Prajñā (Buddhism)

Buddhist
Perfections
 
10 pāramīs
dāna
sīla
nekkhamma
paññā
viriya
khanti
sacca
adhiṭṭhāna
mettā
upekkhā
   
6 pāramitās
dāna
sīla
kṣānti
vīrya
dhyāna
prajñā
 
Colored items are in both lists.
Mañjuśrī, the bodhisattva of wisdom. China, 9th–10th century

Prajñā (Sanskrit) or paññā (Pāli) "wisdom" is insight in the true nature of reality, namely primarily anicca (impermanence), dukkha (dissatisfaction or suffering), anattā (non-self) and śūnyatā (emptiness).

Etymology

Prajñā is often translated as "wisdom", but is closer in meaning to "insight", "discriminating knowledge", or "intuitive apprehension".[1]

Understanding in the Buddhist traditions

Paññā is the fourth virtue of ten Theravāda pāramitās, and the sixth of the six Mahāyāna pāramitās.

Theravada Buddhism

In the Pāli Canon, paññā is concentrated insight into the three characteristics of all things, namely impermanence, suffering and no-self, and the four noble truths.[3][4][5]

In the 5th-century exegetical work Visuddhimagga, one of the most revered books in Theravada Buddhism, Buddhaghoṣa states that the function of paññā is "to abolish the darkness of delusion".[6]

Mahāyāna Buddhism

In Mahayana Buddhism, the importance of prajna was stressed in combination with karuna, compassion. It took a central place in the Prajñā-pāramitā Sutras, such as the Heart Sutra. Prajna is spoken of as the principal means of attaining nirvāna, through its revelation of the true nature of all things as emptiness.

See also

References

  1. Keown 2003, p. 218.
  2. 1 2 Loy 1997, p. 136.
  3. Steven Collins (1998). Nirvana and Other Buddhist Felicities. Cambridge University Press. p. 140. ISBN 978-0-521-57054-1.
  4. Richard Gombrich (2006). Theravada Buddhism. Routledge. p. 47. ISBN 978-1-134-90352-8., Quote: "All phenomenal existence [in Buddhism] is said to have three interlocking characteristics: impermanence, suffering and lack of soul or essence."
  5. Carl Olson (2005). The Different Paths of Buddhism: A Narrative-Historical Introduction. Rutgers University Press. pp. 63–64. ISBN 978-0-8135-3778-8.
  6. Buddhaghosa & Ñāṇamoli 1999, p. 437.

Sources

Published sources

  • Buddhaghosa; Bhikkhu Ñāṇamoli (1999), The Path of Purification: Visuddhimagga, Buddhist Publication Society, ISBN 1-928706-00-2 
  • Keown, Damien (2003), A Dictionary of Buddhism, Oxford University Press 
  • Loy, David (1997), Nonduality. A Study in Comparative Philosophy, Humanity Books 
  • Nyanaponika Thera; Bhikkhu Bodhi (1999), Numerical Discourses of the Buddha: An Anthology of Suttas from the Anguttara Nikaya, Altamira Press, ISBN 0-7425-0405-0 
  • Rhys Davids, T. W.; Stede, William (1921–25), The Pali Text Society’s Pali–English Dictionary, Pali Text Society 

Web-sources

  1. See, e.g., Monier-Williams (1899), "jña," p. 425 (retrieved 14 August 2012 from "Cologne U." at mw0425-jehila.pdf).
  2. See, e.g., Monier-Williams (1899), "prā," p. 652 (retrieved 14 Aug. 2012 from "Cologne U." at http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/monier/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw0659-prajalpana.jpg)
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