List of topics characterized as pseudoscience

This is a list of topics that have, at one point or another in their history, been characterized as pseudoscience by academics or researchers. Discussion about these topics is done on their main pages. These characterizations were made in the context of educating the public about questionable or potentially fraudulent or dangerous claims and practices—efforts to define the nature of science, or humorous parodies of poor scientific reasoning.

Criticism of pseudoscience, generally by the scientific community or skeptical organizations, involves critiques of the logical, methodological, or rhetorical bases of the topic in question.[1] Though some of the listed topics continue to be investigated scientifically, others were only subject to scientific research in the past, and today are considered refuted but resurrected in a pseudoscientific fashion. Other ideas presented here are entirely non-scientific, but have in one way or another infringed on scientific domains or practices.

Many adherents or practitioners of the topics listed here dispute their characterization as pseudoscience. Each section here summarizes the alleged pseudoscientific aspects of that topic.

Physical sciences

Astronomy and space sciences

  • Anunnaki from Nibiru (Sitchin) (variant) – Zecharia Sitchin proposed in his series The Earth Chronicles, beginning with The 12th Planet (1976) revolves around Sitchin's unique interpretation of ancient Sumerian and Middle Eastern texts, megalithic sites, and artifacts from around the world. He hypothesizes that the gods of old Mesopotamia were actually astronauts from the planet "Nibiru", which Sitchin claims the Sumerians believed to be a remote "12th planet" (counting the Sun, Moon, and Pluto as planets) associated with the god Marduk. According to Sitchin, Nibiru continues to orbit our sun on a 3,600-year elongated orbit.
  • Ancient astronauts from the Sirius star-system (Temple) (variant) – Robert K. G. Temple's proposal in his book The Sirius Mystery (1976) argues that the Dogon people of northwestern Mali preserved an account of extraterrestrial visitation from around 5,000 years ago. He quotes various lines of evidence, including supposed advanced astronomical knowledge inherited by the tribe, descriptions, and comparative belief systems with ancient civilizations such as ancient Egypt and Sumer.

Earth sciences

Energy

  • Water-fueled cars – an instance of perpetual motion machines. Such devices are claimed to use water as fuel or produce fuel from water on board with no other energy input.

Architecture

Physics

Life sciences

Agricultural sciences

Applied sciences

Health and medicine

Pseudoscientific medical practices are often known as quackery.

Finance

Social sciences

Psychology

It should be noted that using hypnosis for relaxation, mood control, and other related benefits (often related to meditation) is regarded as part of standard medical treatment rather than alternative medicine, particularly for patients subjected to difficult physical emotional stress in chemotherapy.[117]

Racial theories

  • Aryanism, the claim that there is a distinct "Aryan race" which is superior to other putative races,[173] was an important tenet of Nazism, and "the basis of the German government policy of exterminating Jews, Gypsies, and other 'non-Aryans.'"[174]
  • Drapetomania, was a supposed mental illness described by American physician Samuel A. Cartwright in 1851 that caused black slaves to flee captivity.
  • Melanin theory – belief founded in the distortion of known physical properties of melanin, a natural polymer, that posits the inherent superiority of dark-skinned people and the essential inhumanity and an inferiority of light-skinned people.[175][176]

Sociology

Paranormal and ufology

Paranormal subjects[6][179][180][181] have been subject to critiques from a wide range of sources including the following claims of paranormal significance:

History

Numerology

Religious and spiritual beliefs

Spiritual and religious practices and beliefs, according to astronomer Carl Sagan, are normally not classified as pseudoscience.[213] However, religion can sometimes nurture pseudoscience, and "at the extremes it is difficult to distinguish pseudoscience from rigid, doctrinaire religion", and some religions might be confused with pseudoscience, such as traditional meditation.[213] The following religious/spiritual items have been related to or classified as pseudoscience in some way:

Creation science

Creation science or scientific creationism, the belief that the origin of everything in the universe is the result of a first cause, brought about by a creator deity, and that this thesis is supported by geological, biological, and other scientific evidence.[217]

  • Irreducible complexity – claim that some biological systems are too complex to have evolved from simpler systems. It is used by proponents of intelligent design to argue that evolution by natural selection alone is incomplete or flawed, and that some additional mechanism (an "Intelligent Designer") is required to explain the origins of life.[229][230][231]
  • Specified complexity – claim that when something is simultaneously complex and specified, one can infer that it was produced by an intelligent cause (i.e., that it was designed) rather than being the result of natural processes.[154][228]

Scientology

Other

Consumer products

Idiosyncratic ideas

The following concepts have only a very small number of proponents, yet have become notable:

See also

Footnotes

  1. Kaplan and Sadock's Synopsis of Psychiatry, 2007: "Psychoanalysis has existed before the turn of the 20th century and, in that span of years, has established itself as one of the fundamental disciplines within psychiatry. The science of psychoanalysis is the bedrock of psychodynamic understanding and forms the fundamental theoretical frame of reference for a variety of forms of therapeutic intervention, embracing not only psychoanalysis itself but also various forms of psychoanalytically oriented psychotherapy and related forms of therapy using psychodynamic concepts." [166]
  2. Robert Michels, 2009: "Psychoanalysis continues to be an important paradigm organizing the way many psychiatrists think about patients and treatment. However, its limitations are more widely recognized and it is assumed that many important advances in the future will come from other areas, particularly biologic psychiatry. As yet unresolved is the appropriate role of psychoanalytic thinking in organizing the treatment of patients and the training of psychiatrists after that biologic revolution has born fruit. Will treatments aimed at biologic defects or abnormalities become technical steps in a program organized in a psychoanalytic framework? Will psychoanalysis serve to explain and guide supportive intervention for individuals whose lives are deformed by biologic defect and therapeutic interventions, much as it now does for patients with chronic physical illness, with the psychoanalyst on the psychiatric dialysis program? Or will we look back on the role of psychoanalysis in the treatment of the seriously mentally ill as the last and most scientifically enlightened phase of the humanistic tradition in psychiatry, a tradition that became extinct when advances in biology allowed us to cure those we had so long only comforted?"[167]
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  234. Robert W. Welkos; Joel Sappell (27 June 1990). "Church Seeks Influence in Schools, Business, Science". Los Angeles Times. Retrieved 13 September 2012. A fourth article did not mention Hubbard by name, but reported favorably on Narconon, his drug and alcohol rehabilitation program, which is run by Scientologists.
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  237. Abgrall, Jean-Marie (2001). Healing Or Stealing?: Medical Charlatans in the New Age (PDF). p. 193. ISBN 1-892941-51-1. Retrieved 24 September 2012. Narconon, a subsidiary of Scientology, and the association "Yes to Life, No to Drugs" have also made a specialty of the fight against drugs and treating drug addicts. … Drug addicts are just one of the Scientologists’ targets for recruitment. The offer of care and healing through techniques derived from dianetics is only a come-on. The detoxification of the patient by means of "dianetics purification" is more a matter of manipulation, through the general weakening that it causes; it is a way of brainwashing the subject. Frequently convicted for illegal practice of medicine, violence, fraud and slander, the Scientologists have more and more trouble getting people to accept their techniques as effective health measures, as they like to claim. They recommend their purification processes to eliminate X-rays and nuclear radiation, and to treat goiter and warts, hypertension and psoriasis, hemorrhoids and myopia. . . why would anyone find that hard to swallow? Scientology has built a library of several hundreds of volumes of writings exalting the effects of purification, and its disciples spew propaganda based on irresponsible medical writings by doctors who are more interested in the support provided by Scientology than in their patients’ well-being. On the other hand, responsible scientific reviews have long since "eliminated" dianetics and purification from the lists of therapies – relegating them to the great bazaar of medical fraud. … Medical charlatans do not base their claims on scientific proof but, quite to the contrary, on peremptory assertions – the kind of assertions that they challenge when they come out of the mouths of those who defend "real" medicine.
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References

Further reading

  • Park, Robert (2000). Voodoo Science: The Road from Foolishness to Fraud. Oxford University Press. p. 240. ISBN 978-0-19-514710-0. 
  • Singer, Barry; Abell, George O. (1983). Science and the paranormal: probing the existence of the supernatural. New York: Scribner. ISBN 0-684-17820-6. 
  • Collins, Paul (2002). Banvard's folly: thirteen tales of people who didn't change the world. New York: Picador USA. ISBN 0-312-30033-6. 
  • Gardner, Martin (1957). Fads and Fallacies in the Name of Science (2nd, revised & expanded ed.). Mineola, New York: Dover Publications. ISBN 0-486-20394-8. Retrieved 14 November 2010  Originally published 1952 by G.P. Putnam's Sons, under the title In the Name of Science 
  • Gardner, Martin (1981). Science – good, bad and bogus. Buffalo, N.Y: Prometheus Books. ISBN 0-87975-144-4. 
  • Randi, James (1982). Flim-flam!: psychics, ESP, unicorns, and other delusions. Buffalo, N.Y: Prometheus Books. ISBN 0-87975-198-3. 
  • Sagan, Carl (1997). The demon-haunted world: science as a candle in the dark. New York: Ballantine Books. ISBN 0-345-40946-9. 
  • Vaughn, Lewis; Schick, Theodore (1999). How to think about weird things: critical thinking for a new age. Mountain View, Calif: Mayfield Pub. ISBN 0-7674-0013-5. 
  • Shermer, Michael (2002). Why people believe weird things: pseudoscience, superstition, and other confusions of our time. New York: A.W.H. Freeman/Owl Book. ISBN 0-8050-7089-3. 
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