Polish Orthodox Church

Polish Autocephalous Orthodox Church
Polski Autokefaliczny Kościół Prawosławny

Coat of arms
Founder Ss. Cyril and Methodius
Independence 1924, 1948
Recognition Autocephaly recognised in 1924 by the Ecumenical Patriarchate of Constantinople, and in 1948 by the Russian Orthodox Church.
Primate Archbishop of Warsaw and Metropolitan of All Poland, Sawa Hrycuniak.
Headquarters Warsaw, Poland
Territory Poland
Possessions Brazil
Language Church Slavonic,
Polish,
Portuguese, and
Ukrainian
Members 500,000[1] - 600,000[2]
Bishops 12
Parishes 400
Website http://www.orthodox.pl/

The Polish Autocephalous Orthodox Church, commonly known as the Polish Orthodox Church (Polish: Polski Autokefaliczny Kościół Prawosławny), or (Orthodox) Church of Poland is one of the autocephalous Eastern Orthodox Churches in full communion. The church was established in 1924, to accommodate Orthodox Christians of Polish, Belarusian and Ukrainian descent in the eastern part of the country, when Poland regained its independence after the First World War.

In total, it has approximately 600,000 adherents.[2]

History

The establishment of the church was undertaken after the Treaty of Riga left a large amount of territory previously under the control of the Russian Empire, as part of the Second Polish Republic. Eastern Orthodoxy was widespread in the Belarusian Western Belarus regions and the Ukrainian Volhynia. The loss of ecclesiastical link due to the persecution of the Russian Orthodox Church in the Soviet Union, left the regional clergy in a crisis moment, and in 1924, the Ecumenical Patriarchate took over establishing several autonomous churches on territories of the new states that were formerly wholly or partially part of the Russian Empire (Finland, the Baltic States, and Poland).[3]

During the interwar period, however, the Polish authorities imposed severe restrictions on the church and its clergy. The most famous example, the Alexander Nevsky Cathedral in Warsaw was destroyed. In Volyhnia a total of 190 Orthodox Churches were destroyed and a further 150 converted to Roman Catholicism.[4] Several court hearings against the Pochayiv Lavra also took place.[5]

After the Second World War most of the ethnically Ukrainian and Belarusian territories were annexed by the Soviet Union, holding up to 80% of the PAOC's parishes and congregation, which were united with the recently re-instated Moscow Patriarchate. The remaining parishes that were now on the territory of the Polish People's Republic were kept by the PAOC, including most of the mixed easternmost territories such as around Chełm and Białystok. In 1948, under pressure from the Russian Orthodox Church, the Ecumenical Patriarchate granted the PAOC autocephalous status.[6]

Although most of the congregation is historically centered in the Eastern borderland regions with considerable Belarusian and Ukrainian minorities, there are now many parishes across the country, as a result of Operation Vistula and other diaspora movements. There are also some adherents in Brazil, resulted from the 1989 canonical union between the hierarchy headed by Metropolitan Gabriel of Lisbon, formerly under the Church of the Genuine Orthodox Christians of Greece, and the Polish Orthodox Church.[7] The European bishops, however, have left the jurisdiction on 2000, which eventually resulted on senior Bishop Chrysostom being raised to archepiscopal dignity. There are now parishes in the states of Rio de Janeiro, Pernambuco and Paraíba, plus a monastery in João Pessoa.[7][8]

In 2003, following the decision of the Holy Sobor of Bishops of the Polish Autocephalous Orthodox Church, the New Martyrs of Chelm and Podlasie suffering persecution during the 1940s were canonized.[9]

Administration

The church is headed by the Archbishop of Warsaw and Metropolitan of All Poland: Sawa (Michał) Hrycuniak (1998–). It is divided into the following dioceses:[10]

Archdioceses and Archbishops

Titular Dioceses and Bishops

Other entities

See also

References

  1. Główny Urząd Statystyczny, Mały Rocznik Statystyczny Polski 2014, Warszawa 2014, tab. 22(82), s. 134.
  2. 1 2 CNEWA - Polish Orthodox Church
  3. M. Papierzyńska-Turek, Między tradycją a rzeczywistością. Państwo wobec prawosławia 1918–1939.
  4. Healy, R. and Dal Lago, E. The Shadow of Colonialism on Europe’s Modern Past.
  5. (in Ukrainian) ІСТОРИЧНА ВОЛИНЬ: Спроби ревіндикації луцького Свято-Троїцького собору
  6. (in Russian) Представители Польской православной церкви о своём посещении Москвы // Журнал Московской патриархии. 1948, № 7. С. 16—18
  7. 1 2 (in Portuguese) Eparquia Ortodoxa do Brasil
  8. (in Portuguese) Mosteiro Ortodoxo da Dormição da Santa Mãe de Deus
  9. J. Charkiewicz, Męczennicy XX wieku. Martyrologia Prawosławia w Polsce w biografiach świętych.
  10. (in Polish) Polish Orthodox Church: Adminstracja
  11. (in Polish) Orthodox Diocese of Białystok and Gdańsk: Abp Jakub i Bp Grzegorz
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