Open Orthodoxy

Open Orthodoxy is a term first coined by Avi Weiss in 1997 to describe a form of Orthodoxy that emphasizes halakha (the collective body of Jewish law), intellectual openness, a spiritual dimension, a broad concern for all Jews, and a more expansive role for women.^[1] He views halakha as being more flexible and open to innovation than his more traditional counterparts in Orthodox Judaism.

He states that all Orthodox Judaism, including Open Orthodoxy, fundamentally differs from Conservative Judaism in three areas.

1. Orthodox Jews believe that the Torah was given by God at Mount Sinai in its current form.
2. Orthodoxy believes that "legal authority is cumulative, and that a contemporary posek [decider] can only issue judgments based on a full history of Jewish legal precedent", whereas Conservative Jews believe "precedent provides illustrations of possible positions rather than binding law. Conservatism, therefore, remains free to select whichever position within the prior history appeals to it".
3. Orthodoxy is characterized by ritually-observant members who "meticulously keep Shabbat (the Sabbath), Kashrut (the Dietary Laws), Taharat ha-Mishpaha (the Laws of Family Purity), and pray three times a day", whereas Conservative Judaism "is generally not composed of ritually observant Jews. Thus, only in our community if a 'permissive custom' is accepted, can it be meaningful."^[2]

Many more traditional rabbis have opposed this approach. Steven Pruzansky, a trustee of the Rabbinical Council of America (RCA) on the Board of the Beth Din of America,^[3] argues that Weiss' approach closely resembles early 20th century American Conservative Judaism and in his opinion would more aptly be called "Neo-Conservative" rather than "Orthodox" Judaism. Concluding an opinion piece in Matzav.com he states that "clarity and honesty at least demand that we recognize before our eyes the creation of a new movement in Jewish life outside the Orthodox world, one that we have seen before. It can be termed ... Neo-Conservatism. 'Open Orthodoxy' is a deceptive brand name, an advertising slogan, and an attempt to remain tethered to the Torah world to re-shape it from within, but far from the reality. The reality is that we are living through the rise of the Neo-Conservatives." ^[4] Moshe Averick, a columnist for the Jewish magazine The Algemeiner Journal and author of Nonsense of a High Order: The Confused and Illusory World of the Atheist, agrees with Pruzansky that Weiss has created a new Jewish movement in America, comparing him with Isaac Mayer Wise (founder of Reform Judaism) and Solomon Schechter (founder of Conservative Judaism in the United States). He compares Weiss's ordination of three women as Maharat on June 16, 2013, with the so-called Trefa Banquet of 1883, which marked the split between Reform and Traditional Judaism in America. Says Averick: "Weiss' movement, a form of Judaism that enthusiastically embraces the ideologies of feminism and liberal-progressive-modernism while coating it with a strong Orthodox flavor, could accurately be labeled as Ortho-Feminist Progressive Judaism," but "the term coined by Rabbi Steven Pruzansky ... Neo-Conservative Judaism ... has managed to fit neatly into the slot to the left of Orthodox Judaism and to the right of Conservative Judaism."^[5] In October 2013, dozens of rabbis who defined themselves as "members in good standing or [who] identify with the Rabbinical Council of America", signed a letter arguing that Open Orthodoxy has "plunged ahead, again and again, across the border that divides Orthodoxy from neo-Conservatism"^[6]

In November 2015, The Conference of European Rabbis stated "The Conference views with great pain the deviations from religious foundations emanating from the movement called 'Open Orthodoxy', and warns that those who act in this spirit, alumni of the aforementioned movement... will not be recognized by us as rabbis, with all that entails." Rabbi Jonathan Guttentag of Manchester, UK, explained that by systematically testing the boundaries of normative Jewish practice, Open Orthodoxy "has pushed the envelope that bit far, and... led to positions which take its proponents outside the Orthodox umbrella."^[7]

Similarly, also in the fall of that year, the Agudath Israel of America denounced moves to ordain women, and went even further, declaring Open Orthodoxy, Yeshivat Maharat, Yeshivat Chovevei Torah, and other affiliated entities to be similar to other dissident movements throughout Jewish history in having rejected basic tenets of Judaism.^[8][9][10]

In contrast, Steven Bayme, National Director of Jewish Communal Affairs at the American Jewish Committee, sees Open Orthodoxy as the most authentic form of Modern Orthodoxy. In reference to the installation of Asher Lopatin as incoming president of Yeshivat Chovevei Torah Rabbinical School, Bayme said: "The event demonstrated the power of an Orthodoxy that is truly modern, in the sense of synthesizing modern scholarship and culture with Judaic tradition and learning, and an 'Open Orthodoxy', open to all Jews and open to hearing other viewpoints."^[11]

Ordination of women

In May 2009, Weiss announced the opening of Yeshivat Maharat, a new school to train women as maharat, an acronym for the Hebrew מנהיגה הלכתית רוחנית תורנית (halakhic, spiritual, and Torah leader), a title he created for a female version of a rabbi.^[12] The school's mission, according to its website, is "to train Orthodox women as spiritual leaders and halakhic authorities" in a four-year full-time course.^[13] Sara Hurwitz was appointed dean of Yeshivat Maharat.^[14] On June 16, 2013 the first class of female maharats graduated from Yeshivat Maharat.^[15]

Sara Hurwitz

In June 2009 Weiss ordained Sara Hurwitz as rabbi, giving her the title of "Maharat".^[1] She was the first formally ordained Orthodox woman.^[16]

In February 2010 Weiss announced that Hurwitz would henceforth be known by the title of "Rabba". The move sparked widespread criticism in the Orthodox world.^[17] The Agudath Israel Council of Torah Sages issued a public statement suggesting that Weiss should no longer be considered Orthodox declaring that "these developments represent a radical and dangerous departure from Jewish tradition and the mesoras haTorah, and must be condemned in the strongest terms. Any congregation with a woman in a rabbinical position of any sort cannot be considered Orthodox."^[18] Rumors circulated in the Jewish press that RCA considered expelling Weiss. Under pressure from the RCA, Weiss pledged not to ordain anybody else "rabba", although Hurwitz retains the title.^[19] Shortly afterwards, the RCA passed a resolution praising the increased Torah education of women in the Orthodox world encouraging "halachically and communally appropriate professional opportunities" for them, but stating: "We cannot accept either the ordination of women or the recognition of women as members of the Orthodox rabbinate, regardless of title."^[20] In 2015 Yaffa Epstein was ordained as Rabba by the Yeshivat Maharat, which Weiss founded.^[21] Also in 2015, Lila Kagedan was ordained as rabbi by that same organization, making her their first graduate to take the title rabbi.^[22]

Criticism

According to Marc Shapiro, Avrohom Gordimer "has assumed the mantle of defender of the faith" and "sees his goal as exposing the non-Orthodox nature of Open Orthodoxy". Shapiro stated that to "deny them the simple courtesy of mentioning their names ... is in my opinion simply disgraceful".^[23] Gordimer responded in an article in Cross Currents.^[24] Ysoscher Katz, Chair, Department of Talmud, Yeshivat Chovevei Torah Rabbinical School, has also threatened legal action against Cross Currents despite claims on Facebook that he was open to these debates, if they "continue to publish Avrohom Gordimer’s libelous and unfounded accusations against me."^[25]

References