Laconic phrase

A laconic phrase or laconism is a concise or terse statement, especially a blunt and elliptical rejoinder.[1][2] It is named after Laconia, the region of Greece including the city of Sparta, whose ancient inhabitants had a reputation for verbal austerity and were famous for their blunt and often pithy remarks.

Uses

A laconic phrase may be used for efficiency (as in military jargon), for philosophical reasons (especially among thinkers who believe in minimalism, such as Stoics), or to better deflate a pompous individual (a famous example being at the Battle of Thermopylae).

One prominent example involves Philip II of Macedon, who after invading southern Greece and receiving the submission of other key city-states, sent a message to Sparta:

You are advised to submit without further delay, for if I bring my army into your land, I will destroy your farms, slay your people, and raze your city.[3]

The Spartan ephors replied with a single word:

If.[4]

Subsequently, neither Philip nor his son Alexander the Great attempted to capture the city. Philip is also recorded as approaching Sparta on another (?) occasion and asking whether he should come as friend or foe; the reply was "Neither".[5]

In humour

The Spartans were especially famous for their dry, understated wit, which is now known as "laconic humor". This can be contrasted with the "Attic salt" or "Attic wit" the refined, poignant, delicate humour of Sparta's chief rival Athens.

Various more recent groups also have a reputation for laconic humor: Australians (cf. Australian humor),[6][7][8] American cowboys,[9] New Englanders,[10] people from the North Country of England,[11] and Icelanders in the sagas.[12]

History

Spartans focused less than other ancient Greeks on the development of education, arts, and literature.[13] Some view this as having contributed to the characteristically blunt Laconian speech. However, Socrates, in Plato's dialogue Protagoras, appears to reject the idea that Spartans' economy with words was simply a consequence of poor literary education: "... they conceal their wisdom, and pretend to be blockheads, so that they may seem to be superior only because of their prowess in battle ... This is how you may know that I am speaking the truth and that the Spartans are the best educated in philosophy and speaking: if you talk to any ordinary Spartan, he seems to be stupid, but eventually, like an expert marksman, he shoots in some brief remark that proves you to be only a child".[14][note 1] Socrates was known to have admired Spartan laws,[15] as did many other Athenians,[16] but modern scholars have doubted the seriousness of his attribution of a secret love of philosophy to Spartans.[17] Still, two Spartans Myson of Chenae and Chilon of Sparta – were traditionally counted among the Seven Sages of Greece to whom many famous sayings were ascribed.[note 2]

In general, however, Spartans were expected to be men of few words, to hold rhetoric in disdain, and to stick to the point. Loquacity was seen as a sign of frivolity, and unbecoming of sensible, down-to-earth Spartan peers. A Spartan youth was reportedly liable to have his thumb bitten as punishment for too verbose a response to a teacher's question.[20]

Examples

Spartan

Leonidas, a sculpture unearthed in Sparta in 1926 (Archaeological Museum of Sparta)
Ancient Greek hoplite with his hoplon and dory

Other historical examples

See also

Notes

  1. An alternative translation by A. Beresford and R. Allen is as follows: "...they claim not to have any interest in [philosophy] and put on this big show of being morons...because...they want people to think that their superiority rests on fighting battles and being manly... You can tell that what I say is true, and that Spartans are the best educated in philosophy and argument, by this: if one associates with the most inferior Spartan, one at first finds him somewhat inferior in speech; but then at some chance point in the discussion he throws in a remark worthy of noticing, brief and terse, like a skilled marksman, so that the person he's talking to appears no better than a child."
  2. Examples include "We should not investigate facts by the light of arguments, but arguments by the light of facts" for Myson,[18] and "Do not let one's tongue outrun one's sense" for Chilon.[19]
  3. Before sailing across the Aegean to Asia Minor, Agesilaus had planned to offer sacrifice at Aulis, but was prevented from doing so by the intervention of Thebes, something he never forgave. His withdrawal from Asia led to all Asiatic Greeks falling under Persian dominion. The Persian Empire was afforded a 60-year respite from Hellenic invasion, until it was finally overwhelmed by Alexander.
  4. By repeatedly campaigning against Thebes, Agesilaus had violated one of the maxims (rhetras) of Lycurgus, namely that Sparta should not make war frequently with the same opponents, lest by doing so it should school them in military arts. This transgression led to the downfall of Sparta after its defeat by Thebes in the Battle of Leuctra, and ultimately to the downfall of Greece, after Philip II of Macedon obtained military training while a hostage at Thebes and then defeated Thebes and its Greek coalition in the Battle of Chaeronea.
  5. This began early. When Dirac was a child, his authoritarian father, a teacher of French, enforced a rule that Dirac speak to him only in French, as a device to encourage him to learn the language. But since young Dirac had difficulty expressing himself in French, the result was he spoke very little.
  6. When the German officer had to ask, "Is the reply negative or affirmative?", it was explained to him as being equivalent to "Go to hell."[67]

References

  1. Merriam-Webster's Dictionary of Synonyms, 1984, s.v. 'concise' p. 172
  2. Henry Percy Smith, Synonyms Discriminated (1904) p. 541
  3. The Animal Spirit Doctrine and the Origins of Neurophysiology, C.U.M. Smith, et al., Oxford University Press, 2012
  4. Plutarch, "De garrulitate, 17" 1 2 or 3
  5. Plutarch, Apophthegmata Laconica, 233e 1 2
  6. Willbanks, R. (1991). Australian Voices: Writers and Their Work. University of Texas Press. p. 117. ISBN 978-0-292-78558-8. OCLC 23220737.
  7. Bell, S.; Bell, K.; Byrne, R. (2013). "Australian Humour: What Makes Aussies Laugh?". Australian Tales. Australian-Information-Stories.com. Archived from the original on 2013-01-22. Retrieved 2014-08-30.
  8. Jones, D. (1993). "Edgy laughter: Women and Australian humour". Australian Literary Studies. 16 (2): 161–167. Retrieved 2016-09-03.
  9. Collier, P.; Horowitz, D. (1995). Roosevelts: An American Saga. Simon & Schuster. p. 66. ISBN 9780684801407. Retrieved 2017-01-14.
  10. Islands Magazine. p. 108. ISSN 0745-7847. Retrieved 2017-01-14.
  11. Urdang, L. (1988). Names and Nicknames of Places and Things. Penguin Group USA. ISBN 9780452009073. Retrieved 2017-01-14.
  12. Peter Hallberg, The Icelandic Saga, p. 115
  13. Plato, Hippias Major 285b-d.
  14. Protagoras 342b, d-e, from the translation given at the end of the section on Lycurgus in e-classics.com.
  15. Plato, Crito 52e.
  16. Plato, Republic 544c.
  17. p. 255, A.E. Taylor, Plato: The Man and His Work, Meridian Books, 6th ed., 1949; p. 83, C.C.W. Taylor, Plato: Protagoras, Oxford University Press, 2002; p. 151, A. Beresford, Plato: Protagoras and Meno, Penguin Books 2005.
  18. Diogenes Laertius. Lives of the Eminent Philosophers. Translated by Robert Drew Hicks. Cambridge: Harvard University Press. Volume 1. 1982. Page 113
  19. Diogenes Laertius, i. 68-73
  20. Paul Cartledge (2003). Spartan Reflections. University of California Press. p. 85. ISBN 978-0-520-23124-5. Retrieved 2012-12-13.
  21. 1 2 3 4 5 6 7 8 9 10 11 Plutarch: Life of Lycurgus 1 2 3
  22. Plutarch, Apophthegmata Laconica, 230c
  23. Plutarch, Apophthegmata Laconica (Sayings of Spartans), 217a. This work may or may not be by Plutarch himself, but is included among the Moralia, a collection of works attributed to him but outside the collection of his most famous works, the Parallel Lives.
  24. Plutarch, Apophthegmata Laconica, 225a.
  25. Plutarch, Lacaenarum Apophthegmata (Sayings of Spartan Women), 240e. This work may or may not be by Plutarch himself, but is included among the Moralia, a collection of works attributed to him but outside the collection of his most famous works, the Parallel Lives.
  26. Plutarch, Apophthegmata Laconica, 225c.
  27. Plutarch, Apophthegmata Laconica, 225c.8-9.
  28. Herodotus The Histories, Book Seven, section 226.
  29. Plutarch, Apophthegmata Laconica, 225d
  30. Plutarch, Apophthegmata Laconica, 230f
  31. Plutarch, Lacaenarum Apophthegmata, 240e
  32. Herodotus The Histories, Book 3, section 46.
  33. Xenophon, Hellenica 1.1.23
  34. Brownson, C. L. (1918). "Xenophon in Seven Volumes". Hellenica. Heinemann. Archived from the original on 2014-09-20. Retrieved 2014-09-20.
  35. Plutarch, Apophthegmata Laconica, 210a
  36. Plutarch, Apophthegmata Laconica, 213c
  37. Plutarch, Parallel Lives, "Agesilaus", 15.6.123
  38. Plutarch, Apophthegmata Laconica, 215a
  39. Plutarch, Apophthegmata Laconica, 220f
  40. Plutarch, Apophthegmata Laconica, 221a
  41. Plutarch: Life of Demetrius
  42. Plutarch, Lacaenarum Apophthegmata, 241f.16.
  43. "Sparta: Famous quotes about Spartan life". The Greeks: Crucible of Civilization. PBS. November 1999. Retrieved 2011-11-21.
  44. Attributed to no one in particular in Plutarch's Life of Lycurgus, to Agesilaus II in Plutarch's Life of Agesilaus, and to Pleistarchus in the Apophthegmata Laconica of the Moralia.
  45. I Kings 20:10-11
  46. Athenaeus, Deipnosophistae Book IV, 138d; Book XII, 518e; trans. quoted in Dalby, A. Siren Feasts: A History of Food and Gastronomy in Greece. London: Routledge, 1996. ISBN 0-415-15657-2, p.126.
  47. Plutarch, Parallel Lives, "Phocion", 16.6.
  48. Plutarch, Parallel Lives, "Pyrrhus", 21.9.
  49. Plutarch, Parallel Lives, "Cicero", 22.4.
  50. Plutarch, Parallel Lives, "Caesar", 32.8.
  51. Julius Caesar, The Gallic Wars.
  52. The Russian Primary Chronicle
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  55. Eugene Ehrlich, Nil Desperandum: A Dictionary of Latin Tags and Useful Phrases [Original title: Amo, Amas, Amat and More], BCA 1992 [1985], p. 175.
  56. "Opinion". blogs.telegraph.co.uk. Retrieved 2017-01-14.
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  64. Blair, Clay (1996). Hitler’s U-Boat War Vol I. ISBN 0-304-35260-8.
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