Neturei Karta

Neturei Karta

נטורי קרתא‎
Neturei Karta members at a rally in support of Palestine.
Motto	Jews United Against Zionism
Formation	1938 (79 years ago)
Type	INGO
Purpose	Haredi Judaism, Anti-Zionist activism
Key people	Moshe Ber Beck, Yisroel Dovid Weiss

Neturei Karta synagogue and study hall in Jerusalem

Neturei Karta (Jewish Babylonian Aramaic: נָטוֹרֵי קַרְתָּא nāṭōrē qarṯā, literally "Guardians of the City") is a religious group of Haredi Jews, formally created in Jerusalem, British Mandate of Palestine, in 1938, splitting off from Agudas Yisrael. The Neturei Karta see themselves as the "true Jews", but are viewed as being on "the farthest fringes of Judaism" by the US-based Anti-Defamation League.^[1] Neturei Karta opposes Zionism and calls for a dismantling of the State of Israel, in the belief that Jews are forbidden to have their own state until the coming of the Jewish Messiah.^[2][3]

In Israel some members also pray at affiliated beit midrash, in Jerusalem's Meah Shearim neighborhood and in Ramat Beit Shemesh Bet. Neturei Karta states that no official count of the number of members exists.^[4] The Jewish Virtual Library puts their numbers at 5,000,^[5] while the Anti-Defamation League estimates that fewer than 100 members of the community take part in anti-Israel activism.^[1] Members of Neturei Karta have a long history of extremist statements and support for notable anti-Zionist and Islamist.^[1]

According to the US branch Neturei Karta:

"The name Neturei Karta is a name usually given to those people who regularly pray in the Neturei Karta synagogues (Torah Ve'Yirah Jerusalem, Torah U'Tefillah London, Torah U'Tefillah NY, Beis Yehudi Upstate NY, etc.), study in or send their children to educational institutions run by Neturei Karta, or actively participate in activities, assemblies or demonstrations called by the Neturei Karta".^[6]

Origin of the name

Originally the organization was called Chevrat HaChayim (Society of Life); however this name was quickly supplanted in favor of the name Neturei Karta.

The name Neturei Karta literally means "Guardians of the City" in Aramaic and is derived from a narrative on page 76c of Tractate Hagigah in the Jerusalem Talmud. There it is related that Rabbi Judah haNasi sent two rabbis on a tour of inspection:

In one town they asked to see the "guardians of the city" and the city guard was paraded before them. They said that these were not the guardians of the city but its destroyers, which prompted the citizens to ask who, then, could be considered the guardians. The rabbis answered, "The scribes and the scholars," referring them to Tehillim (Psalms) Chapter 127.^[6]

It is this role that Neturei Karta see themselves as fulfilling by defending what they believe is "the position of the Torah and authentic unadulterated Judaism."^[6]

History

Generally, members of Neturei Karta are descendants of Hungarian Jews who settled in Jerusalem's Old City in the early nineteenth century, and from Lithuanian Jews who were students of the Gaon of Vilna (known as Perushim), who had settled earlier. In the late nineteenth century, their ancestors participated in the creation of new neighborhoods outside the city walls to alleviate overcrowding in the Old City, and most are now concentrated in the neighborhood of Batei Ungarin and the larger Meah Shearim neighborhood.

At the time, they were vocal opponents to the new political ideology of Zionism that was attempting to assert Jewish sovereignty in Ottoman-controlled Palestine. They resented the new arrivals, who were predominantly non-religious, while they asserted that Jewish redemption could only be brought about by the Jewish messiah.

Members of Neturei Karta at the Quds Day-protests in Berlin 2014

Neturei Karta was founded by Rabbi Amram Blau and Rabbi Aharon Katzenelbogen. Rabbi Blau was a native of Meah Shearim in Jerusalem and was active in the Agudat Israel during the British Mandate era.^[7] However, by the 1930s, the Aguda began to adopt a more compromising and accommodationist approach to the Zionist movement. This caused Rabbi Blau to split with the Aguda in 1937 and alongside of Rabbi Katzenelbogen found Chevrat HaChayim, which was soon to be known thereafter as Neturei Karta.^[8]

Other Orthodox Jewish movements, including some who oppose Zionism, have denounced the activities of the radical branch of Neturei Karta. According to The Guardian, "[e]ven among Haredi, or ultra-Orthodox circles, the Neturei Karta are regarded as a wild fringe".^[9] Neturei Karta is sometimes confused with Satmar, due to both being anti-Zionist. They are separate groups and have had disagreements.^[10] Neturei Karta asserts that the mass media deliberately downplays their viewpoint and makes them out to be few in number. Their protests in America are usually attended by, at most, a few dozen people. In Israel, the group's protests typically attract several hundred participants, depending on the nature of the protest and its location.^[11]

In July 2013, the Shin Bet arrested a 46-year-old member of Neturei Karta for allegedly attempting to spy on Israel for Iran. As part of a plea deal, the man was sentenced to 4 ¹⁄₂ years in prison.^[12] Neturei Karta has denied that he had ever been a member of their group.^[13]

Neturei Karta's website states that its members "frequently participate[s] in public burning of the Israeli flag." On the Jewish holiday of Purim, Neturei Karta members have routinely burned Israeli flags in celebrations in cities such as London, Brooklyn and Jerusalem.^{[14][15][16][17][18]}

While many in Neturei Karta chose to simply ignore the State of Israel, this became more difficult. Some took steps to condemn Israel and bring about its eventual dismantling until the coming of the Messiah. Chief among these was Moshe Hirsch, leader of an activist branch of Neturei Karta, who served in Yasser Arafat's cabinet as Minister for Jewish Affairs.^[19]

Beliefs

Neturei Karta stress what is said in the mussaf Shemona Esrei of Yom Tov, that because of their sins, the Jewish people went into exile from the Land of Israel ("umipnei chatoeinu golinu meiartzeinu"). Additionally, they maintain the view – based on the Babylonian Talmud^[20] – that any form of forceful recapture of the Land of Israel is a violation of divine will. They believe that the restoration of the Land of Israel to the Jews should only happen with the coming of the Messiah, not by self-determination.

Neturei Karta believe that the exile of the Jews can only end with the arrival of the Messiah, and that human attempts to establish Jewish sovereignty over the Land of Israel are sinful. In Neturei Karta's view, Zionism is a presumptuous affront against God. Chief among their arguments against Zionism is the Talmudic concept of the so-called Three Oaths, extracted from the discussion of certain portions of the Bible. It states that a pact consisting of three oaths was made between God, the Jewish people, and the nations of the world, when the Jews were sent into exile. One provision of the pact was that the Jews would not rebel against the non-Jewish world that gave them sanctuary; a second was that they would not immigrate en masse to the Land of Israel. In return the gentile nations promised not to persecute the Jews. By rebelling against this pact, they argued, the Jewish people were engaging in rebellion against God.

The Neturei Karta synagogues follow the customs of the Gaon of Vilna, due to Neturei Karta's origin within the Lithuanian rather than Hasidic branch of ultra-Orthodox Judaism. Neturei Karta is not a Hasidic but a Litvish group; they are often mistaken for Hasidim because their style of dress (including a shtreimel on Shabbos) is very similar to that of Hasidim. This style of dress is not unique to Neturei Karta, but is also the style of other Jerusalem Litvaks, such as Rabbi Yosef Sholom Eliashiv and his followers. Furthermore, Shomer Emunim, a Hasidic group with a similar anti-Zionist ideology, is often bundled together with Neturei Karta. Typically, the Jerusalem Neturei Karta will keep the customs of the "Old Yishuv" of the city of Jerusalem even when living outside of Jerusalem or even when living abroad, as a demonstration of their love for and connection to the Holy Land.

Factionalism

Condemnation poster, or pashkvil

In the United States, the Neturei Karta are led by Moshe Ber Beck of Monsey, New York. They affiliate with the radical branch led by Moshe Hirsch. Beck has courted controversy by meeting with Nation of Islam leader Minister Louis Farrakhan,^[21] who has been accused of inciting antisemitism and of describing Judaism as a "gutter religion" (although Farrakhan insists his words were misinterpreted ^[22]). In addition, after meeting with the representatives from Neturei Karta, Farrakhan indicated he would be more cautious in his choice of words in the future.^[23]

On September 7, 2006 in Trafalgar Square, London.

Relations with the Palestinians

After two men associated with the radical branch of Neturei Karta participated in a 2004 prayer vigil for Yasser Arafat outside the Percy Military Hospital in Paris, France, where he lay on his death bed,^[24] the radical branch of Neturei Karta was widely condemned by other Orthodox Jewish organizations, including many other anti-Zionist Haredi organizations both in New York and Jerusalem. Moshe Hirsch, and what Hirsch's faction described as an "impressive contingent" of other members, attended Arafat's funeral in Ramallah.

Almost a year after the Gaza War a group of Neturei Karta members crossed into Gaza as part of the Gaza Freedom March to celebrate Jewish Shabbos to show support for Palestinians in the Hamas ruled enclave.^[25][26]

Relations with Iran and President Mahmoud Ahmedinejad

In October 2005, Neturei Karta leader Rabbi Yisroel Dovid Weiss issued a statement criticising Jewish attacks on Iranian President Mahmoud Ahmadinejad. Weiss wrote that Ahmadinejad's statements were not "indicative of anti-Jewish sentiments", but rather, "a yearning for a better, more peaceful world", and "re-stating the beliefs and statements of Ayatollah Khomeini, who always emphasized and practiced the respect and protection of Jews and Judaism."^[27]

In March 2006, several members of a Neturei Karta's faction visited Iran where they met with Iranian leaders, including the Vice-President, and praised Ahmadinejad for calling for the Zionist regime occupying Jerusalem to vanish from the pages of time. The spokesmen commented that they shared Ahmadinejad's aspiration for "a disintegration of the Israeli government". In an interview with Iranian television reporters, Rabbi Weiss remarked, "The Zionists use the Holocaust issue to their benefit. We, Jews who perished in the Holocaust, do not use it to advance our interests. We stress that there are hundreds of thousands Jews around the world who identify with our opposition to the Zionist ideology and who feel that Zionism is not Jewish, but a political agenda. ... What we want is not a withdrawal to the '67 borders, but to everything included in it, so the country can go back to the Palestinians and we could live with them ..."^[28][29]

Tehran Holocaust Conference

In December 2006, members of Neturei Karta, including Yisroel Dovid Weiss, attended the International Conference to Review the Global Vision of the Holocaust, a controversial conference being held in Tehran, Iran that attracted a number of high-profile Holocaust-deniers.^[30]

They praised Iranian president Mahmoud Ahmadinejad, and expressed solidarity with the Iranian position of anti-Zionism.^[31] Rabbi Yonah Metzger, the chief Ashkenazi Rabbi of Israel, immediately called for those who went to Tehran to be put into 'cherem', a form of excommunication.^[32] Subsequently, the Satmar Hassidism court called on Jews "to keep away from them and condemn their actions".^[33]

On 21 December, the Edah HaChareidis rabbinical council of Jerusalem also released a statement calling on the public to distance itself from those who went to Iran. The Edah's statement followed, in major lines, the Satmar statement released a few days earlier. ^[34] In January 2007, a group of protesters stood outside the radical Neturei Karta synagogue in Monsey, New York, demanding that they leave Monsey and move to Iran. Neturei Karta and their sympathisers from Monsey's Orthodox community responded with a counter protest.^[35]

2008 Mumbai attack on Nariman House

One of the targets of the 2008 Mumbai attacks was the Nariman House, which was operated by the Jewish Chabad movement. Neturei Karta subsequently issued a leaflet criticising the Chabad movement for its relations with "the filthy, deplorable traitors – the cursed Zionists that are your friends." It added that the Chabad movement has been imbued with "false national sentiment" and criticised the organisation for allowing all Jews to stay in its centres, without differentiating "between good and evil, right and wrong, pure and impure, a Jew and a person who joins another religion, a believer and a heretic." The leaflet also criticised the invitation of Israeli state officials to the funerals of the victims, claiming that they "uttered words of heresy and blasphemy." The leaflet concluded that "the road [Chabad] have taken is the road of death and it leads to doom, assimilation and the uprooting of the Torah."^[36][37]

Sikrikim

A radical breakaway faction^[38] called Sikrikim is based in Israel, mainly in Jerusalem and Beit Shemesh. The group's engagement in acts of vandalism, "mafia-like intimidation" and violent protests caused several people, including authority figures, to push for officially labeling them as a terrorist group, along with Neturei Karta.^[39][40]

See also

• Jacob Israël de Haan
• Yossele Schumacher affair

References

Further reading

Books

• Yakov M. Rabkin, A Threat from Within: A Century of Jewish Opposition to Zionism. (Zed Books/Palgrave Macmillan, 2006) ISBN 1-84277-699-1
• Menashe Darash, Neturei Karta Of Meah Shearim. Atnata 2010 ISBN 978-965-91505-0-2 (Hebrew language)

External links

Wikimedia Commons has media related to Neturei Karta.

• Neturei Karta International