Mohill (barony)
Mohill Maothail (Irish) | |
---|---|
Barony | |
Sovereign state | Republic of Ireland |
County | Leitrim |
Area | |
• Total | 254.56 km2 (98.29 sq mi) |
Mohill, in Irish: Maothail is an ancient barony in County Leitrim, Republic of Ireland.
Etymology
Mohill barony shares its name with Mohill (Irish: Maothail, "soft or spongy ground") village.[1] Historically a variety of corrupted names were used- Irish: Maethail, Maothail, Maothail-Manchan, Maethail-Manachain, midEng: Moithla, Moethla, Maethla, Maothail,[2] and Latin: Mathail, Nouella.[3]
Location
Mohill is found in south County Leitrim, on the Cloone River, containing Lough Rynn and bordering Lough Boderg. It is bordered to the northeast by Carrigallen; to the northwest by Leitrim (both the preceding baronies are also in County Leitrim); to the southeast by Longford, County Longford; and to the southwest by Ballintober North, County Roscommon.
History
Early, this area was also part of Conmhaícne Maig Réin. The Reynolds (MacRannall) were chiefs of an area comprising much of the baronies of Mohill and Leitrim, then known as Muintir Eolais.[1][4]
Justinian plague of Mohill
Following the death of Manchán of Mohill, the population of Mohill (barony), and the Airgíalla kingdom, were devastated by the Justinian plague, an early phenomena of the Late Antique Little Ice Age c. 536-660AD. Evidence for the Justinian plague is provided by three contiguous townlands, south-west of the present town, all anciently named after Irish: Tamlachta. Recognition the word tamlacht signifies a mass plague burial place is widespread, but most communities retain little knowledge of their own localities experience.[5][6] Tamlaght (Irish: Taimhleacht) is a pagan name.[7] Confirmed plague mass burial sites here are Tamlaght More, Tamlaght Beg, and Tamlaghtavally, forming a quadrant to the south-west of the town, centred on the former monastery of Mohill.[8][9]
- Tamlaghavally townland: Taibhleacht a' Bhaile or Taibhleacht an Bhealaigh, the plague burial ground of the town or roadway. Taibhleacht is derived from tamh or taimh, an unnatural death as from a plague, and leacht signifies a bed or grave. It was a place where people who died from a plague were buried, generally in a common grave. People who passed the way were accustomed to raise a 'cairn' of stones over the spot by placing single stones over the grave. Tamlaght Beg and Tamlagh More are of the same origin. Some great plague or pestilence has left its name on those three townlands. "[10]
A sudden climate change in the decade after 538 can be observed from dendrochonology studies of Irish trees, and the arrival of the Bubonic plague in Ireland c. A.D. 544, seems to correlate with the westward trajectory of the Justinianic plague, which had reached Gaul by A.D. 543.[11] Another epidemic in A.D. 550, christened the croin Chonaill (redness of C.), or the buidhe Chonaill (yellowness of C.), suggests a fairly widespread outbreak focused on the Shannon area.[12] In the northern half of Ireland, nearly all 41 Tamlachta sites are associated with water, though Mohill may be exception.[13][9][p 1]
The Four Masters state: "543AD, an extraordinary universal plague through the world, which swept away the noblest third part of the human race",[14] and the Annals of Ulster christened the pandemic "bléfed".[15] It is estimated 25–50 million, or 40% of European population, died over two centuries as the plague returned periodically until the 8th century.
- "The huge dying off in the 6th century. which is suggested by the number of tamlachta sites would certainly have created fear if not widespread panic. This was a pandemic in which some people dropped dead in less than one day, some fell ill but recovered, and some remained unaffected. Such seemingly random results might have been interpreted by the populace, even preached by the clerics, as evidenced of divine selection."[16]
Mohill was near the Airgíalla kingdom which was uniquely hard hit by pandemic.[9][17] There was a great surge in ringfort-building after the plague of 545 AD, as the populace on the boundary of devastated regions, Airgíalla and Mohill (barony), sought security from mysterious and widespread death, riving, cattle-raids, enslavement, and worse.[18] These forts (called Raths) were entrenchments the Irish built about their houses.[19]
Museum artifacts
The following are preserved in a collection at the Royal Irish Academy museum in Dublin.
A medieval sword was found buried 0.6 metres (1 ft 11.6 in) deep in hard clay and gravel in the Black river running through the Clooncumber townland, in Cloone parish, county Leitrim. The long narrow sword blade, of the leaf-shape style, measures 39 centimetres (15.4 in) long by 2.5 centimetres (1.0 in) width, imperfect at both extremities, with four rivet-holes on the hand-plate. [20]
A medieval spear-head was found buried 0.6 metres (1 ft 11.6 in) deep in gravel, between Rinn Lough and Lough Sallagh, near Mohill in county Leitrim. This bolt or arrow head measures 10 centimetres (3.9 in) long, with the length of the socket as long as the blade.[21]
Breanross hanging tree
Breanross hanging tree, according to tradition recorded by Irish Folklore Commission, is the stump of a hangman's tree, on which Irish rebels of 1798 were executed c. Friday, September 7, 1798,[22] is still pointed out at Breanross townland.[23][24]
Cloonmorris Ogham stone
Cloonmorris Ogham stone is the first Ogham inscribed stone discovered in county Leitrim. Examined by MacNeill in 1909, the stone was then positioned "opposite the middle of the eastern gable of the ruin" of Cloonmorris church and "used to mark the burial-place of the Kellagher family" in the churchyard. MacNeill noted Cloonmorris was "hardly a stone's throw from the boundary" between Longford and Leitrim, i.e. between the Kingdom of Meath and Connacht.[25] The c. 0.85m long stone dating from c. 400 – c. 550, has an ecclesiastical association and is not a definitely post-apocope.[26][27] Before the year 1978 the stone was removed to be enclosed in a pedestal at the churchyard entrance, and in doing so, was placed into an inverted (top-down) position.[25]
The defaced inscription makes accurate reading difficult. The inscription reads "G..T..........QENUVEN",[26] or QENUVEN[--, expanding to QENUVEN[DI-- and translating to QVENVENDANI, `(hair of the) head' + `fair' + diminutive suffix.[27] MacNeill thought the stone was probably the memorial of one "Qenuvin-dagnas" '(Irish: Ceanannán, Ceannán).[n 1] and is believed to identify a person of Gaelic, rather than Brythonic, origin.[28]</ref>[n 2] Korlev interpreted the inscription as G(A)T[TAGNI MAQI MUCOI (?)] QENUVEN[DI] while Gippert (1978) suggested the inscription was QENOVENAGNI MAQI C MUCOI LUGUDDECCAS marking the genealogy Cenannяn m. Ceise m. Lugdech?[25]
Oldest Irishman
Bernard Killain, or Kilrane (1789-1900) aged 111 years may be the oldest recorded Irishman, dying at Tawnymore in Cloone on Wednesday 29 August 1900.[22] A telegram reporting his death was sent to news outlets from Mohill c. Tuesday 4th September 1900. His father had fought under General Munro in the Irish Rebellion of 1798, and was imprisoned and martyred afterwards.[22][31][32][33][34][35][36] Tom Coughlan has compiled his unverified but extraordinary biography.[22][n 3]
Natural history
Irish elk
In the 19th Century the skull of an ancient Irish elk was " found in the parish of Cloone, barony of Mohill, county of Leitrim. This head was in the possession of a labourer, who said he found it in the river, under the village of Cloone. A very perfect, large head, measuring, from the occipital crest at top to the end of the mouth bone, 22 inches. The head is rather narrower than usual; a portion of each stem and both brow antlers are perfect. The palm of the brow antler is seven inches across ; there is some irre gularity in the crown of the left beam, as if from exuberant growth; a small tit-like projection, apparently the commencement of a third horn, springs from the bone beneath the base of the beam on this side. The colour of the whole is very dark, but both the bone and horn are in a fine state of preservation; it is heavier than any of the other specimens held by the Royal Irish Academy museum in Dublin.[37]
List of settlements
Below is a list of settlements in Mohill barony:
Notes and references
Plague notes
- ↑ But Mohill (Irish: Maothail "soft or spongy place") is associated with water! The nearby Lough Rinn feeds the Rinn river, which is a tributary of the Shannon river.
Mohill notes
- ↑ In Wales the name 'Qennovindagni' occurs on a British-latin inscription at Parcau near Whitland in Carmarthenshire,<ref name='FOOTNOTEDavies, Graham-Campbell1999HENLL/1'>Davies, Graham-Campbell 1999, pp. HENLL/1.
- ↑ In Ireland the "Saint Ceanannan" has a feast day of March 29.[29] Saint "Sinchell (Sinell) the Elder" (contemporary of Manchan and associated with Lough Melvin and county Offaly) was son of a "Ceanannan".[14] There was also a "Saint Cenannán m. Áil of the Airgialla".[30]
- ↑ The telegram from Mohill named Bernard Killain, Griffins Valuation names "Bernard Killbrain" at Cloone in Mohill, but the obituary in the Leitrim Observer on September 6, 1900, names Bernard Kilrane- The death of a centenarian is an incident of rare occurrence whenever it takes place. On Thursday evening last all that was mortal of Mr. Bernard Killrain of Towneymore, who attained the remarkable age of 113 years was laid to rest in the Mohill Churchyard. Deceased was moving about in his usually active manner up to a short time before his death, and his health and mental faculties remained unimpaired almost to the last. His father fought under General Monroe in the County Down in the early part of the Irish Rebellion of 1798. He was made prisoner and executed from the back of a cart and his homestead burned by the British. The children were stolen away to this county by their uncle priest, and arrived in this county while the Battle of Ballinamuck was raging. The old man who has just passed away was of a very discoursive nature and had a clear and vivid recollection of the thrilling period referred to, and many people in recent years found in him a special source of interest as an eye-witness of many dramatic events during and after the period of the Irish Rebellion which he used to relate in his usual kindly Irish style. He was always an industrious and hard-working farmer and a heavy smoker almost to the last.
Citations
- 1 2 Logainm project 2008, pp. 136.
- ↑ Catholic Record Society of Ireland 1912, pp. 345.
- ↑ Twemlow 1955, pp. 1081-1145.
- ↑ Walsh 2003.
- ↑ Murray 2005, pp. 105-106,n25.
- ↑ Haley 2002, pp. 108.
- ↑ Joyce 1913, pp. 567.
- ↑ Haley 2002, pp. 117.
- 1 2 3 Murray 2005, pp. 105-106.
- ↑ Gaffey 1975, pp. Tamlaghavally.
- ↑ Dooley 2007, pp. 216.
- ↑ Dooley 2007, pp. 217.
- ↑ Haley 2002, pp. 105.
- 1 2 AFM.
- ↑ Bambury, Beechinor 2000, pp. U545.1.
- ↑ Haley 2002, pp. 111.
- ↑ Haley 2002, pp. 107.
- ↑ Haley 2002, pp. 114.
- ↑ O Rodaighe 1700, pp. 5.
- ↑ Wilde 1857, pp. 470.
- ↑ Wilde 1857, pp. 514.
- 1 2 3 4 Tom Coughlan 2016, pp. Bernard Kilrane.
- ↑ Beiner 2003, pp. 202,n23.
- ↑ Beiner 2007, pp. 216,227.
- 1 2 3 Gippert 1996.
- 1 2 Swift 2002, pp. 134-5,137.
- 1 2 Davies, Graham-Campbell 1999, pp. CLOOM/1.
- ↑ MacNeill 1909, pp. 135.
- ↑ O'Clery 1864, pp. 88.
- ↑ Clancy 2013.
- ↑ Cardiff Evening Express 1900, pp. 2.
- ↑ South Wales Daily Post 1900, pp. 3.
- ↑ The Western Mail 1900, pp. 6.
- ↑ South Wales Daily News 1900, pp. 3.
- ↑ Skibberreen Eagle 1900, pp. 2.
- ↑ Catholic Journal 1900, pp. 10.
- ↑ Wilde 1857, pp. 197.
Irish annals
- Bambury, Pádraig; Beechinor, Stephen (2000). "The Annals of Ulster" (Electronic edition compiled by the CELT Team (2000) ed.). CELT: Corpus of Electronic Texts: a project of University College Cork College Road, Cork, Ireland—http://www.ucc.ie/celt. pp. U536.3, U539.1, U545.1.
- Annals of the Four Masters, ed. & tr. John O'Donovan (1856). Annála Rioghachta Éireann. Annals of the Kingdom of Ireland by the Four Masters... with a Translation and Copious Notes. 7 vols (2nd ed.). Dublin: Royal Irish Academy. CELT editions. Full scans at Internet Archive: Vol. 1; Vol. 2; Vol. 3; Vol. 4; Vol. 5; Vol. 6; Indices.
Primary sources
- Walsh, Dennis (2003). "The Baronies of Ireland, L-M". rootsweb.
- Logainm project (2008). "Mohill, Maothail". Department of Arts, Heritage, Regional, Rural and Gaeltacht Affairs.
Secondary sources
Plague sources
- Haley, Gene C. (2002). "Tamlachta: The Map of Plague Burials and Some Implications for Early Irish History". 22, Proceedings of the Harvard Celtic Colloquium. Department of Celtic Languages & Literatures, Harvard University: 96–140. JSTOR 40285165.
- O Rodaighe, Tadhg (1700). "Tadhg O Rodaighe to [Edward Lhwyd]" (PDF). Dublin, Trinity College Dublin, a document bound into MS 1318 (donated from Edward Lhuyd collection): Rev. J. H. Todd, D. D., ‘Autograph Letter of Thady O’Roddy’, The Miscellany of the Irish Archaeological Society 1 (1846), 112–125. Retrieved 31 August 2016.
- Dooley, Ann (2007). Lester K. Little, ed. The Plague and Its Consequences in Ireland. Plague and the End of Antiquity, The PAndemic of 541-750. Cambridge University Press. pp. 215–230. ISBN 0511335261.
- Gaffey, Matt (1975). "Place names of Mohill". Michael Whelan, mohillparish.ie.
- Murray, Kevin (2005). Riitta Latvio, ed. Dialect in medieval Irish? Evidence from placenames (PDF). Studia Celtica Fennica II, Essays in Honour of Anders Ahlqvist (Yearbook ed.). Finnish Society for Celtic Studies SFKS. pp. 97–109.
- Joyce, P. W. (Patrick Weston) (1913). Irish names of places (PDF). v.3. Dublin : Phoenix.
Ecclesiastical sources
- Twemlow, J A (1955). "'Index of Persons and Places: M, N, O', in Calendar of Papal Registers Relating To Great Britain and Ireland". London: British History Online. pp. 1081–1145. Retrieved 12 November 2016.
- Catholic Record Society of Ireland (1912). Archivium hibernicum; or, Irish historical records (PDF). Volume I. Shannon : Irish University Press for the Catholic Record Society of Ireland.
- O'Clery (1864). O'Donovan, Michael; Reeves, William; Todd, James Henthorn, eds. The martyrology of Donegal : a calendar of the saints of Ireland (PDF). Oxford University: Dublin : Printed for the Irish Archaeological and Celtic Society by A. Thom. Retrieved 1 October 2016.
Oldest Irishman sources
- "A Mohill, county Leitrim telegram says". Cardiff Evening Express (5th September 1900. Special ed.). Cardiff: Walter Alfred Pearce. 1900.
- "Dead at Last". South Wales Daily Post. The South Wales Daily Post, 1889-1910 (2,700 issues) (4th September ed.). Swansea: William Llewellyn Williams. 1900.
- "Death at 111". The Western Mail. 1869-1900 (8,520 issues) (5th September ed.). Cardiff: Abel Nadin yn 1869, by the Western Mail Ltd between ca.1900 and 1931, by the Western Mail and Echo Ltd until the 2000s and by Media Wales in 2011. 1900.
- "Centenarians, A remarkable Irish Record". South Wales Daily News. 1872-1900 (8,248 issues) (5th September ed.). Cardiff: David Duncan and Sons. 1900.
- "Death of a Centranrian, Mohill, Leitrim, Tuesday". Skibberreen Eagle (Saturady, September 15 ed.). Cork. 1900. (subscription required)
- "Our Irish Letter, Connacht, Leitrim". Catholic Journal (Saturady, October 6 ed.). Rochester, New York, USA. 1900.
- Tom Coughlan (2016). [www
.tomcoughlan "Bernard Kilrane"] Check.net /doyles%20of%20clooncarne%20online-o /p3 .htm |url=
value (help).
Archaeological sources
- Davies, Graham-Campbell, ed. (1999). "Celtic Inscribed Stones" (CLOOM/1 ed.). University College London.
- Davies, Graham-Campbell, ed. (1999). "Celtic Inscribed Stones" (HENLL/1 ed.). University College London.
- Swift, Catherine (2002). Timoney, M.A., ed. Ogam Stones in Sligo and their Context. Celebration of Sligo: First Essays for Sligo Field Club. Sligo: Sligo Field Club. pp. 127–140.
- MacNeill, John (1909). "Ogham Inscription at Cloonmorris, Co. Leitrim" (PDF). The Journal of the Royal Society of Antiquaries of Ireland. Proceedings and papers. Vol. XXXIX (Fifth series ed.). Royal Society of Antiquaries of Ireland: 132–136.
- Gippert, Jost (1996). "Ogam Inscription: CIIC no. 002". TITUS, Information Center of the Society for Indo-European Studies.
- Clancy, Thomas Owen (2013). "Cenannán m. Áil of the Airgialla". University of Glasgow's School of Humanities (Celtic & Gaelic, and HATII).
- Wilde, W. R. (1857). "On the Unmanufactured Animal Remains Belonging to the Academy". Proceedings of the Royal Irish Academy (1836-1869), Vol. 7 (1857 - 1861). Royal Irish Academy: 181– 212.
- Wilde, W.R (1857). A descriptive catalogue of the antiquities … in the Museum of the Royal Irish academy (PDF). 1, part 2. Dublin, Hodges, Smith and co.; [etc., etc.]
Rebellion of 1798
- Beiner, Guy (2003). C. E. J. Caldicott, Anne Fuchs, eds. Mapping the ‘Year of the French’: The Vernacular Landscape of Folk Memory Landscape of Folk Memory. Cultural Memory: Eassays on European Literature and History (digitized 2008 ed.). Peter Lang. pp. 191–208. ISBN 303910053X.
- Beiner, Guy (2007). Remembering the Year of the French: Irish Folk History and Social Memory (illustrated, reprint ed.). Univ of Wisconsin Press. ISBN 0299218244.