Levitation (paranormal)

A representation of a person levitating

Levitation or transvection in the paranormal context is the rising of a human body and other objects into the air by mystical means. Some parapsychology and religious believers interpret alleged instances of levitation as the result of supernatural action of psychic power or spiritual energy. The scientific community states there is no evidence that levitation exists and alleged levitation events are explainable by natural causes (such as magic trickery, illusion, and hallucination).[1][2][3][4]

Religious views

Colin Evans, who claimed spirits levitated him into the air, was exposed as a fraud.

Various religions have claimed examples of levitation amongst their followers. This is generally used either as a demonstration of the validity or power of the religion,[5] or as evidence of the holiness or adherence to the religion of the particular levitator.

Buddhism

Christianity

"Demonic" levitation in Christianity

Gnosticism

Hellenism

Stanisława Tomczyk (left) and the magician William Marriott (right) who duplicated by natural means her trick of a glass beaker.

Hinduism

Levitation is said to be possible by mastering the Hindu philosophy of yoga:

Judaism

Levitation has been described in Jewish text many times by use of either magic or non-magical means. Levitation by magic was depicted in Jewish texts to be practiced by Balaam who lived at the time of Moses. Magic involves directly ordering the spirits to carry out tasks thereby ignoring God. Instead of submission to God, self pride and ego of the individual is used to order the spirits to carry out tasks such as levitation.

Levitation by non-magical means was practiced by many Jewish sages throughout the ages. As such, the forehead is the most important part of the body and is responsible for the source of "energy" bringing about the levitation. The Baal Shem Tov (הבעל שם טוב) who lived during the early eighteenth century, Was told about: "When he snapped his fingers, his chariot and horses floated tefah (8–10 centimeters) off the ground and moved at great speed, jumping on mountains and hills, until the Baal Shem Tov reached his destination" Levitation was used for long range transport of individuals who mastered this form of transportation. However Levitation as such was not a means to an end. One can not learn levitation but rather a possibility that was made available due to a state of mind that was in complete love of God and keeping his commandments (Mitzvot) to the letter. Levitation is usually carried out by several means:

  1. Using the Wind: Solomon is told to get from God the ability to command everything that God created, including the wind, which mostly used to fly a carpet, no matter the weight of what's on it.
  2. Using one of secret names of God: Abishai was told to use one of secret names of God to prevent David from falling after brother of Goliath threw him up to the air, creating the result of levitation.

Many Jewish rabbis and sages throughout the generations also used a form of קפיצת הדרך (Kefitzat Haderech) or "leap", which is a form of teleportation where each step taken was a distance of several miles (פרסה – literally: "horseshoe". Similar is ancient Iranian measure of distance, see parasang, about 4 miles).

The levitation of Daniel Dunglas Home at Ward Cheney's house interpreted in a lithograph from Louis Figuier, Les Mystères de la science 1887

The theory of levitation is explained by being in a state of mind where a person is abstract and spiritual in relation to the material or physical world on which he stands. When abstract or spiritual inspiration and thought grows to be sufficiently strong, the abstract observation becomes physical and concrete thereby enabling the person to stand on what others normally see as abstract and imaginary. To the levitator, the abstract is as real as the ground and earth is to others. The Rabbis have decreed that a height of three cubits from the ground is an abstract perimeter in which anything below that height is considered ground level. This decree has Halachic (legal) implications. Observing this decree to the letter enables levitation at a height of three cubits by materializing this abstract perimeter to be physical and concrete as is from the standpoint of the levitator.

Levitation by mediums

Many mediums have claimed to have levitated during séances, especially in the 19th century in Britain and America. Many have been shown to be frauds, using wires and stage magic tricks.[22] Daniel Dunglas Home, a prolific and well-documented levitator of himself and other objects, was said by spiritualists to levitate outside of a window. Skeptics have disputed such claims.[23] The researchers Joseph McCabe and Trevor H. Hall exposed the "levitation" of Home as nothing more than him moving across a connecting ledge between two iron balconies.[24]

The magician Joseph Rinn gave a full account of fraudulent behavior observed in a séance of Eusapia Palladino and explained how her levitation trick had been performed. Milbourne Christopher summarized the exposure:

"Joseph F. Rinn and Warner C. Pyne, clad in black coveralls, had crawled into the dining room of Columbia professor Herbert G. Lord's house while a Palladino seance was in progress. Positioning themselves under the table, they saw the medium's foot strike a table leg to produce raps. As the table tilted to the right, due to pressure of her right hand on the surface, they saw her put her left foot under the left table leg. Pressing down on the tabletop with her left hand and up with her left foot under the table leg to form a clamp, she lifted her foot and "levitated" the table from the floor."[25]

The levitation trick of the medium Jack Webber was exposed by the magician Julien Proskauer. According to Proskauer he would use a telescopic reaching rod attached to a trumpet to levitate objects in the séance room.[26] The physicist Edmund Edward Fournier d'Albe investigated the medium Kathleen Goligher at many sittings and concluded that no paranormal phenomena such as levitation had occurred with Goligher and stated he had found evidence of fraud. D'Albe had claimed the ectoplasm substance in the photographs of Goligher from her séances were made from muslin.[27][28][29][30]

In photography

A person photographed while bouncing may appear to be levitating. This optical illusion is used by religious groups and by spiritualist mediums, claiming that their meditation techniques allow them to levitate in the air. You can usually find telltale signs in the photography indicating that the subject was in the act of bouncing, like blurry body parts, a flailing scarf, hair being suspended in the air, etc.[3] Those who practice transcendental meditation (which claims to be able to teach people how to levitate), when quizzed, generally admit they were not actually levitating but bouncing.

See also

References

  1. ↑ Stein, Gordon (1996). The Encyclopedia of the Paranormal (2nd ed.). Amherst, New York: Prometheus Books. ISBN 9781573920216.
  2. ↑ Carroll, Robert Todd (2003). The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, and Dangerous Delusions. Hoboken, New Jersey: Wiley. p. 198. ISBN 9780471272427. Levitation is the act of ascending into the air and floating in apparent defiance of gravity. Spiritual masters or fakirs are often depicted levitating. Some take the ability to levitate as a sign of blessedness. Others see levitation as a conjurer's trick. No one really levitates; they just appear to do so. Clever people can use illusion, "invisible string", and magnets to make things appear to levitate.
  3. 1 2 Nickell, Joe (2005). Camera Clues: A Handbook for Photographic Investigation. Lexington: University Press of Kentucky. p. 177. ISBN 9780813191249. Some claims — of levitation, for instance — may be performed either as an illusion for an audience, as a magician's stage trick, or for the camera.
  4. ↑ Smith, Jonathan C. (2010). Pseudoscience and Extraordinary Claims of the Paranormal: A Critical Thinker's Toolkit. Malden, Massachusetts: Wiley-Blackwell. ISBN 9781405181228.
  5. 1 2 Schulberg, Lucille (1968). Historic India. New York: Time-Life Books. p. 94. ISBN 9780682244008.
  6. ↑ Iddhipada-vibhanga Sutta: Analysis of the Bases of Power
  7. ↑ "Matthew 14:22–33 KJV – And straightway Jesus constrained his". Bible Gateway. Retrieved 2016-12-19.
  8. ↑ "St. Bessarion the Great, wonderworker of Egypt (466)". Holytrinityorthodox.com. 2007-02-22. Retrieved 2016-12-19.
  9. ↑ Catholic Online. "St. Bessarion – Saints & Angels – Catholic Online". Catholic.org. Retrieved 2016-12-19.
  10. ↑ Summers, Montague (2000). Witchcraft and Black Magic. Mineola, New York: Dover Publications. p. 200. ISBN 0486411257.
  11. 1 2 Guiley, Rosemary Ellen (2001). The Encyclopedia of Saints. New York, NY: Facts on File. ISBN 1438130260.
  12. ↑ Michell, John; Rickard, Bob (2000). Unexplained Phenomena: A Rough Guide Special (1st ed.). London: Rough Guides. ISBN 1858285895.
  13. 1 2 Guiley, Rosemary Ellen (2001). Encyclopedia of the Strange, Mystical & Unexplained. New York: Gramercy Books. p. 327. ISBN 9780517162781.
  14. ↑ Villari, Pasquale (2006). Life and Times of Girolamo Savonarola. Kessinger Publising. ISBN 1417967501.
  15. ↑ Zander, Valentine (1975). St. Seraphim of Sarov (3rd ed.). Crestwood, New York: St. Vladimir's Seminary Press. pp. 79–81. ISBN 9780913836286.
  16. ↑ Brunot, Amédée (2009). Mariam, la petite Arabe: soeur Marie de Jésus-Crucifié, 1846–1878, proclamée Bienheureuse le 13 novembre 1983 par Jean-Paul II. Paris: Salvator. ISBN 9782706706684.
  17. ↑ Ahlgren, Gillian T.W. (1998). Teresa of Avila and the Politics of Sanctity. Ithaca, New York: Cornell University Press. p. 21. ISBN 080148572X.
  18. ↑ Roach, Marilynne K. (2002). The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege (1st ed.). Lanham, Maryland: Taylor Trade Publishing. p. 442. ISBN 9781589791329.
  19. ↑ Christiansen, Jørgen (1999). The History of Mind Control: From Ancient Times Until Now. Valby: Turtledove Book Company. p. 25. ISBN 8798753703.
  20. ↑ Hornblower, Simon (2012). The Oxford Classical Dictionary. (3rd ed.). Oxford: Oxford University Press. p. 128. ISBN 0199545561.
  21. ↑ Bowker, John (2000). The Concise Oxford Dictionary of World Religions. Oxford: Oxford University Press. pp. 259, 567, 576. ISBN 019861053X.
  22. ↑ Brandon, Ruth (1984). The Spiritualists: The Passion for the Occult in the Nineteenth and Twentieth Centuries. Buffalo, New York: Prometheus Books. ISBN 9780879752699.
  23. ↑ Stein, Gordon (1993). The Sorcerer of Kings: The Case of Daniel Dunglas Home and William Crookes. =Buffalo, New York: Prometheus Books. ISBN 9780879758639.
  24. ↑ Smith, F. B. (1 January 1986). "Review of The Enigma of Daniel Home: Medium or Fraud?, ; The Spiritualists: The Passion for the Occult in the Nineteenth and Twentieth Centuries, ; The Other World: Spiritualism and Psychical Research in England, 1850–1914". Victorian Studies. 29 (4): 613–614.
  25. ↑ Christopher, Milbourne (1979). Search for the Soul (1st ed.). New York: Crowell. p. 47. ISBN 9780690017601.
  26. ↑ Proskauer, Julien J. (1946). The Dead Do Not Talk. Harper & Brothers. p. 94.
  27. ↑ Fournier a'Albe, Edmund Edward (1922). The Goligher Circle. J. M. Watkins. p. 37.
  28. ↑ Franklyn, Julian (1935). A Survey of the Occult. Whitefish, Montana: Kessinger. p. 383. ISBN 9780766130074.
  29. ↑ Bechhofer Roberts, C. E. (1932). The Truth about Spiritualism. Kessinger Publishing. p. 128. ISBN 9781417981281.
  30. ↑ Jolly, Martyn (2006). Faces of the Living Dead: The Belief in Spirit Photography (1st ed.). London: British Library. pp. 84–86. ISBN 9780712348997.

Further reading

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