John Coltrane

John Coltrane

Coltrane in 1963
Background information
Birth name John William Coltrane
Also known as "Trane"
Born (1926-09-23)September 23, 1926
Hamlet, North Carolina, U.S.
Died July 17, 1967(1967-07-17) (aged 40)
Huntington, New York, U.S.
Genres
Occupation(s)
  • Musician
  • composer
  • bandleader
Instruments Tenor, soprano, and alto saxophone
Years active 1945–1967
Labels
Associated acts
Website johncoltrane.com

John William Coltrane, also known as "Trane" (September 23, 1926 – July 17, 1967),[1] was an American jazz saxophonist and composer. Working in the bebop and hard bop idioms early in his career, Coltrane helped pioneer the use of modes in jazz and was later at the forefront of free jazz. He led at least fifty recording sessions during his career, and appeared as a sideman on many albums by other musicians, including trumpeter Miles Davis and pianist Thelonious Monk.

As his career progressed, Coltrane and his music took on an increasingly spiritual dimension. Coltrane influenced innumerable musicians, and remains one of the most significant saxophonists in music history. He received many posthumous awards and recognitions, including canonization by the African Orthodox Church as Saint John William Coltrane and a special Pulitzer Prize in 2007.[2] His second wife was pianist Alice Coltrane and their son Ravi Coltrane is also a saxophonist.

Biography

Coltrane's first recordings were made when he was a sailor.
Saint John William Coltrane
Born (1926-09-23)September 23, 1926
Hamlet, North Carolina, US
Died July 17, 1967(1967-07-17) (aged 40)
Huntington, New York, US
Venerated in African Orthodox Church
Patronage

All Artists

Information about Coltrane's canonization

Early life and career (1926–1954)

Coltrane was born in his parents' apartment at 200 Hamlet Avenue, Hamlet, North Carolina on September 23, 1926.[3] His father was John R. Coltrane[4] and his mother was Alice Blair.[5] He grew up in High Point, North Carolina, attending William Penn High School (now Penn-Griffin School for the Arts).[6] Beginning in December 1938 Coltrane's aunt, grandparents, and father all died within a few months of one another, leaving John to be raised by his mother and a close cousin.[7] In June 1943 he moved to Philadelphia.[6] In September of that year his mother bought him his first saxophone, an alto.[5] Coltrane played the clarinet and the alto horn in a community band before taking up the alto saxophone during high school.[6] He had his first professional gigs in early to mid-1945 – a "cocktail lounge trio", with piano and guitar.[8]

To avoid being drafted by the Army, Coltrane enlisted in the Navy on August 6, 1945, the day the first U.S. atomic bomb was dropped on Japan.[9] He was trained as an apprentice seaman at Sampson Naval Training Station in upstate New York before he was shipped to Pearl Harbor,[9] where he was stationed at Manana Barracks,[10] the largest posting of African-American servicemen in the world. By the time he got to Hawaii, in late 1945, the Navy was already rapidly downsizing. Coltrane's musical talent was quickly recognized, though, and he became one of the few Navy men to serve as a musician without having been granted musicians rating when he joined the Melody Masters, the base swing band.[9] As the Melody Masters was an all-white band, however, Coltrane was treated merely as a guest performer to avoid alerting superior officers of his participation in the band.[11] He continued to perform other duties when not playing with the band, including kitchen and security details. By the end of his service, he had assumed a leadership role in the band. His first recordings, an informal session in Hawaii with Navy musicians, occurred on July 13, 1946.[12] Coltrane played alto saxophone on a selection of jazz standards and bebop tunes.[13]

After being discharged from his duties in the Navy, as a seaman first class in August 1946, Coltrane returned to Philadelphia, where he "plunged into the heady excitement of the new music and the blossoming bebop scene."[14] After touring with King Kolax, he joined a Philly-based band led by Jimmy Heath, who was introduced to Coltrane's playing by his former Navy buddy, the trumpeter William Massey, who had played with Coltrane in the Melody Masters.[15] In Philadelphia after the war, he studied jazz theory with guitarist and composer Dennis Sandole and continued under Sandole's tutelage through the early 1950s. Originally an altoist,[16] in 1947 Coltrane also began playing tenor saxophone with the Eddie Vinson Band.[17] Coltrane later referred to this point in his life as a time when "a wider area of listening opened up for me. There were many things that people like Hawk [Coleman Hawkins], and Ben [Webster] and Tab Smith were doing in the '40s that I didn't understand, but that I felt emotionally."[18] A significant influence, according to tenor saxophonist Odean Pope, was the Philadelphia pianist, composer, and theorist Hasaan Ibn Ali. "Hasaan was the clue to ... the system that Trane uses. Hasaan was the great influence on Trane’s melodic concept." [19]

An important moment in the progression of Coltrane's musical development occurred on June 5, 1945, when he saw Charlie Parker perform for the first time.[6] In a DownBeat article in 1960 he recalled: "the first time I heard Bird play, it hit me right between the eyes."[6] Parker became an early idol, and they played together on occasion in the late 1940s.[6]

Contemporary correspondence shows that Coltrane was already known as "Trane" by this point, and that the music from some 1946 recording sessions had been played for trumpeter Miles Davis—possibly impressing him.[6]

Coltrane was a member of groups led by Dizzy Gillespie, Earl Bostic and Johnny Hodges in the early to mid-1950s.[6]

Miles and Monk period (1955–1957)

Miles Davis. The rivalry, tension, and mutual respect between Coltrane and Davis was formative for both men's careers.

In the summer of 1955, Coltrane was freelancing in Philadelphia while studying with guitarist Dennis Sandole when he received a call from Davis. The trumpeter, whose success during the late forties had been followed by several years of decline in activity and reputation, due in part to his struggles with heroin, was again active and about to form a quintet. Coltrane was with this edition of the Davis band (known as the "First Great Quintet"—along with Red Garland on piano, Paul Chambers on bass, and Philly Joe Jones on drums) from October 1955 to April 1957 (with a few absences). During this period Davis released several influential recordings that revealed the first signs of Coltrane's growing ability. This quintet, represented by two marathon recording sessions for Prestige in 1956, resulted in the albums Cookin', Relaxin', Workin', and Steamin'. The "First Great Quintet" disbanded due in part to Coltrane's heroin addiction.[6]

During the later part of 1957 Coltrane worked with Thelonious Monk at New York’s Five Spot Café, and played in Monk's quartet (July–December 1957), but, owing to contractual conflicts, took part in only one official studio recording session with this group. Coltrane recorded many albums for Prestige under his own name at this time, but Monk refused to record for his old label. A private recording made by Juanita Naima Coltrane of a 1958 reunion of the group was issued by Blue Note Records as Live at the Five Spot—Discovery! in 1993. A high quality tape of a concert given by this quartet in November 1957 was also found later, and was released by Blue Note in 2005. Recorded by Voice of America, the performances confirm the group's reputation, and the resulting album, Thelonious Monk Quartet with John Coltrane at Carnegie Hall, is widely acclaimed.[6]

Blue Train, Coltrane's sole date as leader for Blue Note, featuring trumpeter Lee Morgan, bassist Paul Chambers, and trombonist Curtis Fuller, is often considered his best album from this period. Four of its five tracks are original Coltrane compositions, and the title track, "Moment's Notice", and "Lazy Bird", have become standards. Both tunes employed the first examples of his chord substitution cycles known as Coltrane changes.[6]

Davis and Coltrane

Coltrane rejoined Davis in January 1958. In October of that year, jazz critic Ira Gitler coined the term "sheets of sound" to describe the style Coltrane developed during his stint with Monk and was perfecting in Davis' group, now a sextet. His playing was compressed, with rapid runs cascading in hundreds of notes per minute. He stayed with Davis until April 1960, working with alto saxophonist Cannonball Adderley; pianists Red Garland, Bill Evans, and Wynton Kelly; bassist Paul Chambers; and drummers Philly Joe Jones and Jimmy Cobb. During this time he participated in the Davis sessions Milestones and Kind of Blue, and the concert recordings Miles & Monk at Newport (1963) and Jazz at the Plaza (1958).[6]

Period with Atlantic Records (1959-1961)

At the end of this period Coltrane recorded his first album as leader for Atlantic Records, Giant Steps (1959), which contained only his compositions. The album's title track is generally considered to have one of the most difficult chord progressions of any widely played jazz composition. Giant Steps utilizes Coltrane changes. His development of these altered chord progression cycles led to further experimentation with improvised melody and harmony that he continued throughout his career.[6]

Coltrane formed his first quartet for live performances in 1960 for an appearance at the Jazz Gallery in New York City. After moving through different personnel including Steve Kuhn, Pete La Roca, and Billy Higgins, the lineup stabilized in the fall with pianist McCoy Tyner, bassist Steve Davis, and drummer Elvin Jones. Tyner, from Philadelphia, had been a friend of Coltrane's for some years and the two men had an understanding that the pianist would join Coltrane when Tyner felt ready for the exposure of regularly working with him. Also recorded in the same sessions were the later released albums Coltrane's Sound (1964) and Coltrane Plays the Blues (1962).[6]

Coltrane's first record with his new group was also his debut playing the soprano saxophone, the hugely successful My Favorite Things (1960). Around the end of his tenure with Davis, Coltrane had begun playing soprano, an unconventional move considering the instrument's neglect in jazz at the time. His interest in the straight saxophone most likely arose from his admiration for Sidney Bechet and the work of his contemporary, Steve Lacy, even though Davis claimed to have given Coltrane his first soprano saxophone. The new soprano sound was coupled with further exploration. For example, on the Gershwin tune "But Not for Me", Coltrane employs the kinds of restless harmonic movement used on Giant Steps (movement in major thirds rather than conventional perfect fourths) over the A sections instead of a conventional turnaround progression. Several other tracks recorded in the session utilized this harmonic device, including "26–2", "Satellite", "Body and Soul", and "The Night Has a Thousand Eyes".[6]

First years with Impulse Records (1959–1961)

Coltrane (Amsterdam, 1961)

In May 1961, Coltrane's contract with Atlantic was bought out by the newly formed Impulse! Records label.[20] An advantage to Coltrane recording with Impulse! was that it would enable him to work again with engineer Rudy Van Gelder, who had taped both his and Davis' Prestige sessions, as well as Blue Train. It was at Van Gelder's new studio in Englewood Cliffs, New Jersey that Coltrane would record most of his records for the label.

By early 1961, bassist Davis had been replaced by Reggie Workman, while Eric Dolphy joined the group as a second horn around the same time. The quintet had a celebrated (and extensively recorded) residency in November 1961 at the Village Vanguard, which demonstrated Coltrane's new direction. It featured the most experimental music he had played up to this point, influenced by Indian ragas, the recent developments in modal jazz, and the burgeoning free jazz movement. John Gilmore, a longtime saxophonist with musician Sun Ra, was particularly influential; after hearing a Gilmore performance, Coltrane is reported to have said "He's got it! Gilmore's got the concept!"[21] The most celebrated of the Vanguard tunes, the 15-minute blues, "Chasin' the 'Trane", was strongly inspired by Gilmore's music.[22]

During this period, critics were fiercely divided in their estimation of Coltrane, who had radically altered his style. Audiences, too, were perplexed; in France he was booed during his final tour with Davis. In 1961, Down Beat magazine indicted Coltrane and Dolphy as players of "Anti-Jazz", in an article that bewildered and upset the musicians.[22] Coltrane admitted some of his early solos were based mostly on technical ideas. Furthermore, Dolphy's angular, voice-like playing earned him a reputation as a figurehead of the "New Thing" (also known as "Free Jazz" and "Avant-Garde") movement led by Ornette Coleman, which was also denigrated by some jazz musicians (including Davis) and critics. But as Coltrane's style further developed, he was determined to make each performance "a whole expression of one's being".[23]

Classic Quartet period (1962–1965)

In 1962, Dolphy departed and Jimmy Garrison replaced Workman as bassist. From then on, the "Classic Quartet", as it came to be known, with Tyner, Garrison, and Jones, produced searching, spiritually driven work. Coltrane was moving toward a more harmonically static style that allowed him to expand his improvisations rhythmically, melodically, and motivically. Harmonically complex music was still present, but on stage Coltrane heavily favored continually reworking his "standards": "Impressions", "My Favorite Things", and "I Want to Talk About You".

The criticism of the quintet with Dolphy may have affected Coltrane. In contrast to the radicalism of his 1961 recordings at the Village Vanguard, his studio albums in the following two years (with the exception of Coltrane, 1962, which featured a blistering version of Harold Arlen's "Out of This World") were much more conservative. He recorded an album of ballads and participated in collaborations with Duke Ellington on the album Duke Ellington and John Coltrane and with deep-voiced ballad singer Johnny Hartman on an eponymous co-credited album. The album Ballads (recorded 1961–62) is emblematic of Coltrane's versatility, as the quartet shed new light on old-fashioned standards such as "It's Easy to Remember". Despite a more polished approach in the studio, in concert the quartet continued to balance "standards" and its own more exploratory and challenging music, as can be heard on the Impressions (recorded 1961–63), Live at Birdland and Newport '63 (both recorded 1963). Impressions consists of two extended jams including the title track along with "Dear Old Stockholm", "After the Rain" and a blues. Coltrane later said he enjoyed having a "balanced catalogue."

The Classic Quartet produced their best-selling album, A Love Supreme, in December 1964. A culmination of much of Coltrane's work up to this point, this four-part suite is an ode to his faith in and love for God. These spiritual concerns characterized much of Coltrane's composing and playing from this point onwards—as can be seen from album titles such as Ascension, Om and Meditations. The fourth movement of A Love Supreme, "Psalm", is, in fact, a musical setting for an original poem to God written by Coltrane, and printed in the album's liner notes. Coltrane plays almost exactly one note for each syllable of the poem, and bases his phrasing on the words. The album was composed at Coltrane's home in Dix Hills on Long Island.

The quartet played A Love Supreme live only once—in July 1965 at a concert in Antibes, France.

Avant-garde jazz and the second quartet (1965–1967)

As Coltrane's interest in jazz became increasingly experimental, he added Pharoah Sanders to his ensemble.

In his late period, Coltrane showed an increasing interest in avant-garde jazz, purveyed by Ornette Coleman, Albert Ayler, Sun Ra and others. In developing his late style, Coltrane was especially influenced by the dissonance of Ayler's trio with bassist Gary Peacock, who had also worked with Paul Bley, and drummer Sunny Murray, whose playing was honed with Cecil Taylor as leader. Coltrane championed many younger free jazz musicians such as Archie Shepp, and under his influence Impulse! became a leading free jazz record label.

After A Love Supreme was recorded, Ayler's style became more prominent in Coltrane's music. A series of recordings with the Classic Quartet in the first half of 1965 show Coltrane's playing becoming increasingly abstract, with greater incorporation of devices like multiphonics, utilization of overtones, and playing in the altissimo register, as well as a mutated return of Coltrane's sheets of sound. In the studio, he all but abandoned his soprano to concentrate on the tenor saxophone. In addition, the quartet responded to the leader by playing with increasing freedom. The group's evolution can be traced through the recordings The John Coltrane Quartet Plays, Living Space, Transition (both June 1965), New Thing at Newport (July 1965), Sun Ship (August 1965), and First Meditations (September 1965).

In June 1965, he went into Van Gelder's studio with ten other musicians (including Shepp, Pharoah Sanders, Freddie Hubbard, Marion Brown, and John Tchicai) to record Ascension, a 40-minute piece that included solos by the young avant-garde musicians (as well as Coltrane), and was controversial primarily for the collective improvisation sections that separated the solos. After recording with the quartet over the next few months, Coltrane invited Sanders to join the band in September 1965. While Coltrane frequently used over-blowing as an emotional exclamation-point, Sanders would overblow entire solos, resulting in a constant screaming and screeching in the altissimo range of the instrument.

Adding to the quartet

Percussionist Rashied Ali helped to augment Coltrane's sound in the last years of his life.

By late 1965, Coltrane was regularly augmenting his group with Sanders and other free jazz musicians. Rashied Ali joined the group as a second drummer. This was the end of the quartet; claiming he was unable to hear himself over the two drummers, Tyner left the band shortly after the recording of Meditations. Jones left in early 1966, dissatisfied by sharing drumming duties with Ali. Both Tyner and Jones subsequently expressed displeasure in interviews, after Coltrane's death, with the music's new direction, while incorporating some of the free-jazz form's intensity into their own solo projects.

There is speculation that in 1965 Coltrane began using LSD,[24][25] informing the "cosmic" transcendence of his late period. After the departure of Jones and Tyner, Coltrane led a quintet with Sanders on tenor saxophone, his second wife Alice Coltrane on piano, Garrison on bass, and Ali on drums. Coltrane and Sanders were described by Nat Hentoff as "speaking in tongues". When touring, the group was known for playing very lengthy versions of their repertoire, many stretching beyond 30 minutes and sometimes being an hour long. Concert solos for band members often extended beyond fifteen minutes.

The group can be heard on several concert recordings from 1966, including Live at the Village Vanguard Again! and Live in Japan. In 1967, Coltrane entered the studio several times; though pieces with Sanders have surfaced (the unusual "To Be", which features both men on flutes), most of the recordings were either with the quartet minus Sanders (Expression and Stellar Regions) or as a duo with Ali. The latter duo produced six performances that appear on the album Interstellar Space.

Death and funeral

Coltrane died of liver cancer at Huntington Hospital on Long Island on July 17, 1967, at the age of 40. His funeral was held four days later at St. Peter's Lutheran Church in New York City. The service was opened by the Albert Ayler Quartet and closed by the Ornette Coleman Quartet. Coltrane is buried at Pinelawn Cemetery in Farmingdale, New York.

One of his biographers, Lewis Porter, has suggested that the cause of Coltrane's illness was hepatitis, although he also attributed the disease to Coltrane's heroin use.[26] In a 1968 interview Ayler claimed that Coltrane was consulting a Hindu meditative healer for his illness instead of Western medicine, although Alice Coltrane later denied this.

Coltrane's death surprised many in the musical community who were not aware of his condition. Davis said that "Coltrane's death shocked everyone, took everyone by surprise. I knew he hadn't looked too good... But I didn't know he was that sick—or even sick at all."[27]

Personal life and religious beliefs

In 1955, Coltrane married Naima (born Juanita Grubbs). Naima Coltrane, who was already a Muslim convert, heavily influenced his spirituality. When they married, Naima had a five-year-old daughter named Antonia, later named Saeeda. Coltrane adopted Saeeda. Coltrane met Naima at the home of bassist Steve Davis in Philadelphia. The love ballad he wrote to honor his wife, "Naima" was Coltrane's favorite composition. In 1956 the couple left Philadelphia with their six-year-old daughter in tow and moved to New York City. In August 1957, Coltrane, Naima and Saeeda moved into an apartment on 103d St. and Amsterdam Ave. in New York, near Central Park West. A few years later, John and Naima Coltrane purchased a home on Long Island on Mexico Street. This is the house where they would eventually break up in 1963.[28] Said Naima about the break in J.C. Thomas's Chasin' the Trane: "I could feel it was going to happen sooner or later, so I wasn't really surprised when John moved out of the house in the summer of 1963. He didn't offer any explanation. He just told me there were things he had to do, and he left only with his clothes and his horns. He stayed in a hotel sometimes, other times with his mother in Philadelphia. All he said was, 'Naima, I'm going to make a change.' Even though I could feel it coming, it hurt, and I didn't get over it for at least another year." But Coltrane kept a close relationship with Naima, even calling her in 1964 to tell her that 90% of his playing would be prayer. Coltrane would be dead in four years, but he always kept in touch with her. Naima brought serenity and a calmness into his life. All who knew Naima described her gentle spirit and serenity. They remained in touch until his death in 1967. Naima Coltrane died of a heart attack in October 1996.

Coltrane's second wife, Alice, performed with him and also challenged his spiritual beliefs[29]

Coltrane and Naima were officially divorced in 1966. In 1963, Coltrane met pianist Alice McLeod.[30] He and Alice moved in together and had two sons before he was "officially divorced from Naima in 1966, at which time John and Alice were immediately married."[31] John Jr. was born in 1964, Ravi in 1965, and Oranyan ("Oran") in 1967.[31] According to the musician and author Peter Lavezzoli, "Alice brought happiness and stability to John's life, not only because they had children, but also because they shared many of the same spiritual beliefs, particularly a mutual interest in Indian philosophy. Alice also understood what it was like to be a professional musician."[31]

Coltrane was born and raised in a Christian home, and was influenced by religion and spirituality from childhood. His maternal grandfather, the Reverend William Blair, was a minister at an African Methodist Episcopal Zion Church[32][33] in High Point, North Carolina, and his paternal grandfather, the Reverend William H. Coltrane, was an A.M.E. Zion minister in Hamlet, North Carolina.[32] Critic Norman Weinstein noted the parallel between Coltrane's music and his experience in the southern church,[34] which included practicing music there as a youth.

In 1957, Coltrane had a religious experience that may have helped him overcome the heroin addiction[35][36] and alcoholism[36] he had struggled with since 1948.[37] In the liner notes of A Love Supreme, Coltrane states that, in 1957, "I experienced, by the grace of God, a spiritual awakening which was to lead me to a richer, fuller, more productive life. At that time, in gratitude, I humbly asked to be given the means and privilege to make others happy through music." The liner notes appear to mention God in a Universalist sense, and do not advocate one religion over another.[38] Further evidence of this universal view regarding spirituality can be found in the liner notes of Meditations (1965), in which Coltrane declares, "I believe in all religions."[31]

After A Love Supreme, many of the titles of Coltrane's songs and albums were linked to spiritual matters: Ascension, Meditations, Om, Selflessness, "Amen", "Ascent", "Attaining", "Dear Lord", "Prayer and Meditation Suite", and "The Father and the Son and the Holy Ghost".[31] Coltrane's collection of books included The Gospel of Sri Ramakrishna, the Bhagavad Gita, and Paramahansa Yogananda's Autobiography of a Yogi. The last of these describes, in Lavezzoli's words, a "search for universal truth, a journey that Coltrane had also undertaken. Yogananda believed that both Eastern and Western spiritual paths were efficacious, and wrote of the similarities between Krishna and Christ. This openness to different traditions resonated with Coltrane, who studied the Qur'an, the Bible, Kabbalah, and astrology with equal sincerity."[39] He also explored Hinduism, Jiddu Krishnamurti, African history, the philosophical teachings of Plato and Aristotle,[40] and Zen Buddhism.[41]

In October 1965, Coltrane recorded Om, referring to the sacred syllable in Hinduism, which symbolizes the infinite or the entire Universe. Coltrane described Om as the "first syllable, the primal word, the word of power".[42] The 29-minute recording contains chants from the Hindu Bhagavad Gita[43] and the Buddhist Tibetan Book of the Dead,[44] and a recitation of a passage describing the primal verbalization "om" as a cosmic/spiritual common denominator in all things.

Coltrane's spiritual journey was interwoven with his investigation of world music. He believed not only in a universal musical structure that transcended ethnic distinctions, but in being able to harness the mystical language of music itself. Coltrane's study of Indian music led him to believe that certain sounds and scales could "produce specific emotional meanings." According to Coltrane, the goal of a musician was to understand these forces, control them, and elicit a response from the audience. Coltrane said: "I would like to bring to people something like happiness. I would like to discover a method so that if I want it to rain, it will start right away to rain. If one of my friends is ill, I'd like to play a certain song and he will be cured; when he'd be broke, I'd bring out a different song and immediately he'd receive all the money he needed."[45]

Religious figure

Coltrane icon at St. John Coltrane African Orthodox Church

After Coltrane's death, a congregation called the Yardbird Temple in San Francisco began worshiping him as God incarnate.[46] The group was named after Charlie Parker, whom they equated to John the Baptist.[46] The congregation later became affiliated with the African Orthodox Church; this involved changing Coltrane's status from a god to a saint.[46] The resultant St. John Coltrane African Orthodox Church, San Francisco is the only African Orthodox church that incorporates Coltrane's music and his lyrics as prayers in its liturgy.[47]

Samuel G. Freedman wrote in a New York Times article that "the Coltrane church is not a gimmick or a forced alloy of nightclub music and ethereal faith. Its message of deliverance through divine sound is actually quite consistent with Coltrane's own experience and message."[46] Freedman also commented on Coltrane's place in the canon of American music:

In both implicit and explicit ways, Coltrane also functioned as a religious figure. Addicted to heroin in the 1950s, he quit cold turkey, and later explained that he had heard the voice of God during his anguishing withdrawal. [...] In 1966, an interviewer in Japan asked Coltrane what he hoped to be in five years, and Coltrane replied, "A saint."[46]

Coltrane is depicted as one of the 90 saints in the Dancing Saints icon of St. Gregory of Nyssa Episcopal Church in San Francisco. The icon is a 3,000-square-foot (280 m2) painting in the Byzantine iconographic style that wraps around the entire church rotunda. It was executed by Mark Dukes, an ordained deacon at the Saint John Coltrane African Orthodox Church, who painted other icons of Coltrane for the Coltrane Church.[48] Saint Barnabas Episcopal Church in Newark, New Jersey, included Coltrane on their list of historical black saints and made a "case for sainthood" for him in an article on their former website.[49]

Documentaries on Coltrane and the church include Alan Klingenstein's The Church of Saint Coltrane (1996),[50][51] and a 2004 program presented by Alan Yentob for the BBC.[52]

Instruments

In 1947, when he joined King Kolax's band, Coltrane switched to tenor saxophone, the instrument he became known for playing primarily.[1] Coltrane's preference for playing melody higher on the range of the tenor saxophone (as compared to, for example, Coleman Hawkins or Lester Young) is attributed to his start and training on the alto horn and clarinet; his "sound concept" (manipulated in one's vocal tract—tongue, throat) of the tenor was set higher than the normal range of the instrument.[53]

In the early 1960s, during his engagement with Atlantic Records, he increasingly played soprano saxophone as well.[1] Toward the end of his career, he experimented with flute in his live performances and studio recordings (Live at the Village Vanguard Again!, Expression). After Dolphy died in June 1964, his mother is reported to have given Coltrane his flute and bass clarinet.[54]

Coltrane's tenor (Selmer Mark VI, serial number 125571, dated 1965) and soprano (Selmer Mark VI, serial number 99626, dated 1962) saxophones were auctioned on February 20, 2005 to raise money for the John Coltrane Foundation. The soprano raised $70,800 but the tenor remained unsold.[55]

Legacy

John Coltrane House, 1511 North Thirty-third Street, Philadelphia

The influence Coltrane has had on music spans many genres and musicians. Coltrane's massive influence on jazz, both mainstream and avant-garde, began during his lifetime and continued to grow after his death. He is one of the most dominant influences on post-1960 jazz saxophonists and has inspired an entire generation of jazz musicians.

In 1965, Coltrane was inducted into the Down Beat Jazz Hall of Fame. In 1972, A Love Supreme was certified gold by the RIAA for selling over half a million copies in Japan. This album, as well as My Favorite Things, was certified gold in the United States in 2001. In 1982 he was awarded a posthumous Grammy for "Best Jazz Solo Performance" on the album Bye Bye Blackbird, and in 1997 he was awarded the Grammy Lifetime Achievement Award.[18] In 2002, scholar Molefi Kete Asante named Coltrane one of his 100 Greatest African Americans.[56] Coltrane was awarded a special Pulitzer Prize in 2007 citing his "masterful improvisation, supreme musicianship and iconic centrality to the history of jazz."[2] He was inducted into the North Carolina Music Hall of Fame in 2009.[57]

His widow, Alice Coltrane, after several decades of seclusion, briefly regained a public profile before her death in 2007. A former home, the John Coltrane House in Philadelphia, was designated a National Historic Landmark in 1999. His last home, the John Coltrane Home in the Dix Hills district of Huntington, New York, where he resided from 1964 until his death, was added to the National Register of Historic Places on June 29, 2007. One of their sons, Ravi Coltrane, named after the sitarist Ravi Shankar, is also a saxophonist.

The Coltrane family reportedly possesses much more unreleased music, mostly mono reference tapes made for the saxophonist, and, as with the 1995 release Stellar Regions, master tapes that were checked out of the studio and never returned. The parent company of Impulse!, from 1965 to 1979 known as ABC Records, purged much of its unreleased material in the 1970s.[58] Lewis Porter has stated that Alice Coltrane intended to release this music, but over a long period of time; Ravi Coltrane is responsible for reviewing the material.

Chasing Trane: The John Coltrane Documentary, is a 2016 American film directed by John Scheinfeld. Narrated by Denzel Washington, the film chronicles the life of Coltrane in his own words, and includes interviews with such admirers as Wynton Marsalis, Sonny Rollins, and Cornel West.[59]

Discography

The discography below lists albums conceived and approved by Coltrane as a leader during his lifetime. It does not include his many releases as a sideman, sessions assembled into albums by various record labels after Coltrane's contract expired, sessions with Coltrane as a sideman later reissued with his name featured more prominently, or posthumous compilations, except for the one he approved before his death. See main discography link above for full list.

Prestige and Blue Note Records

Atlantic Records

Impulse! Records

Sessionography

Notes

  1. 1 2 3 John Coltrane. allmusic
  2. 1 2 "The 2007 Pulitzer Prize Winners: Special Awards and Citations". The Pulitzer Prizes. Retrieved June 29, 2009. With reprint of short biography.
  3. ↑ DeVito et al., p. 1
  4. ↑ DeVito et al., p. 2
  5. 1 2 DeVito et al., p. 3
  6. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 Group, The Jazz Sipper (2013-03-13). The History of Jazz and the Jazz Musicians. Lulu Press, Inc. ISBN 9781257544486.
  7. ↑ Porter, pp. 15–17
  8. ↑ DeVito et al., p. 5
  9. 1 2 3 "Orlando Style Magazine July/August 2016 Issue". issuu. Retrieved 2017-01-11.
  10. ↑ Porter, Lewis (1998-01-01). John Coltrane: His Life and Music. University of Michigan Press. ISBN 9780472101610.
  11. ↑ Ratliff, Ben (2008-10-28). Coltrane: The Story of a Sound. Macmillan. ISBN 9781429998628.
  12. ↑ DeVito et al., p. 367
  13. ↑ DeVito et al., pp. 367–368
  14. ↑ Porter, Lewis. John Coltrane: His Life and Music Ann Arbor: U of Michigan P, 1999. ISBN 0-472-10161-7
  15. ↑ Wilson, Joe. "Musically Speaking." The Mananan 30 Oct. 1945: 7
  16. ↑ The History of Jazz and the Jazz Musicians - The Jazz Sipper Group. Books.google.com. 2013-03-13. p. 188. Retrieved 2017-01-16.
  17. ↑ Alexander, Leslie M.; Jr, Walter C. Rucker (2010-02-09). Encyclopedia of African American History [3 volumes]. ABC-CLIO. ISBN 9781851097746.
  18. 1 2 "John Coltrane Biography". The John Coltrane Foundation. May 11, 2007. Retrieved June 29, 2009.
  19. ↑ Armstrong, Rob (February 8, 2013). "There Was No End to the Music". Hidden City Philadelphia. Retrieved July 12, 2015.
  20. ↑ Ratliff, Ben (2007). Coltrane: The Story of a Sound. New York: Farrar, Straus & Giroux. ISBN 0-374-12606-2.
  21. ↑ Corbett, John. "John Gilmore: The Hard Bop Homepage". Down Beat.
  22. 1 2 Kofsky, Frank (1970). Black Nationalism and the Revolution in Music: John Coltrane: An Interview. Pathfinder Press. p. 235.
  23. ↑ Nisenson, p. 179
  24. ↑ Porter, pp. 265–266.
  25. ↑ Mandel, Howard (January 30, 2008). "John Coltrane: Divine Wind". The Wire (221). Retrieved June 29, 2009.
  26. ↑ Porter, p. 292
  27. ↑ Porter, p. 290
  28. ↑ "John Coltrane: Naima". JazzWax.com. 2009-06-15. Retrieved 2017-01-16.
  29. ↑ Jenkins, Todd S. (2004). "The Path to Freedom". Free Jazz and Free Improvisation: An Encyclopedia. Vol. 2. Greenwood Publishing Group. ISBN 0313333149.
  30. ↑ Lavezzoli, p. 281
  31. 1 2 3 4 5 Lavezzoli, p. 286
  32. 1 2 Porter, pp. 5–6
  33. ↑ Lavezzoli, p. 270
  34. ↑ Weinstein, Norman C. (1993) A Night in Tunisia: Imaginings of Africa in Jazz, Hal Leonard Corporation, p. 61, ISBN 0-87910-167-9
  35. ↑ Porter, p. 61
  36. 1 2 Lavezzoli, p. 271
  37. ↑ Lavezzoli, pp. 272–273
  38. ↑ John Coltrane's liner notes to A Love Supreme, December 1964 Archived June 8, 2011, at the Wayback Machine.
  39. ↑ Lavezzoli, pp. 280–281
  40. ↑ Emmett G. Price III. "John Coltrane, "A Love Supreme" and GOD". allaboutjazz.com. Retrieved October 9, 2008.
  41. ↑ Lavezzoli, pp. 286–287
  42. ↑ Porter, p. 265
  43. ↑ Lavezzoli, p. 285: "Coltrane and one or two other musicians begin and end the piece by chanting in unison a verse from chapter nine ("The Yoga of Mysticism") of the Bhagavad Gita: Rites that the Vedas ordain, and the rituals taught by the scriptures: all these I am, and the offering made to the ghosts of the fathers, herbs of healing and food, the mantram, the clarified butter. I the oblation, and I the flame into which it is offered. I am the sire of the world, and this world's mother and grandsire. I am he who awards to each the fruit of his action. I make all things clean. I am Om!"
  44. ↑ Nisenson, p. 183
  45. ↑ Porter, p. 211
  46. 1 2 3 4 5 Samuel G. Freedman (December 1, 2007) "Sunday Religion, Inspired by Saturday Nights", New York Times.
  47. ↑ Article "The Jazz Church" by Gordon Polatnick at www.elvispelvis.com
  48. ↑ The Dancing Saints. Saint Gregory's of Nyssa Episcopal Church
  49. ↑ ""John Coltrane The Case for Sainthood"". Archived from the original on May 10, 2009. Retrieved 2011-04-03.. St. Barnabas Episcopal Church website.
  50. ↑ "The Church of Saint Coltrane (1996)". The New York Times. Retrieved 2012-04-16.
  51. ↑ "Alan Klingenstein". Huffington Post. 2008-02-05. Archived from the original on December 22, 2015. Retrieved 2012-04-16.
  52. ↑ 2004 BBC documentary on the Saint John Coltrane African Orthodox Church at www.diverse.tv
  53. ↑ "Secret of John Coltrane's high notes revealed", Roger Highfield, The Telegraph, Sunday June 12, 2011
  54. ↑ Cole, Bill (2001). John Coltrane. New York. p. 158. ISBN 030681062X.
  55. ↑ "John Coltrane's Saxophones/ Benefit Auction /see description below". drrick.com. Retrieved April 7, 2011.
  56. ↑ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York. Prometheus Books. ISBN 1-57392-963-8.
  57. ↑ "2009 Inductees". North Carolina Music Hall of Fame. Retrieved September 10, 2012.
  58. ↑ "ABC-Paramount Records Story", by David Edwards, Patrice Eyries, and Mike Callahan, Both Sides Now website, retrieved January 29, 2007.
  59. ↑ McNary, Dave (March 16, 2017). "John Coltrane Documentary 'Chasing Trane' Gets Release Date". Variety. ISSN 0042-2738.

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