Outline of Buddhism

Dharmacakra, symbol of the Dharma, the Buddha's teaching of the path to enlightenment

The following outline is provided as an overview of, and topical guide to, Buddhism:

Buddhism (Pali/Sanskrit: बौद्ध धर्म Buddha Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha, "the awakened one".

The Buddha

Gautama Buddha

Gautama Buddha

Branches of Buddhism

Schools of Buddhism

Schools of Buddhism

Timeline: Development and propagation of Buddhist traditions (ca. 450 BCE – ca. 1300 CE)

  450 BCE[note 1] 250 BCE 100 CE 500 CE 700 CE 800 CE 1200 CE[note 2]

 

India

Early
Sangha

 

 

 

Early Buddhist schools Mahāyāna Vajrayāna

 

 

 

 

 

Sri Lanka &
Southeast Asia

 

 

 

 

Theravāda

 

 

 

 

Tibetan Buddhism

 

Nyingma

 

Kadam
Kagyu

 

Dagpo
Sakya
  Jonang

 

East Asia

 

Early Buddhist schools
and Mahāyāna
(via the silk road
to China, and ocean
contact from India to Vietnam)

Tangmi

Nara (Rokushū)

Shingon

Chan

 

Thiền, Seon
  Zen
Tiantai / Jìngtǔ

 

Tendai

 

 

Nichiren

 

Jōdo-shū

 

Central Asia & Tarim Basin

 

Greco-Buddhism

 

 

Silk Road Buddhism

 

  450 BCE 250 BCE 100 CE 500 CE 700 CE 800 CE 1200 CE
  Legend:   = Theravada   = Mahayana   = Vajrayana   = Various / syncretic

Theravāda

Theravada — literally, "the Teaching of the Elders" or "the Ancient Teaching", it is the oldest surviving Buddhist school. It was founded in India. It is relatively conservative, and generally closer to early Buddhism,[2] and for many centuries has been the predominant religion of Sri Lanka (now about 70% of the population[3]) and most of continental Southeast Asia.

Mahāyāna

Mahayana — literally the "Great Vehicle", it is the largest school of Buddhism, and originated in India. The term is also used for classification of Buddhist philosophies and practice. According to the teachings of Mahāyāna traditions, "Mahāyāna" also refers to the path of seeking complete enlightenment for the benefit of all sentient beings, also called "Bodhisattvayāna", or the "Bodhisattva Vehicle."[4][5]

Vajrayāna

Vajrayana

The vajra, a distinct symbol of Vajrayana

Early Buddhist schools

Early Buddhist schools

Buddhist modernism

Buddhist modernism

Buddhism worldwide

Buddhism by country

Percentage of formal/practicing Buddhists by the numbers of registered adherents (according to the least estimates).
Percentage of cultural/nominal adherents of combined Buddhism with its related religions (according to the highest estimates).

Buddhist scriptures and texts

Buddhist texts

Theravada texts

Pali literature

A collection of the Pali canon.

Mahayana texts

The Tripitaka Koreana in storage at Haeinsa.

Vajrayana texts

History of Buddhism

History of Buddhism

Doctrines of Buddhism

Core Buddhist concepts and their relationships
The relationship between the major concepts in Buddhism

Three Jewels (TiratanaTriratna)

The triratna, a symbol of the Three Jewels

Three Jewels

Four Noble Truths (Cattāri ariyasaccāniCatvāri āryasatyāni)

Four Noble Truths

1. The Noble Truth of Suffering (Dukkha ariya sacca)

2. The Noble Truth of the Origin of Suffering (Dukkha samudaya ariya sacca)

3. The Noble Truth of the Cessation of Suffering (Dukkha nirodha ariya sacca)

4. The Noble Truth of the Path leading to the Cessation of Suffering (Dukkha nirodha gāminī paṭipadā ariya sacca)

Three Marks of Existence (TilakkhaṇaTrilakṣaṇa)

Three marks of existence

Five Aggregates (Pañca khandhaPañca-skandha)

Skandha

Dependent Origination (PaticcasamuppādaPratītyasamutpāda)

Specific Conditionality (Idappaccayatā)

When this is, that is.
From the arising of this comes the arising of that.
When this isn't, that isn't.
From the cessation of this comes the cessation of that.
Imasmiṃ sati, idaṃ hoti.
Imass’ uppādā, idaṃ uppajjati.
Imasmiṃ asati, idaṃ na hoti.
Imassa nirodhā, idhaṃ nirujjhati.
Former life
Current life
Future life

Transcendental Dependent Origination

Karma (Kamma)

Karma in Buddhism

Rebirth (PunabbhavaPunarbhava)

Buddhist cosmology

Buddhist cosmology

The bhavachakra, a symbolic depiction of the six realms.

Sense bases (Āyatana)

Ayatana

Six Great Elements (Dhātu)

Faculties (Indriya)

Indriya

Formations (SaṅkhāraSaṃskāra)

Mental Factors (CetasikaCaitasika )

Theravāda abhidhamma

Mahayana abhidharma

  1. Sparśa — contact, contacting awareness, sense impression, touch
  2. Vedanā — feeling, sensation
  3. Saṃjñā — perception
  4. Cetanā — volition
  5. Manasikara — attention
  1. Chanda — desire (to act), intention, interest
  2. Adhimoksha — decision, interest, firm conviction
  3. Smṛti — mindfulness
  4. Prajñā — wisdom
  5. Samādhi — concentration
  1. Sraddhā — faith
  2. Hrī — self-respect, conscientiousness, sense of shame
  3. Apatrāpya — decorum, regard for consequence
  4. Alobha — non-attachment
  5. Adveṣa — non-aggression, equanimity, lack of hatred
  6. Amoha — non-bewilderment
  7. Vīrya — diligence, effort
  8. Praśrabdhi — pliancy
  9. Apramāda — conscientiousness
  10. Upekṣa — equanimity
  11. Ahiṃsā — nonharmfulness
  1. Raga — attachment
  2. Pratigha — anger
  3. Avidya — ignorance
  4. Māna — pride, conceit
  5. Vicikitsa — doubt
  6. Dṛiṣṭi — wrong view
  1. Krodha — rage, fury
  2. Upanāha — resentment
  3. Mrakśa — concealment, slyness-concealment
  4. Pradāśa — spitefulness
  5. Irshya — envy, jealousy
  6. Mātsarya — stinginess, avarice, miserliness
  7. Māyā — pretense, deceit
  8. Śāṭhya — hypocrisy, dishonesty
  9. Mada — self-infatuation, mental inflation, self-satisfaction
  10. Vihiṃsā — malice, hostility, cruelty, intention to harm
  11. Āhrīkya — lack of shame, lack of conscious, shamelessness
  12. Anapatrāpya — lack of propriety, disregard, shamelessness
  13. Styāna — lethargy, gloominess
  14. Auddhatya — excitement, ebullience
  15. Āśraddhya — lack of faith, lack of trust
  16. Kausīdya — laziness, slothfulness
  17. Pramāda — heedlessness, carelessness, unconcern
  18. Muṣitasmṛtitā — forgetfulness
  19. Asaṃprajanya — non-alertness, inattentiveness
  20. Vikṣepa — distraction, desultoriness
  1. Kaukṛitya — regret, worry,
  2. Middha — sleep, drowsiness
  3. Vitarka — conception, selectiveness, examination
  4. Vicāra — discernment, discursiveness, analysis

Mind and Consciousness

Obstacles to Enlightenment

Two Kinds of Happiness (Sukha)

Two Kinds of Bhava

Two Guardians of the World (Sukka lokapala)

Three Conceits

Three Standpoints

Three Primary Aims

Three Divisions of the Dharma

Four Kinds of Nutriment

Four Kinds of Acquisitions (Upadhi)

Eight Worldly Conditions

The "Eight Worldly Winds" referenced in discussions of Equanimity (upekkhā, upekṣhā)

Truth (SaccaSatya)

Higher Knowledge (AbhiññaAbhijña)

Abhijna

Great fruits of the contemplative life (Maha-Phala)

Phala

Concepts unique to Mahayana and Vajrayana

White A - Symbol Dzogchen

Other concepts

Buddhist practices

Buddhist devotion

Buddhists making offerings at Wat Phrathat Doi Suthep

Buddhist devotion

Moral discipline and precepts (SīlaŚīla)

Three Resolutions

Three Pillars of Dharma

Threefold Training (Sikkhā)

Threefold Training

Five Qualities

Five Powers of a Trainee

Five Things that lead to Awakening

Five Subjects for Contemplation

Upajjhatthana Sutta

Gradual training (Anupubbikathā)

Seven Good Qualities (Satta saddhammā)

Ten Meritorious Deeds (Dasa Punnakiriya vatthu)

Perfections (PāramīPāramitā)

Ten Theravada Pāramīs (Dasa pāramiyo)

Six Mahayana Pāramitās

States Pertaining to Enlightenment (BodhipakkhiyādhammāBodhipakṣa dharma)

Four Foundations of Mindfulness (Cattāro satipaṭṭhānāSmṛtyupasthāna)

Satipatthana

Four Right Exertions (Cattārimāni sammappadhānāniSamyak-pradhāna)

Four Right Exertions

Four Bases for Spiritual Power (IddhipādaṚddhipāda)

Iddhipada

Five Spiritual Faculties (Pañca indriya)

Indriya

Five Strengths (Pañca bala)

Five Strengths

Seven Factors of Enlightenment (Satta sambojjhaṅgāSapta bodhyanga)

Seven Factors of Enlightenment

Neutral
Arousing
Calming

Noble Eightfold Path (Ariyo aṭṭhaṅgiko maggoĀrya 'ṣṭāṅga mārgaḥ)

Noble Eightfold Path

Wisdom (Paññākkhandha)
Dharmachakra, symbol of the Noble Eightfold Path, the Buddha's teaching of the path to enlightenment
Moral discipline (Sīlakkhandha)
Concentration (Samādhikkhandha)
Acquired factors

Buddhist meditation

Theravada meditation practices

Tranquillity/Serenity/Calm (SamathaŚamatha)

Samatha

A Buddhist monk meditating
Concentration (Samādhi)
Insight meditation (VipassanāVipaśyanā)

Zen meditation practices

Vajrayana meditation practices

Other practices

Attainment of Enlightenment

Enlightenment in Buddhism

General

Theravada

Mahayana

Zen

Buddhist monasticism and laity

Buddhist monks on daily alms round.

Buddhist monasticism

Major figures of Buddhism

List of Buddhists

Founder

Buddha's disciples and early Buddhists

Chief Disciples

Great Disciples

Monks
Nuns

Laymen

Laywomen

First five disciples of the Buddha

Two seven-year-old Arahants

Other disciples

Later Indian Buddhists (after Buddha)

Indo-Greek Buddhists

Chinese Buddhists

Tibetan Buddhists

His Holiness the 14th Dalai Lama, Tenzin Gyatso, a renowned Tibetan lama.

Japanese Buddhists

Vietnamese Buddhists

Burmese Buddhists

Thai Buddhists

Sri Lankan Buddhists

American Buddhists

British Buddhists

German Buddhists

Irish Buddhists

Indian Buddhists

Buddhist philosophy

Buddhist philosophy

Golden statue of Nagarjuna at Samye Ling Monastery.

Buddhist culture

Vesak celebration in Singapore.
Imitation currency burned for ancestors, during the Ghost Festival
Mala, Buddhist prayer beads.

Buddhist pilgrimage

Buddhist pilgrimage

Mahabodhi Temple in India, a common site of pilgrimage.

Comparative Buddhism

From a 12th-century Greek manuscript: Saint Josaphat preaches the Gospel.

Lists

See also

Charts

Notes

  1. Cousins, L.S. (1996); Buswell (2003), Vol. I, p. 82; and, Keown & Prebish (2004), p. 107. See also, Gombrich (1988/2002), p. 32: “…[T]he best we can say is that [the Buddha] was probably Enlightened between 550 and 450, more likely later rather than earlier."
  2. Williams (2000, pp. 6-7) writes: "As a matter of fact Buddhism in mainland India itself had all but ceased to exist by the thirteenth century CE, although by that time it had spread to Tibet, China, Japan, and Southeast Asia." [1] (Originally 1958), "Chronology," p. xxix: "c. 1000-1200: Buddhism disappears as [an] organized religious force in India." See also, Robinson & Johnson (1970/1982), pp. 100-1, 108 Fig. 1; and, Harvey (1990/2007), pp. 139-40.

References

  1. Embree 1988.
  2. Gethin, Rupert. The Foundations of Buddhism, p1. Oxford University Press, 1998.
  3. "The World Factbook: Sri Lanka". CIA World Factbook. Retrieved 2006-08-12..
  4. Keown, Damien (2003), A Dictionary of Buddhism: p. 38
  5. "The Mahayana, 'Great Vehicle' or 'Great Carriage' (for carrying all beings to nirvana), is also, and perhaps more correctly and accurately, known as the Bodhisattvayana, the bodhisattva's vehicle." - Warder, A.K. (3rd edn. 1999). Indian Buddhism: p.338
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