Spontaneous human combustion

Spontaneous human combustion (SHC) is a term encompassing reported cases of the combustion of a living (or very recently deceased) human body without an apparent external source of ignition. In addition to reported cases, examples of the phenomenon appear in literature, and both types have been observed to share common characteristics, regarding circumstances and remains of the victim.

Forensic investigations have attempted to analyze reported instances of SHC and have resulted in hypotheses regarding potential causes and mechanisms, including victim behavior and habits, alcohol consumption and proximity to potential sources of ignition, as well as the behavior of fires that consume melted fats. Natural explanations, as well as unverified natural phenomena, have been proposed to explain reports of SHC. Current scientific consensus is that most, and perhaps all, cases of SHC involve overlooked external sources of ignition.

Overview

"Spontaneous human combustion" refers to the death from a fire originating without an apparent external source of ignition; the fire is believed to start within the body of the victim. This idea and the term 'spontaneous human combustion' were first both proposed in 1746 by Paul Rolli in an article published in the Philosophical Transactions.[1] Writing in the British Medical Journal in 1938, coroner Gavin Thurston describes the phenomenon as having "attracted the attention not only of the medical profession but of the laity" as early as 1834 (more than one hundred years prior to Thurston's article).[2] In his 1995 book Ablaze!, Larry E. Arnold wrote that there had been about 200 cited reports of spontaneous human combustion worldwide over a period of around 300 years.[3]

Characteristics

The topic received coverage in the British Medical Journal in 1938. An article by L. A. Parry cited an 1823-published book Medical Jurisprudence,[4] which stated that commonalities among recorded cases of spontaneous human combustion included the following characteristics:

"[...]the recorded cases have these things in common:
  1. the victims are chronic alcoholics;
  2. they are usually elderly females;
  3. the body has not burned spontaneously, but some lighted substance has come into contact with it;
  4. the hands and feet usually fall off;
  5. the fire has caused very little damage to combustible things in contact with the body;
  6. the combustion of the body has left a residue of greasy and fetid ashes, very offensive in odour."[5]

Alcoholism is a common theme in early SHC literary references, in part because some Victorian era physicians and writers believed spontaneous human combustion was the result of alcoholism.[6]

Forensic investigation

An extensive two-year research project, involving thirty historical cases of alleged SHC, was conducted in 1984 by science investigator Joe Nickell and forensic analyst John F. Fischer. Their lengthy, two-part report was published in the journal of the International Association of Arson Investigators,[7]:3–11 as well as part of a book.[8] Nickell has written frequently on the subject,[7][8] appeared on television documentaries, conducted additional research, and lectured at the New York State Academy of Fire Science at Montour Falls, New York, as a guest instructor.

Nickell and Fischer's investigation, which looked at cases in the 18th, 19th and 20th centuries, showed that the burned bodies were near plausible sources for the ignition: candles, lamps, fireplaces, and so on. Such sources were often omitted from published accounts of these incidents, presumably to deepen the aura of mystery surrounding an apparently "spontaneous" death. The investigations also found that there was a correlation between alleged SHC deaths and the victim's intoxication (or other forms of incapacitation) which could conceivably have caused them to be careless and unable to respond properly to an accident. Where the destruction of the body was not particularly extensive, a primary source of combustible fuel could plausibly have been the victim's clothing or a covering such as a blanket or comforter.

However, where the destruction was extensive, additional fuel sources were involved, such as chair stuffing, floor coverings, the flooring itself, and the like. The investigators described how such materials helped retain melted fat to burn and destroy more of the body, yielding still more liquified fat, in a cyclic process known as the "wick effect" or the "candle effect".

According to Nickell and Fischer's investigation, nearby objects often went undamaged because fire tends to burn upward, and it burns laterally with some difficulty. The fires in question are relatively small, achieving considerable destruction by the wick effect, and relatively nearby objects may not be close enough to catch fire themselves (much as one can get rather close to a modest campfire without burning). As with other mysteries, Nickell and Fischer cautioned against "single, simplistic explanation for all unusual burning deaths" but rather urged investigating "on an individual basis".[8]:169

Neurologist Steven Novella has said that skepticism about human spontaneous combustion is now bleeding over into becoming popular skepticism about spontaneous combustion.[9]

A 2002 study by Angi M. Christensen of the University of Tennessee cremated both healthy and osteoporotic samples of human bone and compared the resulting color changes and fragmentation. The study found that osteoporotic bone samples "consistently displayed more discoloration and a greater degree of fragmentation than healthy ones." The same study found that when human tissue is burned, the resulting flame produces a small amount of heat, indicating that fire is unlikely to spread from burning tissue.[10]

Suggested explanations

Some hypothesis attempt to explain how SHC might occur without an external flame source, while other hypotheses suggest incidents that might appear as spontaneous combustion actually had an external source of ignition – and that the likelihood of spontaneous human combustion without an external ignition source is quite low.[11] Benjamin Radford, science writer and deputy editor of the science magazine Skeptical Inquirer, casts doubt on the plausibility of spontaneous human combustion, "If SHC is a real phenomenon (and not the result of an elderly or infirm person being too close to a flame source), why doesn't it happen more often? There are 5 billion [The world's population reached 5 billion in 1987] people in the world, and yet we don't see reports of people bursting into flame while walking down the street, attending football games, or sipping a coffee at a local Starbucks."[12] Paranormal researcher Brian Dunning states that SHC stories "are simply the rare cases where a natural death in isolation has been followed by a slow combustion from some nearby source of ignition." He further suggested that reports of people suddenly aflame should be called "Unsolved deaths by fire", stating that an unknown cause did not necessarily imply that the fire lacked an external ignition source.[13]

Natural explanations

Unverified natural phenomena

Notable examples

On July 2, 1951, Mary Reeser, a 67-year-old woman, was found burned to death in her house after her landlady realized that the house's doorknob was extremely hot. The landlady notified the police, and upon entering the home, they found Reeser's remains completely burned into ash, with only one leg remaining. The chair she was sitting in was also destroyed. During the investigation, detectives found that Reeser's temperature was around 3500 degrees Fahrenheit, which puzzled the investigators due to such hot temperatures leaving almost all the room Reeser was in intact. Reeser was a user of sleeping pills, as well as a smoker. A common theory was that she was smoking a cigarette after taking sleeping pills, and then fell asleep while still having a lit cigarette, which would have burned her gown, leading to her death. Investigators also found that the fire had burned a socket, which stopped a clock at 2:26am, suggesting that Reeser had been burned at around that time.

Henry Thomas, a 73-year-old man, was found burned to death in the living room of his council house on the Rassau estate in Ebbw Vale, South Wales, in 1980. His entire body was incinerated, leaving only his skull and a portion of each leg below the knee. The feet and legs were still clothed in socks and trousers. Half of the chair in which he had been sitting was also destroyed. Police forensic officers decided that the incineration of Thomas was due to the wick effect. His death was ruled 'death by burning', as he had plainly inhaled the contents of his own combustion.[26]

In December 2010, the death of Michael Faherty in County Galway, Ireland, was recorded as "spontaneous combustion" by the coroner. The doctor, Ciaran McLoughlin, made this statement at the inquiry into the death: "This fire was thoroughly investigated and I'm left with the conclusion that this fits into the category of spontaneous human combustion, for which there is no adequate explanation."[27]

Cultural references

See also

References

  1. Rolli, Paul (1746). "An Extract, by Mr. Paul Rolli, F.R.S. of an Italian Treatise, written by the Reverend Joseph Bianchini, a Prebend in the City of Verona; upon the Death of the Countess Cornelia Zangari & Bandi, of Cesena" (476). Philosophical Transactions: 447.
  2. Thurston, Gavin (18 June 1938). "Spontaneous Human Combustion". British Medical Journal. 1 (4041): 1340. PMC 2086726Freely accessible. doi:10.1136/bmj.1.4041.1340-a.
  3. 1 2 3 4 Arnold, Larry E. (1995). Ablaze!: The Mysterious Fires of Spontaneous Human Combustion. ISBN 0-87131-789-3.
  4. A Treatise on Medical Jurisprudence, by Dr John Ayrton Paris M.D. and John Samuel Martin Fonblanqueire Barister at Law, 3 Vols, London, 1823
  5. Parry, L. A. (4 June 1938). "Spontaneous Combustion". British Medical Journal. 1 (4039): 1237. PMC 2086687Freely accessible. doi:10.1136/bmj.1.4039.1237-b.
  6. Collins, Nick (23 September 2011). "Spontaneous human combustion: examples from fiction". The Telegraph. Retrieved 2013-10-10.
  7. 1 2 Nickell, Joe; Fischer, John F. (March 1984). "Spontaneous Human Combustion". The Fire and Arson Investigator. 34 (3).
  8. 1 2 3 Nickell, Joe (1991). Secrets of the Supernatural. Amherst, NY: Prometheus Books. pp. 149–57, 161–71.
  9. "Skeptics Guide to the Universe #268". The Skeptics' Guide to the Universe. 1 September 2010. Retrieved 13 June 2016. At 26:38, Steve Novella says "I think that part of the knee-jerk skepticism is that we hear things like spontaneous human combustion—we know that's total BS—and then when you hear just spontaneous combustion it triggers the same response as if it has anything to do with spontaneous human combustion but it really doesn't. I hear that a lot, too, a lot of people think that anything to do with magnets must be crap because there's so much magnet pseudoscience out there but that doesn't mean that there aren't legitimate uses of magnets in medicine. We can affect brain function with transcranial magnetic stimulation, for example. But again people make that association, that's just a little too simplistic, that magnets equal pseudoscience, that spontaneous combustion equals pseudoscience, but this is perfectly legitimate."
  10. Christensen, Angi M. "Experiments in the Combustibility of the Human Body". Journal of Forensic Sciences. 47 (3): 466–70.
  11. "Skeptic's Dictionary on spontaneous human combustion, Retrieved Oct 20, 2007 "The physical possibilities of spontaneous human combustion are remote."". Skepdic.com. 24 September 2011. Retrieved 24 May 2012.
  12. "Irishman died of spontaneous human combustion, coroner claims". MSNBC. 26 September 2011. Retrieved 8 October 2011.
  13. 1 2 Dunning, Brian (17 May 2011). "Skeptoid #258: Spontaneous Human Combustion". Skeptoid. Retrieved 2017-06-20.
  14. "Cigarettes' Role in Fires Growing". Consumeraffairs.com. 9 August 2004. Retrieved 24 May 2012.
  15. 1 2 Joe Nickell (March–April 1998). "Fiery tales that spontaneously destruct – reports on spontaneous human combustion – includes an investigative chronology based on a published photograph". Skeptical Inquirer. 22.2.
  16. Palmiere C, Staub C, La Harpe R, Mangin P (2009). "Ignition of a human body by a modest external source: a case report". Forensic Sci Int. 188 (1–3): e17–19. PMID 19410396. doi:10.1016/j.forsciint.2009.03.027.
  17. Campbell, S. J.; S. Nurbakhsh (1999). "Combustion of animal fat and its implications for the consumption of human bodies in fires". Science & Justice. 39 (1): 27–38.
  18. Watson, Stephanie. "How Spontaneous Human Combustion Works". HowStuffWorks. HowStuffWorks Inc. Retrieved 24 September 2011.
  19. Muir, Hazel (20 December 2001). "Ball lightning scientists remain in the dark". New Scientist. Retrieved 2016-06-13.
  20. 1 2 3 4 5 6 Nickell, Joe (November–December 1996). "Not-So-Spontaneous Human Combustion". Skeptical Inquirer. 20.6. Retrieved 16 August 2010.
  21. Ford, Brian J. (2012). "Solving the Mystery of Spontaneous Human Combustion" (PDF). The Microscope (60): 63–72. Retrieved 23 August 2012.
  22. Ford, Brian J. (18 August 2012). "The big burn theory" (PDF). New Scientist: 30–31. Retrieved 23 August 2012.
  23. Shkrum, M J; Johnston, K A (January 1992). "Fire and suicide: a three-year study of self-immolation deaths". Journal of Forensic Sciences. 37 (1): 208–21. PMID 1545201.
  24. Tourjee, Diana. "Why a Woman in Germany Just Spontaneously Combusted". Broadly.
  25. Nickell, Joe (December 1996). "Spontaneous Human Nonsense". Skeptical Inquirer. 6.4.
  26. Heymer, John E (1996): 'The Entrancing Flame'; London; Little, Brown; ISBN 0-316-87694-1
  27. Ensor, Josie (23 September 2011). "Irish pensioner 'died of spontaneous human combustion'". Telegraph. Retrieved 23 September 2011.
  28. Andrew Odlyzko. "Collective hallucinations and inefficient markets: The British Railway Mania of the 1840s" (PDF).
  29. Bleak House by Charles Dickens, http://www.gutenberg.org/ebooks/1023, p??
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