Magdalene of Canossa
Saint Magdalene of Canossa | |
---|---|
Religious | |
Born |
1 March 1774 Verona, Republic of Venice |
Died |
10 April 1835 61) Verona, Kingdom of Lombardy–Venetia, Austrian Empire | (aged
Venerated in | Roman Catholic Church |
Beatified | 7 December 1941, Saint Peter's Basilica, Vatican City by Pope Pius XII |
Canonized | 2 October 1988, Saint Peter's Square, Vatican City by Pope John Paul II |
Feast |
|
Attributes | Religious habit |
Patronage |
Saint Maddalena di Canossa (1 March 1774 – 10 April 1835) was an Italian professed religious and foundress of the two Canossian orders.[2] Maddalena was a leading advocate for the poor in her region after she witnessed first hand the plight of the poor following the spillover effects of the French Revolution into the Italian peninsula through the Napoleonic invasion of the northern territories. Canossa collaborated with luminaries such as Blessed Leopoldina Naudet and Blessed Antonio Rosmini in her mission of promoting the needs of the poor and setting a new method of religious life for both men and women.[3][4]
Her beatification was celebrated in Rome on 7 December 1941 and she was later canonized as a saint in Saint Peter's Square on 2 October 1988.[2]
Life
Childhood and obligations
Maddalena di Canossa was born on 1 March 1774 in Verona to the Marquis Ottavio di Canossa (1740 - 1 October 1779) and Teresa Szluha (3 January 1753 - 19 May 1807; a Hungarian countess). Her parents married in August 1770 in Odenburg. Their first two children Carlo Vincenzo (1771) died soon after his birth and therefore she was the third-born after Laura Maria (1772; an arrival poorly appreciated). Her mother later gave birth to another son who died right after the birth. But in 1776 the male heir that her parents desired was born - Bonifacio - and after him two other girls (Rosa in 1777 and Leonora in 1779).[2] In 1779 her father died in an accident while at a villa on vacation in Grezzano. In 1781 her mother left their palace and married the widower Marquis Odoardo Zanetti from Mantua on 25 August with the permission of her father-in-law. The children were placed under the guardianship of their uncle Girolamo who later died in July 1814 and entrusted his motherless child Carlino (born c. 1797) to her care. An ancestor was the Countess Matilda of Cansosa who helped facilitate the meeting between Pope Gregory VII and Emperor Henry IV.[4]
From 2 May 1791 she spent ten months in a Carmelite convent but discerned that this was not her vocation so returned home and undertook the running of her large estate; her time in the convent saw her miss her sister's 3 October 1791 wedding.[2][4] Napoleon - in 1797 - was a guest at their palace where she received him; he returned as a guest twice more in 1805 and 1807.
Canossa saw her town as one in which the poor suffered and grew worse due to all the social upheavals caused as a result of the invasions of the French forces and the opposing forces of the Austrian Empire which would gain control of Verona. This situation provoked her desire to serve the needs of the unfortunate. Canossa studied under the Carmelites in Trent and then at Conegliano.
Foundation and recognition
Using her inheritance she began charitable work among the poor. On 1 April 1808 she was given an abandoned convent where she took in two poor girls from the slum of the San Zeno neighborhood to care for them and to also provide them with an adequate education.[2][3] One month later on 8 May she moved out of her ancestral palace and moved into the convent now called the Saint Joseph convent where other women soon joined her and with whom she formed the Canossian Daughters. In May 1810 the priest brothers and Servants of God Antonio Angelo and Marco Antonio Cavanis invited her to Venice for collaboration.[4]
But Canossa wanted the pope to approve her work so it legitimized it as well as her desire for the pope to grant formal recognition to the order. Canossa decided to meet with Pope Pius VII in Genoa in 1815 and arrived in Milan on 14 May to learn that the pope had left for Rome. She reached the pope on 23 May at Piacenza where she was received in an audience but she recounted later that she lost her courage before him. The pope noticed and did not wish to prolong the audience further so instructed Canossa to follow the usual protocol and set the Rule and other documents to Roman authorities for assessment. She tried again some hours later and was again bought before Pius VII who gave her the same vague response; this hurt her because she thought the audience was too formal with a lack of concrete results.[4] In 1824 she travelled to Rovato where she briefly collaborated with Blessed Annunciata Astoria Cocchetti.
The new congregation started to care for poor children and to serve in the hospitals. Once word of their work spread the order was requested to start new communities in other cities of the region. Soon there were convents of the religious established in Venice (1812) and Milan (1816) as well as in Bergamo (1820) and Trent (1824). Magdalene drew up a Rule for the congregation, and it received pontifical approval from Pope Leo XII on 23 December 1828 in the papal brief "Si Nobis".
Magdalene desired to provide males with the same care her religious sisters were providing to girls. To this end she invited the priest Francesco Luzzi to open a small chapel adjacent to the sisters' convent of Santa Lucia in Venice. He opened this house on 23 May 1831. In 1833 the priest saw two laymen join him (Giuseppe Carsana and Benedetto Belloni) and who later took over the work of the place when Luzzi left to become a Carmelite friar. The men's order were given a religious habit in 1860 from Patriarch of Venice Venerable Angelo Francesco Ramazzotti and were given a Rule in 1897 from Domenico Agostini who was a later patriarch. In 1833 she became profoundly affected by the death of Margherita Rosmini who was a close friend.
Canossa maintained a partnership with Blessed Leopoldina Naudet though their mutual esteem for each other did not prevent disagreements between their individual methods with led to the dissolution of their partnership sometime around 1816.[4] Canossa also tried to establish a male religious order alongside the Venerable Antonio Provolo sometime in the 1820s but was unsuccessful in this venture. It was in February 1820 that she first met Blessed Antonio Rosmini and Rosmini's sister Margherita became a close friend of Canossa and joined her order on 2 October 1824.[3] The death of Pius VII in 1823 halted work in the recognition of her order and she was upset that approval had not been granted since her meeting with the pope less than a decade before. Canossa believed she would have better luck with his successor Pope Leo XII and in September 1828 left to go to Rome to request of him the formal approval needed. She stopped over at Coriano to visit Blessed Maria Elisabetta Renzi and stopped at Loreto before reaching Rome in November. In the audience with the pope he asked her to present a shorter version of the Rule so that his approval could come quicker; he also appointed a commission that the Servant of God Cardinal Carlo Odescalchi led to assess the rule and the request. This led to Leo XII granting approval for the order just before Christmas.
Declining health and death
In 1834 she organized the Spiritual Exercises for her order in Verona before setting off for Venice before returning to Verona in May. That autumn she went to Bergamo and then to Milan. Canossa died on 10 April 1835 after a period of deteriorating health; she had known her time was coming to an end in January and returned to Verona from Milan in March.[4] Her orders have communities in each continent; her male order works in places such as India and Brazil.
Canonization
The cause for her canonization opened under Pope Pius IX on 15 February 1877 and she became titled as a Servant of God while the later confirmation of her model life of heroic virtue enabled Pope Pius XI to name her as Venerable on 6 January 1927. Pope Pius XII presided over her beatification in Saint Peter's Basilica on 7 December 1941.
Her beatification depended upon a miracle attributed to her intercession with one being investigated from 13 January to 6 March 1955 before the Congregation for Rites validated the informative process of investigation in Rome that 25 November. Yet the cause remained inactive since a reform of the sainthood process in 1983 meant that miracles were assessed in a different manner. But it resumed on 1 July 1987 when a medical panel approved it as did the theologians on 16 October 1987 and the members of the Congregation for the Causes of Saints on 17 November 1987. Pope John Paul II approved this miracle on 11 December 1987 and presided over Canossa's canonization in Saint Peter's Square on 2 October 1988.
See also
References
- ↑ "Santa Maddalena di Canossa". Santi e Beati. Retrieved 20 July 2017.
- 1 2 3 4 5 "Saint Maddalena of Canossa". Saints SQPN. 10 April 2017. Retrieved 20 July 2017.
- 1 2 3 "Magdalena of Canossa (1774-1835)". Holy See. Retrieved 20 July 2017.
- 1 2 3 4 5 6 7 "Magdalene of Canossa: Charity is a fire that ever spreads out" (PDF). Retrieved 20 July 2017.
External links
Wikimedia Commons has media related to Saint Magdalene of Canossa. |
- Hagiography Circle
- Saints SQPN
- Holy See
- Canossian Foundation
- Canossian Daughters of Charity
- The Newman Connection
- Franciscan Media