Evangelical Orthodox Church

Evangelical Orthodox Church
Classification Christian Syncretic
Eastern Orthodox/Protestant (Charismatic and Evangelical)
Polity Episcopal
Bishop Jerold Gliege
Churches 120[1]
Region United States, Canada, most parts of Africa and Sweden[2]
Language English
Headquarters Saskatoon, Saskatchewan Canada
Founder Peter E. Gillquist, other unnamed Former Campus Crusade for Chirst members
Origin 1979
Official website evangelicalorthodox.org/home

The Evangelical Orthodox Church, founded in 1979, is a small Christian syncretic denomination established by former leaders of Campus Crusade for Christ, who, reacting against the freewheeling Jesus People movement, developed their own synthesis of Evangelicalism, Eastern Orthodoxy, and Shepherding Movement principles.[3][4][5][6]

History

The Campus Crusade missionary Peter E. Gillquist (1938-2012) who established in 1973 a network of house churches throughout the United States, aiming to restore a primitive form of Christianity. Peter Gillquist, Jack Sparks, Jon Braun, and J.R. Ballew stood in a circle and self-ordained each other while creating an entity called the New Covenant Apostolic Order (NCAO).

Researching the historical basis of the Christian faith, Gillquist and his colleagues found sources for this restoration in the writings of the early Church Fathers. This led the group to practice a more liturgical form of worship than in their previous evangelical background. In 1977, the first contact with the Eastern Orthodox Church was initiated through Orthodox seminarian and former Berkeley - Christian World Liberation Front member (Karl) John Bartke, who introduced them to Fr. Alexander Schmemann, Dean of St. Vladimir's Orthodox Theological Seminary. In 1979, the Evangelical Orthodox Church (EOC) was organized. Some of the member clergy and communities of the NCAO left prior to its transition to the EOC, including those communities which now form the Alliance for Renewal Churches, and former Apostle Elbert Eugene Spriggs, who founded the Twelve Tribes communities.

The belief of needing apostolic succession led most members of the EOC to join the Antiochian Orthodox Christian Archdiocese of North America in 1987 after first shopping the Episcopal Church, Roman Catholic Church, Greek Archdiocese, OCA, and the Melkite Archdiocese. The EOC first traveled to Istanbul to meet with the Patriarch of Constantinople but were unable to complete any substantial progress toward their goal. They next reunited with an old friend, Fr. John Bartke, who opened the door for them to meet Ignatius IV of Antioch, the Patriarch of Antioch, during his historic visit to Los Angeles. Fr. Bartke then served for the next year as the primary intermediary with the Antiochian Orthodox Archdiocese and served as host for the initial set of chrismations and ordinations of the EOC at St. Michael's Church in Van Nuys, California. The group of 20 parishes became known as the Antiochian Evangelical Orthodox Mission, which subsequently issued a statement to Metropolitan Philip stating that they knew what Orthodoxy was. This group was led by the actual leader J.R. Ballew, who surrounded himself with charismatic individuals like Gillquist. This lasted until 1995 when it was disbanded and the parishes put under the standard diocesan framework of the Archdiocese. Some parishes which did not join the Antiochians eventually joined the Orthodox Church in America, while a few remain independent and still use the EOC name. Outside the continuing EOC, there are other independent clergy and communities with origins in the EOC, most notably Holy Trinity Fellowship, Fort Collins, Colorado, led by (former EOC priest) Fr Jordan Bajis.

Currently, Bishop Jerold Gliege serves as the presiding bishop of the EOC, which has a religious order and congregations which spread across the United States (IA, IL, IN), Canada (SK), Sweden, Rwanda, Kenya, Uganda, and Burundi.

See also

References

  1. ↑ https://www.evangelicalorthodox.org/who-we-are Who we are
  2. ↑ https://www.evangelicalorthodox.org/where-we-are Where we are
  3. ↑ Lloyd R. Thompson, “A Critical Analysis of the Evangelical Orthodox Church (New Covenant Apostolic Order)” (Ph.D. diss., Yale Divinity School, 1979), 20.
  4. ↑ Ruth Stiling, “An Examination of the Evangelical Orthodox Church” (M.A. thesis, Dallas Theological Seminary, May 1980), 17-18.
  5. ↑ Steve Barth, “Development of Evangelical Church Traced: Twelve Years of Theology Change Moves Away from Anti-Authority,” Daily Nexus (November 13, 1979): 2.
  6. ↑ D. Oliver Herbel, Turning to Tradition: Converts and the Making of an American Orthodox Church (Oxford University Press, 2014), 104-117.

Sources

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