Jainism in Karnataka
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Karnataka, a state in South India has a long association with Jainism, a religion which enjoyed patronage of major historic kingdoms in the state such as the Western Ganga, Kadamba and Chalukya dynasties and the Hoysala Empire. Today the state is home to a number of Jain monuments, such as temples, Gommata statues and stambhas.
History
Historical association of Jainism with Karnataka dates back to the 3rd century BC.[1][2] Acharya Bhadrabahu, predicted a twelve year long famine in north India and led the migration of Jain sangha to the south.[1] He was accompanied by his disciple Chandragupta Maurya and the Sangha halted at Chandragiri Hill. Realising that he was nearing the end of his life, Bhadrabahu instructed his disciples to spread the religion and he undertook sallekhana at Chandragiri.[3]
Chandragupta Maurya continued to live on this hill worshipping the foot prints of his teacher and later he too took Sallekhana. There are two monuments on the hill recalling this event, a rock cut cave called Bhadrabahu cave and a structural shrine called the Chandragupta Basadi.[4]
Architecture and Monuments
There are a number of monuments relating to the Jain religion in Karnataka. The Jain monuments include smaller shrines, Jain temples (known as Bastis or Basadis), Gommata statues and Sthambas (pillars). Moodabidri,(ಸಾವಿರ ಕಂಬದ ಬಸಧಿ) is home to the 1000 Pillar Jain temple.
The most prominent among them are as follows:[5]
Basadis (Bastis)
- Shravanabelagola
- Chandragiri: Chandragupta Basadi, Akkana Basadi, Shantinatha Basadi
- Indragiri (Vindyagiri): Odegal Basadi.
- Moodabidri- Also known as "Jain Kashi"
- Saavira Kambada Basadi - The 1000 pillar Jain temple
- There are 18 other Basadis in and around Moodabidiri.
- Halebidu
- Basadi complex, Halebidu - 3 Basadis
- Karkala and Gerusoppa
- Hadavalli
- Chandranatha Basadi
- Belgaum
- Lakshmeshwara
- Panchakuta Basadi, Kambadahalli
- Gundwad
- Parshvanatha Basadi
Statues of Gommata
Shravanabelagola has the world famous monolithic statue, Gommateshwara statue. Similar Monolithic statues of Lord Bahubali can be also seen in Venur, Dharmasthala, Karkala and Mysore.
There are five monolithic statues of Bahubali in Karnataka measuring more than 20 feet in height.[6]
- 57 feet at Shravanabelagola in Hassan District in 981 CE
- 42 feet at Karkala in Udupi District in 1432 CE
- 39 feet at Dharmasthala in Dakshina Kannada District in 1973 CE
- 35 feet at Venur in Dakshina Kannada District in 1604 CE
- 20 feet at Gommatagiri in Mysore District in 12th Century CE
In all of the above-mentioned places, the holy festival of Mahamastakabhisheka is held once every 12 years when the statue of Bahubali is worshiped and bathed in holy water, milk, turmeric, and other natural herbs that have their own significant importance.[7][8]
- Bahubali monolith of Karkala (1432 CE)
- Bahubali monolith of Venur (1604 CE)
- Bahubali monolith of Dharmasthala (1973 CE)
- Statue of Bahubali at Gommatagiri (12th Century CE)
Jainism in North Karnataka
Jainism in North Karnataka flourished under the Chalukyas, Kadamba and Rashtrakutas, and Vijayanagara empire.[9] Imbued with an intense religious feeling, lavish patronage was extended towards the building of basadis, temples and magnificent statues. Jainism enjoyed the highest repute among the people particularly the ruling classes and the mercantile community thus virtually becoming the state religion.
The earliest dated structure is a Basadi at Halasi built under the Kadamba Dynasty of Banavasi thus laying the foundation for Jain architecture in North Karnataka.[10] Rastrakutas period is the golden age of Jainsim in Karnataka. The Jaina monuments of the Rashtrakutas period are found at Pattadakal, Malkhed, Lakshmeshwar, Koppal, Bankur, of North Karnataka. Jainism exerted considerable influence over the cultural life of Karnataka during the rule of the Rashtrakutas.[11]
Kadambas of Banavasi were known to be patrons of Jainism. After the rule of the Kadambas of Banavasi most parts of north Karnataka came under the rule of the early Chalukya or Badami Chalukyas.[12]
The Chalukyas of Badami built cave temples at Badami, Pattadkal and Aihole. Puligere was a strong centre of religious activities of the Jain monks during this era.[13][14]
Lakkundi in Gadag District has a large Brahma Jinalaya of Chalukya style, built by a noble lady, Attimabbe.[15]
Navagraha Jain Temple at Varur near Hubli is one of the major pilgrimage. The temple features a 61 feet (18.6 m) tall monolithic idol of the Shri 1008 Bhagavan Parshvanatha and the smaller statues of the other 8 Jain teerthankaras.[16]
Religious organisations
The Dakshin Bharat Jain Sabha is a religious and social service organisation of the Jains of South India. The organisation is headquartered at Kolhapur, Maharashtra, India.[17] The association is credited with being one of the first Jain associations to start reform movements among the Jains in modern India.[18][19] The organisation mainly seeks to represent the interests of the native Jains of Maharashtra (Marathi Jains), Karnataka (Kannada Jains) and Goa.
Notable Kannadiga Jains
- Kumudendu Muni - Author of Siribhoovalaya, a unique multi-lingual literary work.
- Shivakotiacharya
- Chavundaraya- Poet
- Hampa Nagarajaiah
- Mukhyamantri Chandru
- Professor Padmanabh S Jaini
- Veerendra Heggade
- Abhayachandra Jain
- Bhavya
- Rani Abbakka
- Durvinita - king
- Amogavarsha - emperor
Photo gallery
- Chandragiri Hill Temple Complex, Shravanbelgola
- Kamal Basadi in Belgaum Fort, Belgaum
- Relief of Parshvantha in Badami cave temples
- Meguti Jain temple, Aihole
- Shanka Basadi, 8th century
- Odegal Basadi, Vindhyagiri Hill
See also
External links
Wikimedia Commons has media related to Jainism in Karnataka. |
References
Citation
- 1 2 Sangave 2001, p. 115.
- ↑ Singh, R.B.P. (2008). Jainism in Early Medieval Karnataka. Motilal Banarsidass Publishers. pp. 176 pages. ISBN 9788120833234.
- ↑ "A place soaked in religion". Archived from the original on 2006-10-12. Retrieved 2006-11-23.
- ↑ "Karnataka’s hotbed of Jain religion". Archived from the original on 2006-06-18. Retrieved 2006-11-25.
- ↑ Documentation Update: October 2004 to March 2005, EQUATIONS, p. 29
- ↑ Chugh 2016, p. 378.
- ↑ Kumar, Brajesh (2003), Pilgrimage Centres of India, Diamond Pocket Books (P) Ltd., p. 199, ISBN 9788171821853
- ↑ Travel House Guide to Incredible India, Har Anand Publications, 2004, p. 243, ISBN 9788124110638
- ↑ "The Jain Legacy In Karnataka". Retrieved 2008-08-20.
- ↑ Chugh 2016, p. 312.
- ↑ Chugh 2016, p. 301.
- ↑ Sangave 2001, p. 174.
- ↑ Chugh 2016, p. 300.
- ↑ Abram 2003, p. 285.
- ↑ Chugh 2016, p. 305.
- ↑ Hubli gets magnificent ‘jinalaya’. The Hindu, 6 January 2009.
- ↑ People of India: Maharashtra - Kumar Suresh Singh - Google Books. Books.google.com. Retrieved 2013-01-30.
- ↑ The Assembly of Listeners: Jains in Society - Google Books. Books.google.com. Retrieved 2013-01-30.
- ↑ A World Religions Reader - Google Books. Books.google.com. Retrieved 2013-01-30.
Sources
- Chugh, Lalit (2016), Karnataka's Rich Heritage - Art and Architecture (From Prehistoric Times to the Hoysala Period ed.), Notion Press, ISBN 9789352068258
- Sangave, Vilas Adinath (2001), Aspects of Jaina religion (3 ed.), New Delhi: Bharatiya Jnanpith, ISBN 978-8126307203
- Sangave, Vilas Adinath (2001), Facets of Jainology (Selected Research Papers on Jain Society, Religion, and Culture ed.), Popular Prakashan, ISBN 9788171548392
- Abram, David (2003), South India, Rough Guides, ISBN 9781843531036