Niobids

Roman sarcophagus: Apollo and Artemis killing the 14 children of Niobe (front side). Artemis; 5 daughters with a nurse; younger son with a pedagogue; 3 other sons; Apollo. Top: dead Niobids. 160–170 CE.
Niobids rises on a rock Galleria degli Uffizi

In Greek mythology, the Niobids were the children of Amphion of Thebes and Niobe, slain by Apollo and Artemis because Niobe, born of the royal house of Phrygia, had boastfully compared the greater number of her own offspring with those of Leto, Apollo's and Artemis' mother: a classic example of hubris.[1]

The number of Niobids mentioned most usually numbered twelve (Homer) or fourteen (Euripides and pseudo-Apollodorus), but other sources mention twenty,[2] four (Herodotus), or eighteen (Sappho). Generally half these children were sons, the other half daughters. The names of some of the children are mentioned; these lists vary by author:

Other different names were also mentioned, including Amyclas and Meliboea (also in Apollodorus, see below).

Manto, the seeress daughter of Tiresias, overheard Niobe's remark and bid the Theban women placate Leto, in vain. Apollo and Artemis slew all the children of Niobe with their arrows, Apollo shooting the sons, Artemis the daughters. According to some sources, however, two of the Niobids who had supplicated Leto were spared: Apollodorus gives their names as Meliboea (Chloris)[8] and Amyclas.[3] Another apparent survivor is Phylomache, who is mentioned by Apollodorus as one of the two possible spouses of Pelias.[9]

The Niobids were buried by the gods at Thebes. Ovid remarked that all men mourned Amphion, for the extinction of his line, but none mourned Niobe save her brother Pelops.[10]

Parthenius variant

In another version of the myth, the Niobids are the children of Philottus[11] and Niobe, daughter of Assaon. When Niobe dares to argue with Leto about the beauty of her children, Leto comes up with multi-stage punishment. First, Philottus is killed while hunting. Then, her father Assaon makes advances to his own daughter, which she refuses. He invites her children to a banquet and burns them all to death. As a result of these calamities, Niobe flings herself from a rock. Assaon, reflecting over his crimes, also killed himself.[12]

Art

Due to their appearance in the mythology of Apollo, male and female Niobids frequently appeared in classical art. One of the two ivory reliefs added to the doors of the Temple of Apollo Palatinus in its Augustan rebuild depicted their death.[13] They are also known from figurative sculpture, examples of which are to be found at the Palazzo Massimo in Rome and in the group of Niobids (including Niobe sheltering one of her daughters) found in Rome in 1583 along with the Wrestlers and brought to the Uffizi in Florence in 1775.[14]

References

  1. ↑ Robert Graves, The Greek Myths, 1960, §77.
  2. ↑ A number attributed to Hesiod by various scholiasts (Graves 1960:259.
  3. 1 2 Pseudo-Apollodorus. The Library, 3.5.6.
  4. ↑ Hyginus. Fabulae, 11,69.
  5. ↑ Ovid. Metamorphoses, 6.255ff.
  6. ↑ Scholia on Euripides, Phoenician Women, 159
  7. ↑ Lactantius Placidus on Statius' Thebaid, 3. 198; First Vatican mythographer, 153
  8. ↑ Meliboëa had turned so pale with fear that she was still nicknamed Chloris when she married Neleus some years later." (Graves 1960:259).
  9. ↑ Bibliotheca 1. 9. 10
  10. ↑ Ovid. Metamorphoses, VI.401-04.
  11. ↑ Possibly the same as Philottus, son of Hephaestus, mentioned in Hyginus' Fabulae, 158
  12. ↑ Parthenius, Love Romances, 33
  13. ↑ Propertius, II.31.12‑16.
  14. ↑ Uffizi Gallery - The Portrait, Baroccio And Niobe Rooms.
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