Infant Jesus of Prague

Holy Infant Jesus of Prague
Gratiosus Jesulus Pragensis
Pražské Jezulátko
Santo Niño Jesús de Praga
Menino Deus
Location Prague, Czech Republic
Date 1555
Witness Saint Teresa of Avila
María Manrique de Lara y Mendoza
Type Wax coated wooden statue with wooden base & silver erector
Holy See approval Pope Leo XIII
Pope Saint Pius X
Pope Pius XI
Pope Benedict XVI
Shrine Our Lady of Victory Church

The Infant Jesus of Prague or Child of Prague (Czech: Pražské Jezulátko; Spanish: Niño Jesús de Praga) is a 16th-century Roman Catholic wax-coated wooden statue of child Jesus holding a globus cruciger, located in the Discalced Carmelite Church of Our Lady Victorious in Malá Strana, Prague, Czech Republic. Pious legends state that the statue once belonged to Saint Teresa of Avila.

The statue of Infant Jesus is ornate, studded with diamonds and crowned with gold, with his left hand holding a golden orb symbolizing kingship and the right hand raised with the palm in a blessing posture.[1] The statue's clothes are routinely changed by the Carmelite sisters of the church.[2][3] It is especially venerated during the Christmas season and the first Sunday of May every year on a day of feast of coronation and public procession.[1][4]

Pope Leo XIII approved the devotion to the Infant Jesus of Prague statue in 1896, and instituted a sodality in its favour.[5][6] On 30 March 1913, Pope Saint Pius X further organised the Confraternity of the Infant Jesus of Prague. Pope Pius XI granted its first Canonical Coronation on 27 September 1924.[7] Pope Benedict XVI crowned the image for the second time during his Apostolic visit to the Czech Republic on 26 September 2009.[8]

Over its history, copies of the Infant of Prague statue have attracted Catholic devotional worship in numerous countries. Outside of the Czech Republic, the statue is particularly popular in Portugal, Spain, Ireland, Poland, Philippines and Latin American countries that were previously colonies of Portugal and Spain.[1][9][10]

History

Pious legends claim that the image once belonged to Saint Teresa of Avila of the Carmelite Order, here portrayed under religious ecstasy as pierced in the heart by a cherub.

The exact origin of the Infant Jesus statue is not known, but historical sources point to a 19‑inch (48 cm) sculpture of the Holy Child with a bird in his right hand currently located in the Cistercian monastery of Santa María de la Valbonna in Asturias, Spain which was carved around the year 1340. Many other Infant Jesus sculptures were also carved by famous masters throughout Europe in the Middle Ages. Often found in early medieval work, the significance of the bird symbolizes either a soul or the Holy Spirit. The sculptures of the Holy Child were dressed in imperial regalia reflecting the aristocratic fashion of that period.[11]

One legend says that a monk in a desolated monastery somewhere between Cordoba and Sevilla had a vision of a little boy, telling him to pray. The monk had spent several hours praying and then he made a figure of the child.[12]

The House of Habsburg began ruling the Kingdom of Bohemia in 1526; the kingdom developed close ties with Spain. The statue first appeared in 1556, when María Manriquez de Lara y Mendoza brought the image to Bohemia upon her marriage to Czech nobleman Vratislav of Pernstyn. An old legend in the Lobkowicz family reports that María's mother, Doña Isabella, had been given the statue by Saint Teresa of Avila herself.[13] María received the family heirloom as a wedding present. It later became the property of her daughter, Polyxena, 1st Princess Lobkowicz (1566–1642).[14] In 1628, Princess Polyxena von Lobkowicz donated the statue to the Discalced Carmelite friars (White Friars).[15]

Upon presenting it, the pious Princess Polyxena is said to have uttered a prophetic statement to the religious:

Venerable Fathers, I bring you my dearest possession. Honour this image and you shall never want.[14]

The statue was placed in the oratory of the monastery of Our Lady of Victory, Prague, where special devotions to Jesus were offered before it twice a day. The Carmelite novices professed their vow of poverty in the presence of the Divine Infant. Upon hearing of the Carmelites' devotions and needs, the Emperor Ferdinand II of the House of Habsburg sent along 2,000 florins and a monthly stipend for their support.

The elaborate shrine which houses the wax-wooden statue. Church of Our Lady Victorious, Mala Strana, Prague, Czech Republic.

In 1630, the Carmelite novitiate was transferred to Munich. Disturbances in Bohemia due to the Thirty Years War brought an end to the special devotions, and on 15 November 1631, the army of King Gustavus Adolphus of Sweden took possession of Bohemia's capital city. The Carmelite friary was plundered and the image of the Infant of Prague was thrown into a pile of rubbish behind the altar. Here it lay forgotten for seven years, its hands broken off, until in 1637 it was found again by Father Cyrillus and placed in the church's oratory. One day, while praying before the statue, Father Cyrillus claimed to have heard a voice say,

Have pity on me, and I will have pity on you. Give me my hands, and I will give you peace. The more you honour me, the more I will bless you.

Since then, the statue has remained in Prague and has drawn many devotees worldwide to honour the Holy Child. Claims of blessings, favours and miraculous healings have been made by many who petitioned before the Infant Jesus.[16]

In 1739, the Carmelites of the Austrian Province formed a special devotion apart from their regular apostolate. In 1741, the statue was moved to the epistle side of the church of Our Lady of Victory in Prague.

Copies of the Infant Jesus of Prague statue have been distributed widely. A similar statue arrived, for example, in the Philippines with Spanish colonial officials and missionaries in the 16th century, where it helped convert Filipino people to Catholicism and is locally called Santo Niño (literally, "holy child"). It is currently housed in a Spanish-style church built in 1739. A yearly nine-day celebration was introduced in 1889 that includes a procession held in the statue's honour, attracting over a million pilgrims each January.[17] The expressions, accessories and hand posture of Santo Niño de Cebú are similar to the Infant Jesus of Prague, and it is believed that both statues originated from the same European source, with the devotion to Santo Niño starting earlier of the two.[18] Copies of the statue have been worshipped by Spanish-speaking Catholic faithfuls in churches around the world.[19]

Copies of the Infant Jesus arrived in Poland in 1680, and has been popular in Polish homes, and Bohemia in general, where copies of the statue are typically placed in glass-enclosed gables.[20][21] After the start of the Counter-Reformation era of the 17th century, the statue spread among the Christian communities of South Africa, Australia, Caribbean, Thailand and Sri Lanka.[10]

Description

The statue is a 19‑inch (48 cm), wooden and coated wax representation of the Infant Jesus. The surface of the wax is quite fragile. In order to protect the fragile wax surface, the bottom half below the waist is enclosed in a silver case.[22]

Since 1788, the statue's raised two fingers have worn two rings, as a thanksgiving gift by a noble Czech family for healing their daughter, along with its golden blond hair. Some earlier records indicate that the original wig was possibly white.[15]

An early German copy of the statue, note the white wig as opposed to the traditional blonde hair. circa. 1870

Vestments

Several costly embroidered vestments have been donated by benefactors. Among those donated are those from Empress Maria Theresa and Emperor Ferdinand I of Austria, which are preserved to this day. A notable garment in the collection is an ermine cloak placed on the statue the first Sunday after Easter, which is the anniversary day of the coronation of the statue by the Archbishop of Prague Ernst Adalbert von Harrach on 4 April 1655.[14] In 1713 the clothing began to be changed according to the liturgical norms. Other valuable garments worn by the image are vestments studded with various gemstones, embroidered with gold, and silk fabrics as well as handmade lace customised purposely for the statue.

Devotion

In April 1639, the Swedish army began a siege of the city of Prague. The frightened citizens hurried to the shrine of the Infant Jesus of Prague as services were held day and night at the Church of Our Lady Victorious in the Little Quarter. When the army decided instead to pull out, the grateful residents ascribed this to the miraculous Holy Infant. The tradition of the Infant Jesus procession and the coronation continues to this day. This ceremony is the closing highlight of the annual Feast of the Infant Jesus in Prague.

The Feast of the Holy Name of Jesus is the principal feast of the miraculous Infant.[23]

Many saints have had a particular devotion to the Infant Jesus, such as St. Athanasius, St. Jerome, Bernard of Clairvaux, Francis of Assisi, and Anthony of Padua. The 1984 miniseries Teresa de Jesús, shows Saint Teresa of Avila with a statue in a number of scenes. As novice mistress, Therese of the Child Jesus placed the statue in the novitiate at Lisieux, because she knew the many blessings the Divine Child brought to the Carmelite novices in Prague when it was placed in their midst.[23]

Today, numerous Catholic pilgrims pay homage to the Infant of Prague every year. It is one of the major pilgrimage centres in Central Europe, with the Prague church housing the Infant Jesus statue offering regular mass in Czech, Spanish, Italian and German languages.[24] Statuettes of the Infant Jesus are placed inside many Catholic churches, sometimes with the quotation, "The more you honour me, the more I will bless you."[7]

Devotion to the Child of Prague and belief in its power to influence the weather is still strong in many parts of Ireland. A wedding gift of a statue of the Child of Prague is particularly auspicious. It is also common to see the Child Of Prague displayed in the window of houses in some of the older parts of Dublin and the practice of putting it out in the hedge or burying it in the garden as a solicitation for good weather is widespread in areas as far apart as Cork, Dublin, Sligo and Leitrim.[25]

Rituals

Infant Jesus of Prague

Copies of the Infant of Prague statue are venerated in many countries of the Catholic world. In the church where the original is housed, it is ritually cared for, cleaned and dressed by the Carmelite sisters of the church, who change the Infant Jesus' clothing to one of the approximately one hundred costumes donated by the faithfuls as gifts of devotion.[2][3] The statue has had a dedicated robe for each part of the ecclesiastical calendar. The statue is venerated, with the faithful believing that it has powers to give favours to those who pray to the Infant of Prague.[2][26][27] Copies of the statue are also venerated in Spanish speaking Catholic faithfuls around the world.[28]

Once every four years, two wooden statues of Infant Jesus made in Prague are sent to various Catholic churches of the world. The Prague church also has a dedicated service that every week ships copies of the statue, cards, religious souvenirs and other items globally to Catholic devotees.[24]

Churches modelled on the Prague church have been founded elsewhere, such as in the United States and Africa, where the devotees sing, dance, preach and shout.[29] The devotional worship of Infant Jesus of Prague is not limited to Prague, and during the 18th century it expanded to churches in Central Europe. In the late 19th and early 20th centuries, as plaster and metal moulding became more affordable, the statues of the Infant of Prague spread rapidly into the homes of early modern Europe.[26][30]

In the Iberian peninsula, among communities of Portugal and Spain, copies of the infant Jesus of Prague are popular, though known with different names, such as Menino Deus (literally, "boy god").[31] In Italy, a statue similar to it is called Santo Bambino (literally, "holy child"), and ritually revered during the Christmas season such as at the Basilica of Santa Maria in Ara Coeli in Rome.[4][32] The copy of the Infant of Prague in the Philippines is anointed with oil by its devotees.[17] In Ireland, the statue is popular and is called "Child of Prague". Irish brides hoping for good luck and good weather on the wedding day ritually place a copy of the statue outside their homes.[33] In Irish history, the Catholic devotional worship to the "Child of Prague" soared during famines and epidemics.[9] Statues of the Infant of Prague have been consecrated in churches of the U.S. states of Oklahoma, Connecticut and Michigan.[7]

Pontifical approbations

Statues similar to the Infant Jesus of Prague, with variations in hair colour and skin pigmentation are found in many parts of the world. Above is the Santo Niño de Cebu in the Philippines.[18][34]

See also

References

  1. 1 2 3 Norbert C. Brockman (2011). Encyclopedia of Sacred Places, 2nd Edition. ABC-CLIO. pp. 236–238, 54–56, 462. ISBN 978-1-59884-655-3.
  2. 1 2 3 J. Gordon Melton (2001). Encyclopedia of Occultism & Parapsychology: A-L. Gale. p. Idolatry. ISBN 978-0-8103-9488-9., Alternate Link
  3. 1 2 Courtney T. Goto (2016). The Grace of Playing: Pedagogies for Leaning into God's New Creation. Wipf and Stock. pp. 67–68. ISBN 978-1-4982-3300-2.
  4. 1 2 Sandra La Rocca (2007). L'enfant Jésus: Histoire et anthropologie d'une dévotion dans l'occident chrétien. Presses Universitaires du Mirail. pp. 65–71. ISBN 978-2-85816-857-6.
  5. ↑ Mary Ellen Snodgrass (2000). Religious sites in America: a dictionary. ABC-CLIO. pp. 240–241. ISBN 978-1-57607-154-0.
  6. ↑ Ludvík Nĕmec (1959). The Great and Little One of Prague. Peter Reilly. p. 231.
  7. 1 2 3 J Gordon Melton (2007). The Encyclopedia of Religious Phenomena. Visible. pp. 151–152. ISBN 978-1-57859-230-2.
  8. ↑ Pope Benedict XVI at the 'Holy Infant of Prague', POPE BENEDICT XVI in Czech Republic (September 2009), The Pope and the Child Jesus in Prague, ACN-USA News (September 2009)
  9. 1 2 Jennifer E. Spreng (2004). Abortion and Divorce Law in Ireland. McFarland. pp. 29–30. ISBN 978-0-7864-8435-5.
  10. 1 2 Sally Ann Ness (2016). Body, Movement, and Culture: Kinesthetic and Visual Symbolism in a Philippine Community. University of Pennsylvania Press. pp. 62–63. ISBN 978-1-5128-1822-2.
  11. ↑ Yeh, Charito. "The History of the Devotion"
  12. ↑ "Prague Infant Jesus (Niño Jesus de Praga)", Prague.cz
  13. ↑ M. Santini: The Holy Infant of Prague. Martin, Prague, 1995
  14. 1 2 3 Cruz OCDS, Joan Carroll, Miraculous Images of Our Lord, TAN Books and Publishers, Inc, 1995 ISBN 0-89555-496-8
  15. 1 2 3 Ball, Ann. "A Handbook of Catholic Sacramentals," Our Sunday Visitor Publishing Division, Our Sunday Visitor.
  16. ↑ Wong, Anders, "History of the Infant Jesus of Prague"
  17. 1 2 Norbert C. Brockman (2011). Encyclopedia of Sacred Places, 2nd Edition. ABC-CLIO. pp. 494–495, 236–238. ISBN 978-1-59884-655-3.
  18. 1 2 Sally Ann Ness (2016). Body, Movement, and Culture: Kinesthetic and Visual Symbolism in a Philippine Community. University of Pennsylvania Press. p. 63. ISBN 978-1-5128-1822-2.
  19. ↑ Eva Kowalska (2007). Acta Comeniana, Volume 20-21. Academia. p. 123., Quote: "Polyxena of Pernstejn donated a statuette of the so-called Infant Jesus of Prague to this church, (...), and whose worship spread widely in the Spanish speaking sphere."
  20. ↑ Rosa C. Tenazas (1965). The Santo Niño of Cebu. Catholic Trade School, University of San Carlos. pp. 9–10.
  21. ↑ LW Reilly (1911). Our Young People, Volume 20, Number 6. Wisconsin: St Francis Press. pp. 175–176.
  22. ↑ "The statue of Infant Jesus of Prague", Our Lady of Victory Church
  23. 1 2 Davies, O.Carm., Peter. "The Miraculous Infant Jesus of Prague"
  24. 1 2 Linda Kay Davidson; David Martin Gitlitz (2002). Pilgrimage: From the Ganges to Graceland : an Encyclopedia. ABC-CLIO. pp. 247–248. ISBN 978-1-57607-004-8.
  25. ↑ McGowan, Joe, "The Child of Prague" at Irish Culture and Customs
  26. 1 2 Régis Bertrand (2003). La Nativité et le temps de Noël: XVIIe-XXe siècle (in French). Publ. de l'Université de Provence. pp. 87–95. ISBN 978-2-85399-552-8.
  27. ↑ Thomas De Witt (1859). Annual Report of the American and Foreign Christian Union, Volume 10, Number 7 (July). American and Foreign Christian Union. pp. 217–218.
  28. ↑ Eva Kowalska (2007). Acta Comeniana, Volume 20-21. Academia. p. 123., Quote: "Polyxena of Pernstejn donated a statuette of the so-called Infant Jesus of Prague to this church, (...), and whose worship spread widely in the Spanish speaking sphere."
  29. ↑ Margarita Simon Guillory (2011), Creating Selves: An Interdisciplinary Exploration of Self and Creativity in African American Religion, PhD Thesis, Awarded by Rice University, Advisor: Anthony Pinn, pages 122-128
  30. ↑ Reinhardt, Steven G. (2008). "Review: La Nativité et le temps de Noël, XVIIe-XXe siècle". The Catholic Historical Review. Johns Hopkins University Press. 94 (1): 147–149. doi:10.1353/cat.2008.0002.
  31. ↑ Francois Soyer (2012). Ambiguous Gender in Early Modern Spain and Portugal: Inquisitors, Doctors and the Transgression of Gender Norms. BRILL Academic. pp. 212–213. ISBN 978-90-04-23278-5.;
    Avessadas and the Infant Jesus of Prague Portugal
  32. ↑ Norbert C. Brockman (2011). Encyclopedia of Sacred Places, 2nd Edition. ABC-CLIO. p. 462. ISBN 978-1-59884-655-3.
  33. ↑ John Horgan (2013). Great Irish Reportage. Penguin Books. p. 382. ISBN 978-1-84488-322-6.
  34. ↑ Norbert C. Brockman (2011). Encyclopedia of Sacred Places, 2nd Edition. ABC-CLIO. pp. 236–238. ISBN 978-1-59884-655-3.
  35. ↑ National Shrine of the Infant Jesus of Prague
  36. ↑ "Child of Prague", Czech Republic, Land of Stories

Further reading

Coordinates: 50°05′08″N 14°24′12″E / 50.08556°N 14.40333°E / 50.08556; 14.40333

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