Revival Lê dynasty

Later Lê Restoration
House of Later Lê
1533–1789
Map of Vietnam 1560
Capital		Đông Kinh
Languages		Vietnamese
Religion		Neo-Confucianism, Buddhism, Taoism
Government		Monarchy
Emperor
•	1533–1548	Lê Trang Tông (eleventh)
•	1786–1789	Lê Chiêu Thống (last)
History
•	Mạc Đăng Dung retreated to Cao Bằng	1533
•	Kỷ Dậu Victory	1789
Currency		Văn (Sapèque)
Preceded by Succeeded by Mạc dynasty Tây Sơn dynasty Nguyễn lords Trịnh lords
Today part of		Vietnam  Laos  Cambodia  China

The Lê dynasty Restoration Vietnamese: Triều Lê trung-hưng; (1533 – 1789) is a distinction current in Vietnamese historiography.^[1]

The dynasty to distinguish the 256-year-long period of the Later Lê when, following a six-year civil war, the emperor were restored as figureheads, but power was held by a succession of warlords, from the 100-year-long Later Lê, when the emperor-kings had actually ruled and held power.^[2]

History

In 1533, the Nguyễn-Trịnh alliance captured the Dongkinh (Eastern Capital) of Việt Nam and crowned Lê Trang Tông as the next Lê emperor. In official Vietnamese history, this date marks the end of the Mạc dynasty though the reality was quite different. Mạc Đăng Dung ruled in Hanoi till his death in 1541 and his descendants ruled in Hanoi until 1592. The country was divided into two portions though gradually the Trịnh-Nguyen alliance took over more and more of the country from the Mạc (for more complete histories of this time: see the Trịnh lords article and the Nguyễn lords article).

In 1592, with the conquest of Dongkinh, Vietnamese emperor Lê Thế Tông, was installed in the ancient capital. The Lê emperors sat as figurehead rulers in Hanoi until the Tây Sơn Revolt finally swept the Trịnh and the Le out of power. The following is the official list of Lê emperors from 1533 until 1789 :

Map of Vietnam showing (roughly) the areas controlled by the Trịnh, Nguyen, Mac, and Panduranga about the year 1650.

• Lê Trang Tông (1533–48) – A son of Prince Ý named Ninh. Crowned Emperor at the "Winter palace" in 1533. Officially recognized as the King by a Ming delegation in 1536. An attack on the Mac forces led by the Le general Nguyễn Kim resulted in the partition of Vietnam in 1545, with the Nguyễn family seizing control of the southern part of the country as far north as what is now Thanh Hóa Province. The Nguyễn, who took the hereditary title chúa (English: lord), continued to profess loyalty to the Lê dynasty.
• Lê Trung Tông (1548–56) – During his reign, the war with the Mạc continued.
• Lê Anh Tông (1556–73) – In 1572, the Royal army under Trịnh Tùng captured Hanoi. But a year later, the Trịnh army was thrown out of Hanoi. The Emperor took advantage of the chaos to flee to Nghệ An Province to escape the control of Trịnh Tùng. However, Trịnh Tùng simply appointed a new Emperor and had Lê Anh Tông assassinated.
• Lê Thế Tông (1573–99) – By the late sixteenth century the Trinh family had ousted the Mac family and had begun to rule the northern half of the country also in the name of the Lê dynasty. When Hanoi was captured for the second (and final) time in 1592, the Court moved back to the old capital. The Emperor gave Trịnh Tùng the title Pacifying Prince (Binh An Vương) in recognition of his great victory over the Mạc. The Trinh, who, like the Nguyễn, took the title chúa, spent most of the seventeenth century attempting to depose the Nguyễn.
• Lê Kính Tông (1600–19) – At the start of his reign, Nguyễn Hoàng, one of the Nguyễn Lords refused to accept imperial edicts from Le Kinh Tong. After 19 years as a figurehead, Le Kinh Tong was involved in a conspiracy to kill Trịnh Tùng and take power. He was executed and a new Emperor appointed.
• Lê Thần Tông (1619–43) – At the start of his rule, Nguyễn Phúc Nguyên, leader of the Nguyễn Lords, refused to acknowledge the new Emperor. After seven years of increasing tension, the great war between the Trịnh and the Nguyễn started (see Trịnh–Nguyễn War). Le Thần Tong saw the death of Trịnh Tùng and the rule by Trịnh Tráng. In 1643 he abdicated the throne in favor of his son. In order to repulse invading Trinh forces, the Nguyễn in 1631 completed the building of two great walls, six meters high and eighteen kilometers long, on their northern frontier. The Trinh, with 100,000 troops, 500 elephants, and 500 large junks, were numerically far superior to their southern foe. The Nguyễn, however, were better equipped, having by this time acquired Portuguese weapons and gunpowder, and, as the defending force, had the support of the local people.
• Lê Chân Tông (1643–49) – Died after only six years, just after the Royal (Trịnh) army suffered a disastrous defeat at the hands of the Nguyễn. His father took the throne again.
• Lê Thần Tông (again: 1649–62) – Regained the throne after the early death of his son. This was a time of many defeats for the Royal army (i.e. the Trịnh) in their long war against the Nguyễn. But by the old Emperor's death, Trịnh Tạc had restored the situation and defeated the Nguyễn offensive (see Trịnh–Nguyễn War for details).
• Lê Huyền Tông (1663–71) – During his time, the Mạc were driven from their last bit of territory in the far north of Vietnam. In the south, there was no activity in the Trịnh-Nguyen war.
• Lê Gia Tông (1672–75) – During his time, the last great offensive took place against the Nguyễn walls by Trịnh Tạc. The offensive failed after seven months of fighting and a peace treaty between the Trịnh and the Nguyễn was agreed. This began the long 100-year peace between the north and south of Vietnam. During that time, the Nguyễn continued its southward expansion into lands held, or formerly held, by the Cham and the Khmer. The Trinh, meanwhile, consolidated its authority in the north, instituting administrative reforms and supporting scholarship. The nobility and scholar-officials of both north and south, however, continued to block the development of manufacturing and trade, preferring to retain a feudal, peasant society, which they could control.
• Lê Hi Tông (1676–1704) – This was a peaceful reign though in 1677 the last remnants of the Mạc attacked Vietnam out of China. They were defeated. This Emperor was forced to abdicate his throne in favor of his son by the new Trịnh Lord, Trịnh Cương.
• Lê Dụ Tông (1705–28) – A peaceful time though some Christian missionaries were persecuted. The Emperor and Trịnh Cương died within months of each other in 1728.
• Hôn-đức Duke (1729–32) – The new Emperor was put in prison by the new Trịnh lord Trịnh Giang and was then murdered after four years.
• Lê Thuần Tông (1732–35) – Nothing of import during his short rule.
• Lê Ý Tông (1735–40) – Trịnh Giang foolishly convinced the Chinese government to give him the title Supreme King of Annam (An Nam Thượng Vương). This was widely seen as a usurpation of the Lê emperor's position and rebellion started throughout north Vietnam. Trịnh Giang gave up his power in 1738, the king abdicated just a year later.
• Lê Hiển Tông (1740–86) – This was a time of many revolts but the new Trịnh Lord, Trịnh Sâm managed to suppress them all. The Tây Sơn revolt started in the south in 1772 and the Imperial force under Trịnh lord seized the opportunity to end the 100-year truce and conquered Huế. However, decimated by diseases, Trịnh army was forced to retreat to the North, leaving a power vacuum for the rising Tây Sơn.

Đoan Môn, the main gate to the palatial complex of Revival Lê emperors.

Military

The stalemate between the Trịnh and the Nguyễn clan that began at the end of the 17th century did not, however, mark the beginning of a period of peace and prosperity. Instead the decades of continual warfare between the two families had left the ruists and peasantry in a weakened state, the victim of taxes levied to support the courts and their military adventures. Having to meet their tax obligations had forced many peasants off the land and facilitated the acquisition of large tracts by a few wealthy landowners, nobles, and scholar—officials. Because scholar—officials were exempted from having to pay a land tax, the more land they acquired, the greater was the burden that fell on those peasants who had been able to retain their land. In addition, the peasantry faced new taxes on staple items such as charcoal, salt, silk, and cinnamon, and on commercial activities such as fishing and mining. The disparate condition of the economy led to neglect of the extensive network of irrigation systems as well.

As they fell into disrepair, disastrous flooding and famine resulted, unleashing great numbers of starving and landless people to wander aimlessly about the countryside. The widespread suffering in both north and south led to numerous peasant revolts between 1730 and 1770. Although the uprisings took place throughout the country, they were essentially local phenomena, breaking out spontaneously from similar local causes. The occasional coordination between and among local movements did not result in any national organization or leadership. Moreover, most of the uprisings were conservative, in that the leaders supported the restoration of the Lê dynasty. They did, however, put forward demands for land reform, more equitable taxes, and rice for all. Landless peasants accounted for most of the initial support for the various rebellions, but they were often joined later by craftsmen, fishermen, miners, and traders, who had been taxed out of their occupations. Some of these movements enjoyed limited success for a short time, but it was not until 1771 that any of the peasant revolts had a lasting national impact.

The Tây Sơn were not content to simply conquer the southern provinces of Quangnam. After a decade of fairly successful fighting in the south against the Nguyễn Lords, Nguyễn Huệ (the leading general of the Tây Sơn and no relation to the Nguyễn ruling family) and his army marched north in 1785. The Royal army under Trịnh Tông vanquished by Nguyễn Huệ. Trịnh Tông committed suicide and the Lê Emperor submitted to the wishes of the victorious Huệ by giving his daughter in marriage to him. Huệ returned south and a few months later, the old emperor died.

Lê Mẫn Đế (1786–1788). The last Lê emperor. At the start of his reign the Trịnh tried to reassert control over the government. This provoked another march north from Nguyễn Huệ and so the Emperor and the Trịnh fled from Dongkinh. The Emperor's mother and the Trịnh went to the imperial court of the Qing Empire to ask for aid against the Tây Sơn. The Qianlong Emperor of the Qing Empire under the pretense of restoring Lê dynasty dispatched a large force to invade Northern Vietnam.

At the beginning of the war, Nguyễn Huệ's troops retreated to the South, refused to engage the Qing army. He raised a large army of his own and defeated the invader in the Lunar New year Eve of 1789. Lê Chiêu Thống fled north into China, never to return. Lê Mẫn Đế went to Beijing where "he was appointed a Chinese mandarin of the fourth rank and was enrolled under the Tatar banners. His family also remained in China, and from that date many former Lê followers, who had not lost their hatred for the Tây Sơn, expected to find in every rebel who raised the flag of rebellion in their country a descendant of the old royal bloodline. The last of these insurrections was that of the Brigadier General Li Hung Tsai in 1878".^[14]

Culture

The seventeenth century was also a period in which European missionaries and merchants became a serious factor in Vietnamese court life and politics. Although both had arrived by the early sixteenth century, neither foreign merchants nor missionaries had much impact on Vietnam before the seventeenth century. The Portuguese, Dutch, English, and French had all established trading posts in Phổ Hiền by 1680. Fighting among the Europeans and opposition by the Vietnamese made the enterprises unprofitable, however, and all of the foreign trading posts were closed by 1700.

European missionaries had occasionally visited Vietnam for short periods of time, with little impact, beginning in the early sixteenth century. The best known of the early missionaries was Alexandre de Rhodes, a French Jesuit who was sent to Hanoi in 1627, where he quickly learned the language and began preaching in Vietnamese. Initially, Rhodes was well received by the Trinh court, and he reportedly baptized more than 6,000 converts; however, his success probably led to his expulsion in 1630. He is credited with perfecting a romanized system of writing the Vietnamese language (quốc ngữ), which was probably developed as the joint effort of several missionaries, including Rhodes. He wrote the first catechism in Vietnamese and published a Vietnamese-Latin-Portuguese dictionary; these works were the first books printed in quốc-ngữ. Quốc-ngữ was used initially only by missionaries; classical Chinese or chữ nôm continued to be used by the court and the bureaucracy. The French later supported the use of quốc ngữ, which, because of its simplicity, led to a high degree of literacy and a flourishing of Vietnamese literature. After being expelled from Việt Nam, Rhodes spent the next thirty years seeking support for his missionary work from the Vatican and the French Roman Catholic hierarchy as well as making several more trips to Việt Nam.

The art forms of that time prospered and produced items of great artistic value, despite the upheavals and wars. Woodcarving was especially highly developed and produced items that were used for daily use or worship. Many of these items can be seen in the National Museum in Hanoi.

See also

Wikimedia Commons has media related to Revival Lê dynasty.

• Later Lê dynasty
• Mạc dynasty
• Trịnh clan
• Nguyễn clan
• Vũ clan

References