Bimbisara
Bimbisara | |
---|---|
Bimbisara welcomes the Buddha | |
Founder of Haryanka dynasty | |
Reign | c. 544 – c. 492 BCE (52 years) |
Predecessor | Bhattiya |
Successor | Ajatashatru |
Born | c. 558 BCE |
Died | c. 491 BCE |
Spouse |
Kosala Devi Chellana Khema |
Issue | Ajatashatru, Abhay |
Dynasty | Haryanka |
Father | Bhattiya |
Religion | Buddhism, Jainism |
Bimbisara (c. 558 – c. 491 BC, or during late 5th century BC)[1][2][3] or Srenika was a King of Magadha (r. 542 – 492 BC or during late 5th century BC)[4][5] and belonged to the Haryanka dynasty.[6] The son of Bhattiya,[7] Bimbisara's expansion of the kingdom, especially his annexation of the kingdom of Anga to the east, is considered to have laid the foundations for the later expansion of the Maurya Empire.[8]
He is also known for his cultural achievements and was a great friend and protector of the Buddha. Bimbisara was known to have built the city of Rajgir, famous in Buddhist writings. His throne was succeeded by his son, Ajatashatru.[8]
Biography
Bimbisara laid the foundations of Magadha by fortification of a village, which later became the city of Pataliputra.[9] His first capital was at Girivraja (identified with Rajgir or Rajagriha). He led a military campaign against Anga, perhaps to avenge his father's earlier defeat at the hands of its king, Brahmadatta. The campaign was successful, Anga was annexed, and prince Kunika (Ajatashatru) was appointed governor at Champa.[10]
Marriage alliances
Bimbisara used marriage alliances to strengthen his position. His first wife was Kosala Devi, the daughter of Mahā Kosala the king of Kosala, and a sister of Prasenjit. His bride brought him Kashi, which was then a mere village, as dowry.[11] This marriage also ended the hostility between Magadha and Kosala and gave him a free hand in dealing with the other states. His second wife, Chellana, was a Lichchhavi princess from Vaishali and daughter of King Chetaka.[12] As per Indologist Hermann Jacobi, Vardhaman Mahavira's mother Trishala was daughter of Chetaka. His third wife, Kshema, was a daughter of the chief of the Madra clan of Punjab.[13] These marriage alliances paved the way for the expansion of Magadha Empire both westward and northward.
Although Bimbisara let the women in his palace visit Buddha in his monastery in the evenings; the women wanted a hair and nail stupa they could use to venerate the Buddha any time. Bimbisara spoke with Buddha, who complied with their request.[14]
Death
According to the tradition, Bimbisara was imprisoned by his son Ajatashatru to ascend the throne of the kingdom of Magadha. Ajatashatru later ordered his father's release after the birth of his first child, but by then it was too late and Bimbisara had already died. This was reported to have taken place around 491 BC.[6]
Buddhist tradition
According to Buddhist scriptures, King Bimbisara met the Buddha for the first time prior to the Buddha's enlightenment. [15] He was led to the Buddha by Presanjit's wife, Queen Mallika, who herself was a follower of Buddha.[16] He later became a disciple of the Buddha after being impressed by his teaching that one's age is no measure of one's wisdom. [17]
Jain tradition
Bimbisara is referred to as Shrenika[18][19][20] of Rajgir in Jain literature who became a devotee of Jainism impressed by the calmness of Yamadhar (a Jain Muni).[21] He frequently visited Samavasarana of Lord Mahavira seeking answers to his queries. He asked about the true version of Ramayana[22] and an illuminating sage (King Prasana).[23]
Bimbisara sent Jivaka, his physician, to Ujjain for medical treatment of Pradyota, the king of Avanti.[24]
He is said to be a Balabhadra in one of his previous lives.[25]
Per Jain scripture, Bimbisara killed himself in a fit of passion, after his son had imprisoned him. Consequently, he was reborn in hell, where he is currently residing, until the karma which led to his birth there comes to an end.[26][27] It is further written, that he will be reborn as Mahapadma (sometimes called Padmanabha), the first in the chain of future tirthankaras who are to rise at the beginning of the upward motion (Utsarpini) of the next era of time.[28]
Other traditions
According to Puranas, Bimbisara ruled Magadha for a period of 28 or 38 years. Sinhalese chronicles date his reign to be of 52 years.[29]
See also
References
Citations
- ↑ Rawlinson, Hugh George. (1950) A Concise History of the Indian People, Oxford University Press. p. 46.
- ↑ Muller, F. Max. (2001) The Dhammapada And Sutta-nipata, Routledge (UK). p. xlvii. ISBN 0-7007-1548-7.
- ↑ India: A History. Revised and Updated, by John Keay: "The date [of Buddha's meeting with Bimbisara] (given the Buddhist 'short chronology') must have been around 400 BC."
- ↑ Indian History -APC - APC Publishers, India
- ↑ India: A History. Revised and Updated, by John Keay: "The date [of Buddha's meeting with Bimbisara] (given the Buddhist 'short chronology') must have been around 400 BC."
- 1 2 Stearns, Peter N. (2001) The Encyclopedia of World History, Houghton Mifflin. pp. 76-78. ISBN 0-395-65237-5.
- ↑ Raychaudhuri 1923, p. 97.
- 1 2 "Bimbisara". Encyclopædia Britannica Online. Retrieved 25 January 2013.
- ↑ Sastri 1988, p. 11.
- ↑ Upinder Singh 2016, p. 269.
- ↑ Eck, Diana. (1998) Banaras, Columbia University Press. p. 45. ISBN 0-231-11447-8.
- ↑ Luniya, Bhanwarlal Nathuram. (1967) Evolution of Indian Culture, Lakshmi Narain Agarwal. p. 114.
- ↑ Krishna, Narendra. (1944) History of India, A. Mukherjee & bros. p. 90.
- ↑ John S. Strong (2007), Relics of the Buddha, p. 72
- ↑ "Pabbaja Sutta: The Going Forth". www.accesstoinsight.org. Retrieved 15 December 2016.
- ↑ "Piyajatika Sutta: From One Who Is Dear". www.accesstoinsight.org. Retrieved 15 December 2016.
- ↑ "Dahara Sutta: Young". www.accesstoinsight.org. Retrieved 15 December 2016.
- ↑ Dundas 2002, p. 36.
- ↑ von Glasenapp 1999, p. 40-41.
- ↑ Jain & Upadhye 2000, p. 59.
- ↑ Queen Chelna and King Shrenik
- ↑ Dalal, Roshen (2010), Hinduism: An Alphabetical Guide, India: Penguin Books, p. 338
- ↑ Leshyas
- ↑ Kailash Chand Jain 1972, p. 99.
- ↑ Choksi, Mansi; Chhapia, Hemali (10 February 2011), Now, meet Ravan the saint, The Times of India
- ↑ Jaini 1998, p. 228.
- ↑ Dundas 2002, p. 41.
- ↑ Dundas 2002, p. 40-41.
- ↑ Kailash Chand Jain 1991, p. 88.
Sources
- Dundas, Paul (2002) [1992], The Jains (Second ed.), Routledge, ISBN 0-415-26605-X
- Jain, Hiralal; Upadhye, Dr. Adinath Neminath (2000), Mahavira his Times and his Philosophy of Life, Bharatiya Jnanpith
- Jain, Kailash Chand (1972), Malwa Through the Ages (First ed.), Motilal Banarsidass, ISBN 978-81-208-0805-8
- Jain, Kailash Chand (1991), Lord Mahāvīra and His Times, Motilal Banarsidass, ISBN 978-81-208-0805-8
- Jaini, Padmanabh S. (1998) [1979], The Jaina Path of Purification, Delhi: Motilal Banarsidass, ISBN 81-208-1578-5
- Raychaudhuri, Hemchandra (1923), Political History of Ancient India, University of Calcutta
- Sastri, Kallidaikurichi Aiyah Nilakanta, ed. (1988) [1967], Age of the Nandas and Mauryas (Second ed.), Delhi: Motilal Banarsidass, ISBN 81-208-0465-1
- Singh, G. P., Early Indian Historical Tradition and Archaeology, p. 164
- Singh, Upinder (2016), A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, Pearson Education, ISBN 978-93-325-6996-6
- von Glasenapp, Helmuth (1999), Jainism: An Indian Religion of Salvation [Der Jainismus: Eine Indische Erlosungsreligion], Shridhar B. Shrotri (trans.), Delhi: Motilal Banarsidass, ISBN 81-208-1376-6
Regnal titles | ||
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Preceded by Bhattiya |
Emperor of Magadha 543–491 BCE |
Succeeded by Ajatashatru |