Micah 5
| Micah 5 | |
|---|---|
|
An illustration of Micah 1:13: "O thou inhabitant of Lachish, bind the chariot to the swift beast." (www.ordination.org). | |
| Book | Book of Micah |
| Bible part | Old Testament |
| Order in the Bible part | 33 |
| Category | Nevi'im |
Micah 5 is the fifth chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] This book contains the prophecies spoken by the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.[3][4]
Text
- The original text is written in Hebrew language.
- This chapter is divided into 15 verses. Masoretic Texts have 14 verses in chapter 5 as they regard Micah 5:1 to be Micah 4:14, so their chapter 5 verse 1 is Micah 5:2 in English Bibles and sofort.
Textual versions
Some most ancient manuscripts containing this chapter in Hebrew language:
Ancient translations in Koine Greek:
- Septuagint (3rd century BC)
- Dead Sea Scrolls: (2nd century BC)[5]
- Naḥal Ḥever (8ḤevXIIgr): extant: verses 2-6[5]
- Theodotion version (~AD 180)
Structure
NKJV groups this chapter into:
- Micah 5:1-5 = The Coming Messiah
- Micah 5:6-15 = Judgment on Israel’s Enemies
Verse 2
- But thou, Bethlehem Ephratah,
- though thou be little among the thousands of Judah,
- yet out of thee shall he come forth unto me that is to be ruler in Israel;
- whose goings forth have been from of old, from everlasting.[7]
- "Beth-lehem Ephratah" — (Genesis 48:7), or, Beth-lehem Judah; so called to distinguish it from Beth-lehem in Zebulun (Joshua 19:15). It is a few miles southwest of Jerusalem. Beth-lehem means "the house of bread"; Ephratah means "fruitful": both names referring to the fertility of the region.[8]
- "Ephratah" (Ephrathah, or Ephrath), "fruitfulness," is another name for Bethlehem, "House of bread" (Genesis 35:19; 1 Samuel 17:12; Ruth 1:2); from its position it is also called Bethlehem Judah (Judges 17:7; Matthew 2:1), being situated in the tribal lot of Judah, about five miles south of Jerusalem. Septuagint, κιὰ σὺ Βηθλεὲμ οῖκος Ἐφραθά τοῦ Ἐφραθά Alex.].[9]
- "Be little among the thousands of Judah": is best translated, "too little to be among the thousands of Judah". Each tribe was divided into "thousands," which would be equivalent to clans, with its own head. Probably the reckoning was made of fighting men (see note on Zechariah 9:7; and comp. Numbers 1:16; Numbers 10:4; Joshua 22:21, 30; 1 Samuel 10:19). Bethlehem, called in the text Bethlehem Ephratah for solemnity's sake, was a small place (κάμη, John 7:42), of such slight importance as not to be named among the possessions of Judah in Joshua 15, or in the catalogue of Nehemiah 11:25, etc.[9]
- "Out of thee shall He come forth to Me that is to be Ruler in Israel" - (Literally, shall (one) come forth to Me "to be Ruler.") Bethlehem was too small to be any part of the polity of Judah; out of her was to come forth One, who, in God's Will, was to be its Ruler. The words to Me include both of Me and to Me. Of Me, that is, , by My Power and Spirit," as Gabriel said, "The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also that Holy Thing which shall be born of thee, shall be called the Son of God" Luke 1:35. To Me, as God said to Samuel, "I will send thee to Jesse the Bethlehemite; for I have provided Me a king among his sons" 1 Samuel 16:1. So now, "one shall go forth thence to Me," to do My Will, to My praise and glory, to reconcile the world unto Me, to rule and be Head over the true Israel, the Church. He was to "go forth out of Bethlehem," as his native-place; as Jeremiah says, "His noble shall be from him, and his ruler shall go forth out of the midst of him" Jeremiah 30:21; and Zechariah, "Out of him shall come forth the cornerstone; out of him the nail, out of him the battle-bow, out of him every ruler together" Zechariah 10:4. Before, Micah had said "to the tower of Edar, Ophel of the daughter of Zion, the first rule shall come to thee;" now, retaining the word, he says to Bethlehem, "out of thee shall come one to be a ruler." "The judge of Israel had been smitten;" now there should "go forth out of" the little Bethlehem, One, not to be a judge only, but a Ruler.[10]
- "to be ruler in Israel": That is to be ruler, King and Sovereign, in Israel; amidst the Israel of God, the whole Israel, as well that after the faith as that after the flesh. Christ the Lord in the midst of them, Micah 4:7.[11]
See also
- Related Bible parts: Ruth 4, 1 Samuel 16, Micah 4, Matthew 2, Luke 2, John 1, Philippians 2, Colossians 1, Revelation 1
Notes and references
- ↑ Collins 2014.
- ↑ Hayes 2015.
- ↑ Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
- ↑ Keck, Leander E. 1996. The New Interpreter's Bible: Volume: VII. Nashville: Abingdon.
- 1 2 3 4 5 6 Dead sea scrolls - Micah
- ↑ Timothy A. J. Jull; Douglas J. Donahue; Magen Broshi; Emanuel Tov (1995). "Radiocarbon Dating of Scrolls and Linen Fragments from the Judean Desert". Radiocarbon. 38 (1): 14. Retrieved 26 November 2014.
- ↑ Micah 5:2
- ↑ Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. 1871.
This article incorporates text from this source, which is in the public domain. - 1 2 Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890. This article incorporates text from this source, which is in the public domain.
- ↑ Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998. This article incorporates text from this source, which is in the public domain.
- ↑ John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746-1763. This article incorporates text from this source, which is in the public domain.
Bibliography
- Collins, John J. (2014). Introduction to the Hebrew Scriptures. Fortress Press.
- Hayes, Christine (2015). Introduction to the Bible. Yale University Press.
External links
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Christian
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