Ikebana

Shōka arrangement by the 40th headmaster Ikenobō Senjō, from the Sōka Hyakki by the Shijō school (1820)
An ikebana flower arrangement in a tokonoma alcove, in front of a hanging scroll (kakemono)

Ikebana (生け花, "arranging flowers") is the Japanese art of flower arrangement, also known as kadō (華道, the "way of flowers"). The tradition dates back to the 7th century when floral offerings were made at altars. Later they were placed in the tokonoma alcove of a home. Ikebana reached its first zenith in the 16th century under the influence of Buddhist teamasters and has grown over the centuries, with over 1000 different schools in Japan and abroad. The best known schools are Ikenobo, Ohara-ryū, and Sōgetsu-ryū.

Kadō is counted as one of the three classical Japanese arts of refinement, along with kōdō for incense appreciation and chadō for tea and the tea ceremony.

Etymology

"Ikebana" is from the Japanese ikeru (生ける, "keep alive, arrange flowers, living") and hana (, "flower"). Possible translations include "giving life to flowers" and "arranging flowers".[1]

History

A drawing of mitsu-gusoku, from the Senden-shō (15-18th century)
Illustration from the Kaō irai no Kadensho, believed to be the oldest extant manuscript of ikebana teaching, dating from a time shortly after that of Ikenobō Senkei. It shows various arranging styles of tatehana (ogibana) wide-mouth (right) and upright styles

Recent historical research now indicates that the practice of tatebana ("standing flowers"),[2] derived from a combination of belief systems including Buddhist and Shinto Yorishiro, is most likely the origin of the Japanese practice of ikebana that we know today. During ancient times, offering flowers on the altar in honor of Buddha was part of worship, called mitsu-gusoku.

Ikebana evolved from the Buddhist practice of flower offerings combined with the Shinto Yorishiro belief of attracting kami by using evergreen materials. Together they form the basis for the original purely Japanese derivation of the practice of ikebana. The first systematized classical styles of ikebana, including rikka, started in the middle of the fifteenth century; the first students and teachers of ikebana were Ikenobo Buddhist priests and members of the Buddhist community. As time passed, other schools emerged, styles changed, and ikebana became a custom among the whole of Japanese society.[3]

Schools

Hundreds of schools and styles have developed throughout the centuries. Amongst the most notable are:

Evolution of styles

Rikka arrangement by Ikenobō Senkō II (from Rikka-no-Shidai Kyūjūsanpei-ari, Important Cultural Property)
Traditional Shoka
Jiyūka, a freestyle arrangement

Patterns and styles evolved, and by the late 15th century arrangements were common enough to be appreciated by ordinary people and not only by the imperial family and its retainers.

Ikebana in the beginning was very simple, constructed from only a very few stems of flowers and evergreen branches. This first form of ikebana is called kuge (供華).

Styles of ikebana changed in the late 15th century and transformed into an art form with fixed instructions. Books were written about it, "Sedensho" being the oldest one, covering the years 1443 to 1536. ikebana became a major part of traditional festivals, and exhibitions were occasionally held.

The first styles were characterized by a tall, upright central stem accompanied by two shorter stems. During the Momoyama period, 1560–1600, splendid castles were constructed. Noblemen and royal retainers made large decorative rikka floral arrangements that were considered the most appropriate decoration for castles.

The Rikka (standing flowers) style was developed as a Buddhist expression of the beauty of landscapes in nature. Key to this style are nine branches that represent elements of nature:[4]

When the tea ceremony emerged, another style was introduced for tea ceremony rooms called chabana. This style is the opposite of the Momoyama style and emphasizes rustic simplicity. The simplicity of chabana in turn helped create the nageirebana or “thrown-in” style.

Nageirebana is a non-structured design which led to the development of the seika or shoka style. It is characterized by a tight bundle of stems that form a triangular three-branched asymmetrical arrangement that was considered classic. It is also known in the shortform nageire.

Seika or Shōka style consists of only three main parts, known in some schools as ten (heaven), chi (earth), and jin (human). It is a simple style that is designed to show the beauty and uniqueness of the plant itself. Formalization of the nageire style for use in the Japanese alcove resulted in the formal shoka style.

Jiyūka is a free creative design. It is not confined to flowers; every material can be used.

20th century styles

In the 20th century, with the advent of modernism, the three schools of ikebana partially gave way to what is commonly known in Japan as Free Style.

Theory

More than simply putting flowers in a container, ikebana is a disciplined art form in which nature and humanity are brought together. Contrary to the idea of a particolored or multicolored arrangement of blossoms, ikebana often emphasizes other areas of the plant, such as its stems and leaves, and puts emphasis on shape, line, and form. Though ikebana is an expression of creativity, certain rules govern its form. The artist's intention behind each arrangement is shown through a piece's color combinations, natural shapes, graceful lines, and the implied meaning of the arrangement.

Another common but not exclusive aspect present in ikebana is its employment of minimalism. Some arrangements may consist of only a minimal number of blooms interspersed among stalks and leaves. The structure of some Japanese flower arrangements is based on a scalene triangle delineated by three main points, usually twigs, considered in some schools to symbolize heaven, earth, and man, or sun, moon, and earth. Use of these terms is limited to certain schools and is not customary in more traditional schools. A notable exception is the traditional rikka form, which follows other precepts. The container can be a key element of the composition, and various styles of pottery may be used in their construction. In some schools the container is only regarded as a vessel to hold water and should be subordinate to the arrangement.

Spiritual aspects

The spiritual aspect of ikebana is considered very important to its practitioners. Some practitioners feel silence is needed while making ikebana while others feel this is not necessary. It is a time to appreciate things in nature that people often overlook because of their busy lives. One becomes more patient and tolerant of differences, not only in nature, but also in general. Ikebana can inspire one to identify with beauty in all art forms. This is also the time when one feels closeness to nature, which provides relaxation for the mind, body, and soul.

Culture

Ikebana is shown on television and taught in schools. An example of a television show that involves ikebana is Seikei Bijin (Artificial Beauty). The story incorporates the importance of natural beauty. It was also mentioned in We Love Katamari for PS2.

International organizations

The oldest international organization, Ikebana International, was founded in 1956.[5]

Noted Japanese persons who practiced it as Junichi Kakizaki, Mokichi Okada, and Yuki Tsuji. Tsuji was at a March 2015 TEDx in Shimizu, Shizuoka where he elaborated on the relationship of ikebana to beauty.[6]

The Hollywood actress Marcia Gay Harden is a practitioner and started when she was living in Japan as a child.[7] She has published a book about it with her works.[8]

See also

References

  1. The Modern Reader's Japanese-English Character Dictionary, Charles E. Tuttle Company, ISBN 0-8048-0408-7
  2. "tatebana – Japanese art style". Retrieved 19 October 2016.
  3. Kubo, keiko (2013). "introduction". Keiko's Ikebana: A Contemporary Approach to the Traditional Japanese Art of Flower Arranging. Tuttle Publishing. ISBN 9781462906000. Retrieved 25 August 2016.
  4. "ikebana-flowers.com". Retrieved 19 October 2016.
  5. "Ikebana International". Retrieved 19 October 2016.
  6. https://www.youtube.com/watch?v=jLwwCeBsNkE
  7. http://www.marthastewart.com/268653/ikebana
  8. Marcia Gay Harden. The Seasons of My Mother: A Memoir of Love, Family, and Flowers. Atria Books. 2018. ISBN 978-1501135705

Further reading

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