Jesuit missions in North America

Map of New France (Champlain, 1612).

Jesuit missions in North America began early in the 17th century, faltered at the beginning of the 18th, disappeared during the suppression of the Society of Jesus around 1763, and returned around 1830 after the restoration of the Society. The missions were established as part of the colonial drive of France and Spain during the period, the "saving of souls" being an accompaniment of the constitution of Nouvelle-France and early New Spain. The efforts of the Jesuits in North America were paralleled by their China missions on the other side of the world, and in South America. They left written documentation of their efforts, in the form of The Jesuit Relations.

Establishment of Nouvelle-France and first missions

Toward the end of his reign, Henry IV of France started to look at the possibility of ventures abroad, with both North America and the Levant being among the possibilities.[1]:43

In 1604, the French explorer Samuel de Champlain initiated the first important French involvement in Northern America. He founded Port Royal as the first permanent European settlement in North America north of Florida in 1605, and the first permanent French establishment at Quebec in 1608.[1]:71

First Mission (1609)

Port Royal circa 1612.

The Jesuits established a mission on Penobscot Bay in 1609, which was part of the French colony of Acadia.

Second Mission (1611)

The Jesuits wanted to participate in these forays into new lands.[1]:43 On October 25, 1604, the Jesuit Father Pierre Coton requested his General Superior Claudio Acquaviva to send two missionaries to Terre-Neuve.[1]:43 As a result, in 1611 the two first Jesuits, Pierre Biard and Enemond Massé, were able to leave for Port Royal in Acadia.[1]:44 The mission failed in 1613 following a raid by Virginians.[1]:2

Third Mission (1613)

A third mission was built on Mount Desert Island in 1613.

Fourth mission (1625)

The Jesuits conceived plans to move their efforts to the banks of the Saint-Laurent river. A fourth mission was established in 1625, made by Fathers Charles Lalemant (as Superior), Enemond Massé, Jean de Brébeuf, and assistants François Charton and Gilbert Buret.[1]:44 This mission failed following the occupation of Quebec by English forces in 1629.[1]:2

The Jesuit establishment

Le Grand Voyage du Pays des Hurons, Gabriel Sagard, 1632.

The Jesuit missions would gain a strong foothold in North America in 1632, with the arrival of the Jesuit Paul Le Jeune. Between 1632 and 1650, 46 French Jesuits arrived in North America to preach among the Indians.[1]:2

Missions

Mission San Xavier del Bac,
est. 1692 in the Sonoran Desert, Viceroyalty of New Spain.
The mission of Sainte-Marie among the Hurons.
Jean de Brébeuf and Gabriel Lallemant stand ready for boiling water/fire "Baptism" and flaying by the Iroquois in 1649.

Viceroyalty of New Spain

In the Spanish colonial Viceroyalty of New Spain (colonial México), from 1683 to 1767 the Jesuits established the first twenty missions in Baja California, on the Baja California Peninsula of present-day Mexico.

Also, from 1687 to 1704 the Jesuits established twenty-three missions in the Sonoran Desert, in the Provincias Internas of New Spain, present day northwestern Mexico and southern Arizona.

The Suppression of the Society of Jesus by 1767 in the Spanish Empire led to their expulsion from the Viceroyalty of New Spain. The Franciscans replaced them in supporting existing and establishing new missions from 1768 to 1822 in Spanish North America. In 1774, on the Baja California Peninsula only, the Dominicans replaced the Franciscans in establishing missions.

New France

In 1634, the Jesuits established a mission in Huron territory under the direction of Jean de Brébeuf.[1]:72 The Mission de Sainte-Marie was quite successful, and considered as "the jewel of the Jesuit mission in New France." More than a decade later it was destroyed by traditional Huron enemies, the Iroquois,[1]:2 first in 1648 and again in 1649.[1]:73 The Jesuits were killed along with the Huron. Eight Jesuits—killed between 1642 and 1649—became known as the North American Martyrs.

In 1654, the Jesuits started establishing missions among the Iroquois. In 1656 Sainte Marie among the Iroquois (originally known as Sainte-Marie-de-Ganentaa or St. Mary's of Ganantaa) was the first of these new missions to be established, located among the Onondagas under Father Simon Le Moyne. Within thirteen years, the Jesuits had missions among all five Iroquois nations, in part imposed by French attacks against their villages in present-day New York state. However, as relations between the French and the Iroquois were tense, the missions were all abandoned by 1708.[1]:73 Some converted Iroquois and members of other nations migrated to Canada, where they joined the Jesuit mission village of Kahnawake by 1718.

The Jesuit mission at Detroit was moved to Bois Blanc Island in 1742. The mission was later reestablished in the vicinity of present-day Windsor, closer to the defences at Detroit. The Huron mission served both native and European residents, with the arrival of French settlers in the area. In 1767, the mission became the Parish of Assumption, the earliest Roman Catholic parish in present-day Ontario.[2]

In the late 1750s, leaders from Kahnawake led 30 families upriver to create a new settlement at Akwesasne, today the largest Mohawk settlement in Canada.

Seminaries

In order to train young Indians to the Catholic faith, a seminary was opened near Quebec, at Notre-Dame-des-Anges in 1636. The first students were five young Hurons, who were followed by a dozen young Montagnais and Algonquins in 1638–1639.[1]:80 After first successes, the seminary failed as the young Indians proved reluctant to be educated, and died in great numbers due to infections brought by the Westerners. A second seminary was opened in Trois-Rivières but failed after one year.[1]:83

Reductions

A more successful endeavour was the establishment of "reductions", villages where local people were settled under the control of the Jesuits. The reductions in North America were inspired by the Jesuit Reductions of South America, especially those in Paraguay. Reductions were first established for the nomads of the St. Lawrence River valley, at Sillery near Québec and Conception near Trois-Rivières, and later among sedentary peoples such as the Huron-Wendat at Notre-Dame-de-Foy and later Lorette, and the Iroquois at La Prairie de la Madeleine.[1]:88

One of the most famous reductions was that of Sillery near Quebec, which was established with the financial help of Noël Brûlart de Sillery in 1637.[1]:88 In 1645, there were 167 aboriginal inhabitants in Sillery.[1]:105 The reduction was raided by the Iroquois in 1646. In 1670, Sillery was hit by an epidemic of measles and the Montagnais and Algonquins left the territory. In 1698, the Jesuits abandoned their post there as missionaries and transferred the land to the parish of Notre-Dame-de-Sainte-Foy.[1]:108

Conflict with the Iroquois

The efforts of the Jesuits in Northern American would be constantly hampered by the conflict of the French with the Iroquois. The Huron Nation was essentially destroyed by the effects of warfare with the Iroquois following epidemic infectious diseases from 1634–1640. At last, in 1701, the "Grande Paix de Montréal" would end the conflict.[1]:2

Methods

The Jesuits in America used methods which were comparatively respectful of the traditional way of life of the Indians, especially compared to the approach of the Puritans in New England, who required a conformity to their code of dress and behaviour. In a simplification, the 19th-century Protestant historian Francis Parkman wrote: "Spanish civilization crushed the Indian; English civilization scorned and neglected him; French civilization embraced and cherished him."[3]:42

Jesuit missionaries learned Indian languages and accepted Indian ways to the point of conforming to them, especially when living among them. According to Jérôme Lalemant, a missionary must first have "penetrated their thoughts... adapted himself to their manner of living and, when necessary, been a Barbarian with them."[3]:42–43 To gain the Indians' confidence, the Jesuits drew parallels between Catholicism and Indian practices, making connections to the mystical dimension and symbolism of Catholicism (pictures, bells, incense, candlelight), giving out religious medals as amulets, and promoting the benefits of the cult of relics.[3]:43

Further expansion

Father Jacques Marquette with Indians.

By 1667 the Jesuits had established a station near present-day Green Bay, Wisconsin. The Illiniwek whom they met there are reported to have asked the French to send a missionary to them in their home country. In 1668 Father Jacques Marquette was moved by his Jesuit superiors to missions farther up the St. Lawrence River in the western Great Lakes region. He helped found missions at Sault Ste. Marie in present-day Michigan in 1668, St. Ignace in 1671,[4] and at La Pointe on Lake Superior near the present-day city of Ashland, Wisconsin. In 1673, Marquette and French-Canadian explorer Louis Jolliet undertook an additional journey to explore the Mississippi river as far south as the mouth of the Arkansas River.

During the late 1690s, the Jesuits expanded along the middle of the Mississippi river, in competition with the Seminary of Foreign Missions of Quebec (a branch of the Paris Foreign Missions Society).[5]:54 In 1700, the Jesuits established themselves at the mouth of the River Des Peres.[5]:55 From 1703 a large Jesuit establishment was based at Kaskaskia in Illinois country, when Jacques Gravier was appointed vicar general of the Illinois Mission.[5]:64[6] He was located in Fort de Chartres.[7]:158

Many of the missionaries compiled studies or dictionaries of the First Nations and Native American languages which they learned. For instance, Jacques Gravier compiled the most extensive Kaskaskia Illinois-French dictionary among works of the missionaries before his death in 1708.[6][8] It was not edited and published until 2002, but the work has contributed to the Miami Tribe of Oklahoma's language revitalization project with Miami University in Oxford, Ohio.[8]

Great Britain took over colonial rule of Canada and the lands east of the Mississippi River in 1763 after the Seven Years' War. In Quebec they allowed the Jesuits to continue to minister to First Nations villages.

The Jesuits maintained a presence until their order was suppressed in France. They were officially expelled from Louisiana in 1763. At that time twenty-seven of them were officiating from Quebec to Louisiana.[7]:158 After the Order was restored by Pope Pius VII in 1814, Jesuits resumed missionary work in Louisiana from around 1830.[7]:160

Several Belgian men came to study at Whitemarsh, near Bowie, Maryland, in the early 1820s. They all had volunteered to be missionaries to Native Americans. Father Pierre-Jean De Smet, who started working in Missouri in 1830, would eventually build strong relationships with leaders of numerous tribes of the West, including Sitting Bull, war chief of the Sioux. Through the nineteenth century, Jesuit priests founded missions and schools among Native tribes in present-day Montana and Idaho.

Spanish Jesuit missions in North America

See also

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 Li, Shenwen (2001). Stratégies missionnaires des Jésuites Français en Nouvelle-France et en Chine au XVIIieme siècle (Print). Sainte-Foy, Québec Paris: Les Presses de l'Université Laval L'Harmattan. ISBN 2-7475-1123-5.
  2. ↑ Ontario Heritage Trust Jesuit Mission to the Hurons Archived March 20, 2012, at the Wayback Machine.
  3. 1 2 3 Cave, Alfred A. (2004). The French and Indian War. Greenwood Press. ISBN 0-313-32168-X.
  4. ↑ ""Jacques Marquette", Biography". biography.com.
  5. 1 2 3 Ekberg, Carl J. (2000). French Roots in the Illinois Country: The Mississippi Frontier in Colonial Times. University of Illinois Press. ISBN 978-0-252-06924-6.
  6. 1 2 Masthay, Carl (2004). "Review: Kaskaskia Illinois-to-French Dictionary". International Journal of Lexicography. Oxford Journals. 17 (3): 325–327. doi:10.1093/ijl/17.3.325. Retrieved 2010-03-01.
  7. 1 2 3 Calloway, Colin Gordon (2006). The Scratch of a Pen: 1763 and the Transformation of North America. Oxford University Press. ISBN 978-0-19-530071-0.
  8. 1 2 Costa, David J.; Wolfart, H.C., ed. (2005). "The St-Jérôme Dictionary of Miami-Illinois" (PDF). Papers of the 36th Algonquian Conference. Winnipeg: University of Manitoba. pp. 107–133. Archived from the original (pdf) on July 27, 2011. Retrieved March 7, 2012.

Further reading


This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.