighting many battles in the courts of law and public opinion. She named her son Aurelius H. Piper (1916-2008) as "Chief Big Eagle" in 1959. Following the death of Chief Black Hawk in 1974, Piper (Chief Big Eagle) assumed full leadership of the tribe and took up residency on the Trumbull reservation. He obtained grants to purchase land in Colchester, Connecticut for the community in 1978 and 1980. This land was granted formal reservation status by the state legislature in 1981.

In 1992, due to advancing age, Chief Big Eagle named his son, Aurelius H. Piper Jr. (b. 1945), as Chief of Chiefs and Hereditary Chief of the Golden Hill Tribe.

Challenge over cigarette sales

In 1993 the tribe made national headlines when it opened a tax-free cigarette shop on the Colchester reservation, asserting its sovereignty in selling the product without taking taxes. An armed standoff with state police ensued that ended without violence when Chief Moon Face Bear (Kenneth Piper) agreed to close the shop.^[15] In the resulting state court case, the court ruled in State v. Piper, No. CR21-57349 (May 3, 1996), that the tribe did not have exemption from the state requirement to collect taxes on sales of cigarettes as it was not federally recognized.^[2]

Quest for federal recognition

Chief Big Eagle first submitted documents to the BIA in 1982 seeking federal recognition of the Golden Hill Paugussett tribe. That request was not acted on or further pursued by the BIA. Early in 1990 Chief Big Eagle appointed Chief Quiet Hawk to pursue the quest for federal recognition and also to pursue the land claims in the state of Connecticut.

In a final determination in 1996, the Bureau of Indian Affairs denied recognition to the Golden Hill Paugussett. The tribe appealed under BIA provisions and submitted additional historic and genealogical documentation.^[5][16] They were denied federal recognition in 2004.^[5][17] Since the legislative changes that have enabled federally recognized tribes to establish gambling casinos on their lands, some tribes have gained significant revenue for welfare, education, and development from gambling revenues, including two in Connecticut.^[17]

In 2015, the Bureau of Indian Affairs issued new rules saying that tribes which have previously been denied federal recognition cannot re-petition.^[18][19]

State opposition to federal recognition

While the state has gained considerable revenues from its share of income generated by the two major established casino resorts, Connecticut officials have been opposed to recognition of additional tribes and addition of gambling sites in the state. State officials lobbied the BIA in opposition to recognition of the Golden Hill Paugussett.^[16]

The governor, Congressional delegation, and private property owners later mounted challenges and conducted lobbying to reverse the federal recognition granted to the Eastern Pequot Nation in 2002, and the Schaghticoke Tribal Nation in 2004. They succeeded in gaining a BIA review of both cases; after a change in political administrations, recognition of both tribes was revoked in 2005, actions without precedent.^[20]

Land rights claims

Together with providing documentation and working to regain tribal status, the Paugusset filed land rights claims against the state, saying the state did not have the authority to manage or sell land on their behalf and had cost them the loss of substantial lands since colonial times. Lack of federal recognition has deprived them of automatic standing in such suits.

Initiated by Chief Big Eagle, the Paugussett originally had claimed legal rights to 700,000 acres (2,800 km²) of land running from Orange/Woodbridge in New Haven County though Fairfield County to Greenwich and extending North into Eastern Litchfield County up to the Massachusetts border. The Paugusset have dropped these large claims have since been dropped.^[1][21]

In 1992, Chief Quiet Hawk filed a lawsuit claiming 80 acres in Bridgeport, the site of Golden Hill, which the state had sold in 1802, as well as land in Trumbull and Orange. In 1993, the federal District Court judge Peter Dorsey concluded that Connecticut had violated the 1790 Non-Intercourse Act by selling Indian lands without the approval of the federal government. But he dismissed the case, pending resolution of the BIA's review of the Paugusset petition for federal recognition. The Second Circuit Court of Appeals overturned the dismissal. Citing other cases, it noted that criteria for an Indian group's pursuit of land claims were not necessarily the same as for federal recognition.^[16]

In 2006, a federal district court judge dismissed the Golden Hill Paugussett's 14-year-old lawsuit claiming lands in Orange, Trumbull and Bridgeport, based on the federal Bureau of Indian Affairs' rejection of the tribe's petition for federal recognition.^[22] The Golden Hill Paugusset had contended that, since they were a Native American nation, the state did not have the authority to deal with them on land sales or dispose of their land. Since the United States was formed, the federal government had reserved to itself authority over dealings with Native American nations and required approval by the Senate of any sale of Indian lands.

Notable Golden Hill Paugusett people

• Aurelius H. Piper, Sr. (1916 - 2008), Chief Big Eagle - hereditary chief, died at age 92 in Trumbull.^[23] Beginning in the late 20th century, he encouraged revival of the Paugusset language. "It is a sacred obligation," says the Golden Hill Paugussett Chief, Big Eagle. "Indian people must keep their languages alive. If the language is not spoken, it must be made to live again."^[24]
• Aurelius H. Piper, Jr. (Chief Quiet Hawk); appointed by his father, Big Eagle, to succeed him as Chief of Chiefs.^[7][22]
• Shoran Piper-Baez (Clan Mother White Fawn)^[25]

Notes

References

• Charles W. Brilvitch (2007). A History of Connecticut's Golden Hill Paugussett Tribe. The History Press. ISBN 978-1-59629-296-3. 
• Samuel Orcutt (1886). A History of the Old Town of Stratford and City of Bridgeport Connecticut, Volume 1. Fairfield County Historical Society. 
• George Curtis Waldo (1917). History of Bridgeport and Vicinity, Volume 1. S. J. Clarke. ISBN 978-1-144-35927-8. 

External links

• Official website
• Timeline

See also

• History of Trumbull, Connecticut