John Casey (academic)

John Casey (born 1939) is a British academic and a writer for The Daily Telegraph. He was educated at the Irish Christian Brothers' school, St Brendan's College, Bristol. He has been described as "mentor" to another grammar school product Roger Scruton[1] and is a former lecturer in English at the University of Cambridge and a former lecturer and a Life Fellow of Gonville and Caius College, Cambridge. In 1975, along with Scruton, he founded the Conservative Philosophy Group. He was editor of The Cambridge Review between 1975 and 1979.

Cambridge

He was a lecturer in English at Gonville and Caius College, Cambridge.[2] Richard Cockett described Casey as a mentor to a whole generation of young Conservatives at Gonville and Caius.[3] In June 2014 Casey celebrated forty years as a Fellow of the College at a party attended by his friends Harold James, Ruth Scurr, Sir Noel Malcolm, Andrew Roberts, Simon Sebag Montefiore, Ben Schott, Mary Killen, Kwasi Kwarteng, Oliver Letwin, Sarah Sands, Sir Alan Fersht, Robin Holloway and John Simpson.[4]

The Language of Criticism

The Language of Criticism was originally Casey's doctoral thesis.[5] Casey argued that critical judgement is objective because critical arguments are rational. They are rational due to considerations which, though they are not necessarily judgements of value, "criteriologically" imply them. For example, if a poem is sentimental "criteriologically" this implies that it is immature.[6]

Pagan Virtue

Casey identified "pagan virtues" as those included in the "assertive, proud ethical tradition" of classical Greece and Rome. Pagan virtues, in contrast to Christian ones, included self-regard, worldly values and success in life.[7] Casey also identified physical courage as a pagan virtue, "the chief motives of which are patriotism and the love of honour".[8] These elaborations of pagan virtue were designed to strengthen the moral tradition and challenge Kantian ideas that idolises Good Will.[9]

Journalism

Casey has been a regular contributor to The Spectator, the Sunday and Daily Telegraph, the Daily Mail and the Evening Standard. His special interest is foreign commentary, writing from Japan, Iraq, Iran, Syria and Burma. His articles have included interviews with liberation theologians in Latin America, Hezbollah in Lebanon and Grand Ayatollahs in Iran. He has often written explanatory articles sympathetic to Islam.

During his editorship of The Cambridge Review Casey expressed his conservative philosophy on politics, religion and culture.[10] In 1976 he protested against social engineering and the egalitarianism of contemporary education policy, claiming that the fulfilment of the ideal of equality of opportunity meant the destruction of the family.[11] In 1977 he defended single-sex colleges and also resisted the government's right to change a university's educational policy on political grounds.[12] Casey also expressed his conservative Catholic views by vigorously criticising the suppression of the Tridentine Mass and condemning the New Rite as liberal and imposed on the conservative faithful from above.[13] Upon the death of Pope Paul VI in 1978, Casey opposed the suggestion that the Church should elect a Third World pope.[14] After Norman St John-Stevas in 1979 claimed that "part" of Christ was embodied in Pope John Paul II, Casey attacked this by claiming that the Pope's power did not depend on human characteristics but upon his office. Casey also claimed that "There is no such thing as “moral authority” independent of a precise system of belief. The Pope can have authority only over those who recognise his authority and share his beliefs".[15]

In 1977 Casey attacked the Race Relations Act 1976 for removing the requirement of "mischievous intent" in inciting racial hatred. He claimed that the requirement was a safeguard of freedom of speech and that the racial issue was a political issue with the "possibilities and limitations of rational discussion" much like "all other political issues".[16] In 1978 Casey attacked the ideology of anti-racism as a liberal myth that was inspired by the liberal tradition that had culminated in Robert Nozick's "minimal state" unconnected to language, community and history. He further claimed that the anti-racialist ideology did not reflect the real world as it ignored the power of nationalism in the cases of Ireland, Israel and African decolonisation and that the countries of Europe became more nationalist with more democratisation.[17] Above all, Casey attacked liberalism for its inadequate explanation of the citizen's loyalty to the state because it ignored patriotism and the "continuity of institutions, shared experience, language, custom and kinship" in favour of a "rootless individualism".[18] An article by Casey in The Salisbury Review titled 'One Nation: The Politics of Race' advocated repatriation of Commonwealth immigrants.[19]

The rescue of Pascal Khoo Thwe

In February 1988 Casey met a student in Mandalay, Burma, because he had been told he loved James Joyce. Shortly after the student, Pascal Khoo-Thwe (a member of as remote hill tribe), was forced to flee into the jungle along with thousands of others involved in a failed uprising. He sought help from Casey who traveled to the Thai border with a bodyguard and managed to get Khoo-Thwe to England. Khoo-Thwe went on to gain a place at Cambridge University and later wrote an account of the story in his book From The Land of Green Ghosts. The book won the Kiriyama prize for non-fiction (2002) and the French translation won a prize for the best foreign non-fiction book published in France in 2009.

Books

Articles

References

  1. ↑ The Independent. March 10, 1991.
  2. ↑ Profile at The University of Cambridge website
  3. ↑ Richard Cockett, Thinking the Unthinkable: Think-Tanks and the Economic Counter-Revolution, 1931-1983 (London: Fontana, 1995), p. 218.
  4. ↑ Charles Moore, ‘Spectator's Notes: Hunting down dirty old men is not a challenge to the current culture’, The Spectator (5 July 2014).
  5. ↑ Charles Covell, The Redefinition of Conservatism. Politics and Doctrine (London: Macmillan, 1986), p. 16.
  6. ↑ F. Cioffi, ‘Review: The Language of Criticism by John Casey’, The Philosophical Quarterly (1950-), Vol. 17, No. 68 (Jul., 1967), pp. 282-283.
  7. ↑ A. D. M. Walker, ‘Review: Pagan Virtue: An Essay in Ethics. by John Casey’, The Philosophical Quarterly (1950-), Vol. 41, No. 162 (Jan., 1991), p. 115.
  8. ↑ Walker, p. 115.
  9. ↑ Walker, p. 115.
  10. ↑ Covell, p. 25.
  11. ↑ Covell, p. 25.
  12. ↑ Covell, p. 25.
  13. ↑ Covell, p. 26.
  14. ↑ Covell, p. 26.
  15. ↑ Covell, p. 26.
  16. ↑ Covell, p. 27.
  17. ↑ Covell, pp. 27-28.
  18. ↑ Covell, p. 28.
  19. ↑ Cockett, p. 219.
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