''Hind Swaraj'' or ''Indian Home Rule''

A first edition of the book

Hind Swaraj or Indian Home Rule is a book written by Mohandas K. Gandhi in 1909. In it he expresses his views on Swaraj, modern civilization, mechanisation etc.[1]

Background

Mohandas Gandhi wrote this book in his native language, Gujarati, while traveling from London to South Africa onboard SS Kildonan Castle between November 13 and November 22, 1909. In the book Gandhi gives a diagnosis for the problems of humanity in modern times, the causes, and his remedy. The Gujarati edition was banned by the British on its publication in India. Gandhi then translated it into English. The English edition was not banned by the British, who concluded that the book would have little impact on the English-speaking Indians' subservience to the British and British ideas. It has also been translated to French.[2]

Key arguments

Gandhi's Hind Swaraj takes the form of a dialogue between two characters, The Reader and The Editor. The Reader essentially serves as the typical Indian countryman whom Gandhi would have been addressing with Hind Swaraj. The Reader voices the common beliefs and arguments of the time concerning Indian Independence. Gandhi, The Editor, explains why those arguments are flawed and interjects his own arguments. As 'The Editor' Gandhi puts it, "it is my duty patiently to try to remove your prejudice."

In the dialogue that follows, Gandhi outlines four themes that structure his arguments.

  1. First, Gandhi argues that ‘Home Rule is Self Rule’. He argues that it is not enough for the British to leave only for Indians to adopt a British-styled society. As he puts it, some "want English rule without the Englishman ... that is to say, [they] would make India English. And when it becomes English, it will be called not Hindustan but Englishtan. This is not the Swaraj I want.”
  2. Gandhi also argues that Indian independence is only possible through passive resistance. In fact, more than denouncing violence, Gandhi argues that it is counter-productive; instead, he believes, “The force of love and pity is infinitely greater than the force of arms. There is harm in the exercise of brute force, never in that of pity.” This is essential throughout Hind Swaraj.
  3. To exert passive resistance, Gandhi reasons that Swadeshi (self-reliance) be exercised by Indians, meaning the refusal of all trade and dealings with the British. He addresses the English when he states, “If you do not concede our demand, we shall be no longer your petitioners. You can govern us only so long as we remain the governed; we shall no longer have any dealings with you." Gandhi makes an intriguing argument here: if the British want India for trade, remove trade from the equation.
  4. Finally, Gandhi argues that India will never be free unless it rejects Western civilization itself. In the text he is deeply critical of western civilization, claiming, “India is being ground down, not under the English heel, but under that of modern civilization." He speaks about civilization not just in relation to India, though. He argues that “Western civilization is such that one has only to be patient and it will be self destroyed." It is a profound repudiation. Not only is western civilization unhealthy for India, but western civilization is by its own virtue unhealthy.

Reception

In September 1938, the philosophical magazine The Aryan Path published a symposium on Hind Swaraj.[3][4] The contributors were several noted writers: Frederick Soddy, Claude Houghton, G. D. H. Cole, C. Delisle Burns, John Middleton Murry, J. D. Beresford, Hugh Fausset, Gerald Heard and Irene Rathbone.[5] Their responses to Hind Swaraj varied from "enthusiasm to respectful criticism".[3]

See also

References

  1. ↑ Hind Swaraj or Indian Home Rule (Complete Book Online)
  2. ↑ Hind Swaraj Text in French
  3. 1 2 Anthony J. Parel, "Introduction" to Gandhi: 'Hind Swaraj' and Other Writings. Cambridge University Press, 1997, ISBN 0521574315 (p. lix).
  4. ↑ Bhabani Bhattacharya, Mahatma Gandhi Arnold Heinemann Publishers, India (p. 176).
  5. ↑ Chandran David Srinivasagam Devanesen, The Making of the Mahatma. Orient Longmans, 1969 (p. 392).
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