Parallel Polis
Parallel Polis is a political-social concept created by Czech political thinker and dissident Vaclav Benda, in connection with the informal civic initiative Charter 77. Benda, alongside other philosophers, sought to build a theoretical framework of the social events in the circles of dissidents.
Social structure
The so-called alternative culture or underground was described in the text Parallel Polis in 1978 for the first time[1]. As a political scientist, Benda noticed the emergence of a new social structure in artistic and intellectual circles as a tool to escape the totalitarian communist regime. He detected the following basic pillars of this new "field":
- Constant monitoring and verification of the extent of civic rights and freedoms which the State has a tendency to restrict. Parallel Polis consists of people who actively advocate for, and protect their rights.
- Parallel "alternative" culture / underground culture is independent and consists of various spheres of art which are operated and developed without the permission or support from public authorities.
- Parallel education and science, which represent the realization of the right of free education and the development of scientific research (residential seminars, various educational societies, academies etc.)
- Parallel informational system as an expression of the right of free dissemination of information (samizdat publishing, unofficial magazines, collections etc.)
- Parallel economy: "political power considers this area as a critical resource for arbitrary control of citizens and strictly regulates it at the same time". Economy of dissent was based on reciprocity and trust in the individual person. It was a natural germ of a reputation principle and the search for the exchange resources that are not dependent on control of centralized monetary tools.
- Creation of the parallel political structures and promotion of their development. The alternative political structures have to be incubated in the environment of the Parallel Polis and develop into such a functional form that they will be able to replace the ruling authoritarian regime.
- Parallel foreign policy has to be an instrument of the parallel society for the stabilization and the grounding of the movement in the international context and the search for potential financial and mental resources.
These patterns of the parallel structure are not a closed set. On the contrary, they occur more on all fronts of the resistance against the authoritarian State. The aim of the Parallel Polis, according to Vaclav Havel, Ivan Martin Jirous, Milan Šimečky and other dissents, who discussed the concept, should be a so-called independent society. A society that is not oppressed by laws and the decisions of the representatives of the public authorities. A society that is based on its own values. Values which are not forced upon by the central authorities. You could even say, that "Parallel Polis" today does not represent a "dissident world" but the world of persuasions and private interests of the society as a whole. On one hand, "Parallel Polis" gives to the totalitarian authorities what it wants, but at the same time does everything it wants and has nothing in common with the authorities.
The concept of Parallel Polis is increasingly relevant because of the increased activities in the field of civil rights & the way the authoritarian state has been suppressed. There was great attention paid to Benda's ideas not only in the Czechoslovak dissident community but also in Western political circles. It was, however, never put into practice. With the arrival of the Velvet Revolution in 1990, the idea seemed irrelevant.
It has since been revived by a group of scholars who originally met at the University of Washington but who now work at other academic institutions.[2] Their thinking posits that Benda's idea is now being practiced on the Internet which facilitates parallel institutions. Since 2014, a physical space inspired by the idea and named after it exists in Prague's Holešovice district.[3][4]
See also
References
- ↑ Taylor, Flagg (2015-02-01). "On Czech Dissent". Society. 52 (1): 87–92. ISSN 0147-2011. doi:10.1007/s12115-014-9861-3.
- ↑ Lagos, Taso; Ted M. Coopman; Jonathan Tomhave (May 22, 2013). ""Parallel poleis": Towards a theoretical framework of the modern public sphere, civic engagement and the structural advantages of the internet to foster and maintain parallel socio-political institutions". New Media & Society. doi:10.1177/1461444813487953.
- ↑ Cuthbertson, Anthony (2014-11-03). "World's First #Bitcoin Only Café Launches in Prague @Paralelni_polis #hackers". International Business Times UK. Retrieved 2016-11-30.
- ↑ Ševčík, Pavel. "Paralelni Polis - Paralelní Polis - Paralelní Polis". www.paralelnipolis.cz. Retrieved 2016-11-30.
Further reading
- "Václav Havel’s Lessons on How to Create a “Parallel Polis”". The New Yorker. Retrieved 2017-07-26.
- "The Parallel Polis and the Arts of Freedom". Dissident. Retrieved 2017-07-26.
- BENDA, VÁCLAV; ŠIMEČKA, MILAN; JIROUS, IVAN M.; DIENSTBIER, JIŘÍ; HAVEL, VÁCLAV; HEJDÁNEK, LADISLAV; ŠIMSA, JAN; Wilson, Paul (1988). "Parallel Polis, or An Independent Society in Central and Eastern Europe: An Inquiry". Social Research. 55 (1/2): 211–246.
- Logos, Taso G.; Coopman, Ted M.; Tomhave, Jonathan (2013). "Parallel Polis: Toward a theoretical framework of the modern public sphere and the structural advantages of the internet to foster and maintain parallel social and political institutions". New Media and Society. 16 (3).