Historically informed performance

Historically informed performance (also referred to as period performance, authentic performance, or HIP) is an approach to the performance of classical music, which aims to be faithful to the approach, manner and style of the era in which a work was originally conceived.

Historical treatises, as well as additional historical evidence, are used to gain insight into the performance practice (the stylistic and technical aspects of performance) of a historic era. HIP is usually played on period instruments which are modelled after examples from earlier in history, which usually have different timbre and temperament. Just as important as using 'correct' instruments is conducting research into the performance practice (the stylistic and technical aspects of performance) of a historic era, for instance by reading historical treatises on music. HIP performers will normally base their interpretations on scholarly or urtext editions of a musical score, unencumbered with suggestions or changes made by editors in later eras.

Historically informed performance can trace its roots to the late 19th century, but principally developed in a number of Western countries in the late 20th century. Initially mainly concerned with the performance of Medieval, Renaissance, and Baroque music, it has since come to encompass music from the Classical and Romantic eras as well. Quite recently, the phenomenon has begun to affect the theatrical stage, for instance in the production of Baroque opera, where historically informed approaches to acting and scenery are also used.

There are some critics who contest the methodology of the HIP movement, contending that its selection of practices and aesthetics are a product of the 20th century and that it is ultimately impossible to know what performances of an earlier time sounded like.

Early instruments

Historically informed performance needs to access musical instruments corresponding to the period of the music being played. This has led to the revival of musical instruments entirely gone out of practice, and to a reconsideration of the role and structure of instruments also used in current practice.

Harpsichord

Harpsichord by Andreas Ruckers, Antwerp (1646) and expanded by Pascal Taskin, Paris (1780), (Paris, Musée de la Musique)

During the second half of the 18th century, the fortepiano gradually replaced the harpsichord. Many harpsichords were destroyed; indeed, the Paris Conservatory is notorious for having used harpsichords for firewood during the French Revolution and Napoleonic times.[1] Composers such as François Couperin, Domenico Scarlatti, Girolamo Frescobaldi, and Johann Sebastian Bach wrote for the harpsichord, clavichord, and organ.

Among the foremost modern players of the harpsichord are Robert Hill, Igor Kipnis, Ton Koopman, Wanda Landowska, Gustav Leonhardt, Trevor Pinnock, Skip Sempé, Andreas Staier, and Colin Tilney.

Viol

A vast quantity of music for viols, for both ensemble and solo performance, was written by composers of the Renaissance and Baroque eras, including Diego Ortiz, Claudio Monteverdi, William Byrd, William Lawes, Henry Purcell, Monsieur de Sainte-Colombe, J.S. Bach, Georg Philipp Telemann, Marin Marais, Antoine Forqueray, and Carl Frederick Abel.

From largest to smallest, the viol family consists of:

Among the foremost modern players of the viols are Paolo Pandolfo, Wieland Kuijken, Jordi Savall, John Hsu, and Vittorio Ghielmi. There are many modern viol consorts.

Recorder

Recorders in multiple sizes (contra-bass, bass, tenor, alto, soprano, the sopranino, and the even smaller kleine sopranino or garklein) are often played today in consorts of mixed size. Handel and Telemann, among others, wrote solo works for the recorder. Arnold Dolmetsch did much to revive the recorder as a serious concert instrument, reconstructing a "consort of recorders (descant, treble, tenor and bass) all at low pitch and based on historical originals".[2]

Singing

A few of the singers who have contributed to the historically informed performance movement are Emma Kirkby, Max van Egmond, Julianne Baird, Nigel Rogers, and David Thomas.

Modern countertenor singing was pioneered by Alfred Deller, and leading contemporary performers include David Daniels, Derek Lee Ragin, Andreas Scholl, Michael Chance, Drew Minter, Daniel Taylor, Brian Asawa, Yoshikazu Mera, and Philippe Jaroussky.

Layout

Historic pictures,[3] layout sketches and sources give information about the layout of singers and instruments. Three main layouts are documented:

Johann Mattheson: "The singers must stand alltime in front".[4]

Recovering early performance practices

Interpreting musical notation

Some familiar difficult items are as follows:

Mechanical music

Some information about how music sounded in the past can be obtained from contemporary mechanical instruments. For instance, the Dutch Museum Speelklok owns an 18th-century mechanical organ of which the music programme was composed and supervised by Joseph Haydn.[10]

Tuning and pitch

The baroque oboist Bruce Haynes has extensively investigated surviving wind instruments and even documented a case of violinists having to retune by a minor third to play at neighboring churches.[11]

Issues

As in literature, where early poetry or prose can be accessed both through the original text and through a paraphrase or a metaphrase in modern language[12] Prior to audio and video recording, no direct record of performing arts survives. Opinions on the implications of these motivations and on how they should translate into criteria for historically informed performance vary.[13]

Even within the early music revival, awareness of the pitfalls was clear. Though championing the need (for example in his editorship of Scarlatti sonatas) for a thoroughly informed approach, not least in understanding as fully as possible a composer's actual wishes and intentions in their historical context, Ralph Kirkpatrick, while pioneering the harpsichord rediscovery, highlights the risk of using historical exoterism to hide technical incompetence: "too often historical authenticity can be used as a means of escape from any potentially disquieting observance of esthetic values, and from the assumption of any genuine artistic responsibility. The abdication of esthetic values and artistic responsibilities can confer a certain illusion of simplicity on what the passage of history has presented to us, bleached as white as bones on the sands of time."[14]

Classical recording producer Michael Sartorius writes: "While the debate on authenticity in baroque performance will continue, certain essential characteristics should be present, if the performance is to reflect the true baroque spirit."[15]

A number of scholars see the HIP movement essentially as a 20th-century invention. Writing about the periodical Early Music (one of the leading periodicals about historically informed performance), Peter Hill noted "All the articles in Early Music noted in varying ways the (perhaps fatal) flaw in the 'authenticity' position. This is that the attempt to understand the past in terms of the past is—paradoxically—an absolutely contemporary phenomenon."[16]

One of the more skeptical voices of the historically informed performance movement has been Richard Taruskin. His thesis is that the practice of unearthing supposedly historically informed practices is actually a 20th-century practice influenced by modernism and, ultimately, we can never know what music sounded like or how it was played in previous centuries. "What we had been accustomed to regard as historically authentic performances, I began to see, represented neither any determinable historical prototype nor any coherent revival of practices coeval with the repertories they addressed. Rather, they embodied a whole wish list of modern(ist) values, validated in the academy and the marketplace alike by an eclectic, opportunistic reading of historical evidence."[17] "'Historical' performers who aim 'to get to the truth'...by using period instruments and reviving lost playing techniques actually pick and choose from history's wares. And they do so in a manner that says more about the values of the late twentieth century than about those of any earlier era."[18]

Daniel Leech-Wilkinson concedes that much of the HIP practice is based on invention: "Historical research may provide us with instruments, and sometimes even quite detailed information on how to use them; but the gap between such evidence and a sounding performance is still so great that it can be bridged only by a large amount of musicianship and invention. Exactly how much is required can easily be forgotten, precisely because the exercise of musical invention is so automatic to the performer."[19] Leech Wilkinson concludes that performance styles in early music "have as much to do with current taste as with accurate reproduction."[20]

In her book The Imaginary Museum of Musical Works: An Essay in the Philosophy of Music, Lydia Goehr discusses the aims and fallacies of both proponents and critics of the HIP movement.[21] She notes that the HIP movement itself came about during the latter half of the 19th century as a reaction to the way modern techniques were being imposed upon music of earlier times. Thus performers were concerned with achieving an "authentic" manner of performing music—a 19th-century ideal that carries implications for all those involved with music. She distills the late 20th century arguments into two points of view, achieving either fidelity to the conditions of performance, or fidelity to the musical work (her book is concerned with the idealization of the musical work).[22]

She succinctly summarizes the critics' arguments (for example, anachronistic, selectively imputing current performance ideas on early music), but then concludes that what the HIP movement has to offer is a different manner of looking at and listening to music: "It keeps our eyes open to the possibility of producing music in new ways under the regulation of new ideals. It keeps our eyes open to the inherently critical and revisable nature of our regulative concepts. Most importantly, it helps us overcome that deep‐rooted desire to hold the most dangerous of beliefs, that we have at any time got our practices absolutely right."[23]

Criticism

In his book, The Aesthetics of Music, the British philosopher Roger Scruton wrote that "the effect [of HIP] has frequently been to cocoon the past in a wad of phoney scholarship, to elevate musicology over music, and to confine Bach and his contemporaries to an acoustic time-warp. The tired feeling which so many 'authentic' performances induce can be compared to the atmosphere of a modern museum.... [The works of early composers] are arranged behind the glass of authenticity, staring bleakly from the other side of an impassable screen".[24]

See also

References

  1. ↑ Alex Boekelheide, "Making Way for Beautiful Music", USC News (2 October 2005, accessed 20 January 2014).
  2. ↑ Brian Blood, "The Dolmetsch Story", Dolmetsch Online (26 September 2013, accessed 20 January 2014).
  3. ↑ , Die Musik in Geschichte und Gegenwart.
  4. ↑ Mattheson 1739, .
  5. ↑ C. P. E. Bach, Versuch über die wahre Art das Clavier zu spielen, Berlin 1753: Teil 1, Section 2 Par. 5.
  6. ↑ Peter Greenhill, The Robert ap Huw Manuscript: An Exploration of its Possible Solutions, 5 vols. (all), Bangor: University of Wales, CAWMS dissertation, 1995-2000.
  7. ↑ Thurston Dart, "Robert ap Huw's Manuscript of Welsh Harp Music", The Galpin Society Journal, Vol 21 (1963). JSTOR 841428.
  8. ↑ "Stimmung und Temperatur", in F. Zaminer, ed., Geschichte der Musiktheorie, Vol. 6: "Hören, Messen und Rechnen in der Frühen Neuzeit", Darmstadt, Germany: Wissenschaftliche Buchgesellschaft (1987) ISBN 978-3534012060.
  9. ↑ Jane Glover, "Solving the Musical Problem" in John Whenham (ed.) Claudio Monteverdi: Orfeo, 138-155. Cambridge, England: Cambridge University Press, 1986. ISBN 0-521-24148-0
  10. ↑ Rob van der Hilst, "Fluitekruid van Joseph Haydn", review of Jan Jaap Haspels, Marije Hulleman, and Bob van Wely, Haydn herboren: 12 originele opnamen uit 1793 (Utrecht: Nationaal Museum van Speelklok tot Pierement, 2004), ISBN 90-801699-3-5. De Recensent.nl (2004, accessed January 2014).
  11. ↑ Bruce Haynes, "Pitch Standards in the Baroque and Classical Periods" (diss., U. of Montreal, 1995).
  12. ↑ Fisher RW, "Medieval German Literature in Modern German Translation: A Survey of Some Recent Practices, with Some Comments on their Rationale", Babel Vol. 44, no. 2 (1998): 110–27.
  13. ↑ Colin Lawson and Robin Stowell (eds.), The Cambridge History of Musical Performance (Cambridge, England: Cambridge University Press, 2012):.
  14. ↑ Ralph Kirkpatrick, Interpreting Bach's Well-Tempered Clavier (New Haven: Yale University Press, 1984)
  15. ↑ Michael Sartorius, "Baroque Music Performance: 'Authentic' or 'Traditional': A Discussion of the Essential Issues Involved", http://www.baroquemusic.org/barperf.html.
  16. ↑ Peter Hill, "'Authenticity in Contemporary Music," Tempo New Series no. 159 (December 1986), p. 2.
  17. ↑ Richard Taruskin, "Last Thoughts First," Text and Act (New York: Oxford University Press, 1995), p. 5.
  18. ↑ Richard Taruskin, "The Modern Sound of Early Music," Text and Act (New York: Oxford University Press, 1995), p. 164.
  19. ↑ Daniel Leech-Wilkinson, "'What we are doing with early music is genuinely authentic to such a small degree that the word loses most of its intended meaning'" Early Music, vol. 12, no. 1 (February 1984), p. 13.
  20. ↑ Daniel Leech-Wilkinson, "'What we are doing with early music is genuinely authentic to such a small degree that the word loses most of its intended meaning'" Early Music, vol. 12, no. 1 (February 1984), p. 14.
  21. ↑ Lydia Goehr, The Imaginary Museum of Musical Works: An Essay in the Philosophy of Music (New York: Oxford University Press), pp. 279–84.
  22. ↑ Lydia Goehr, The Imaginary Museum of Musical Works: An Essay in the Philosophy of Music (New York: Oxford University Press), pp. 279–84.
  23. ↑ Lydia Goehr, The Imaginary Museum of Musical Works: An Essay in the Philosophy of Music (New York: Oxford University Press), p. 284. Goehr acknowledges the following writings informed her arguments: Theodor Adorno, "Bach Defended Against his Devotees," Prisms (London: N. Spearman, 1967), p. 135-146; Lawrence Dreyfus, "Early Music Defended Against Its Devotees: A Theory of Historical Performance in the Twentieth Century", Musical Quarterly 69 (1983), 297–322; Harry Haskell, The Early Music Revival (New York: Thames and Hudson, 1988) ISBN 9780500014493; Nicholas Kenyon (ed.), Authenticity and Early Music: A Symposium (Oxford: Oxford University Press, 1988, ISBN 9780198161523); Joseph Kerman, Contemplating Music: Challenges to Musicology (Cambridge, Mass.: Harvard University Press, 1985 ISBN 9780674166776), chapter 6; Michael Morrow, "Musical Performance", Early Music 6 (1978), 233–46; Charles Rosen, "Should Music Be Played "Wrong"?", High Fidelity 21 (1971), 54–58; and Richard Taruskin, et al., "The Limits of Authenticity: A Discussion", Early Music 12 (1984), 3–25, 523–25.
  24. ↑ The Aesthetics of Music (1997), p. 448

Bibliography

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