Anthony of Padua

Saint Anthony of Padua
Anthony of Padua with the Infant Jesus by Francisco de Zurbarán, 1627–1630
Evangelical Doctor Hammer of Heretics Professor of Miracles
Born	15 August 1195 Lisbon, Portugal
Died	13 June 1231(1231-06-13) (aged 35) Padua, Italy
Venerated in	Roman Catholic Church
Beatified	30 May 1232
Canonized	30 May 1232, Spoleto, Italy by Pope Gregory IX
Major shrine	Basilica of Saint Anthony of Padua, Italy
Feast	13 June
Attributes	Book; bread; Infant Jesus; lily; fish; flaming heart
Patronage	Lisbon, Lost items, lost people, lost souls, American Indians; amputees; animals; barrenness; Brazil; elderly people; faith in the Blessed Sacrament; fishermen; Franciscan Custody of the Holy Land; harvests; horses; lost articles; lower animals; mail; mariners; oppressed people; poor people; Portugal; pregnant women; seekers of lost articles; shipwrecks; starvation; sterility; swineherds; Tigua Indians; travel hostesses; travellers; Tuburan, Cebu; Watermen; runts of litters; counter-revolutionaries; San Antonio De Padua Parish, Taytay, Rizal

Saint Anthony of Padua (Portuguese: St. António de Lisboa), born Fernando Martins de Bulhões (1195 – 13 June 1231),^[1] also known as Anthony of Lisbon, was a Portuguese Catholic priest and friar of the Franciscan Order. He was born and raised by a wealthy family in Lisbon, Portugal, and died in Padua, Italy. Noted by his contemporaries for his powerful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick, he was one of the most quickly canonized saints in church history. He was proclaimed a Doctor of the Church on 16 January 1946. He is also the patron saint of lost things.

Life

Early years

Fernando Martins was born in Lisbon, Portugal.^[2] While fifteenth century writers state that his parents were Vicente Martins and Teresa Pais Taveira, and that his father was the brother of Pedro Martins de Bulhões, the ancestor of the Bulhão or Bulhões family, Niccolò Dal-Gal views this as less certain.^[2] His wealthy and noble family arranged for him to be instructed at the local cathedral school. At the age of fifteen, he entered the community of Canons Regular at the Augustinian Abbey of Saint Vincent on the outskirts of Lisbon.

In 1212, distracted by frequent visits from family and friends, he asked to be transferred to the motherhouse of the congregation, the Abbey of Santa Cruz in Coimbra, then the capital of Portugal.^[3] There the young Fernando studied theology and Latin.

Joining the Franciscans

After his ordination to the priesthood, Fernando was named guestmaster and placed in charge of hospitality for the abbey. While he was in Coimbra, some Franciscan friars arrived and settled at a small hermitage outside Coimbra dedicated to Saint Anthony of Egypt.^[3] Fernando was strongly attracted to the simple, evangelical lifestyle of the friars, whose order had been founded only eleven years prior. News arrived that five Franciscans had been beheaded in Morocco, the first of their order to be killed. King Afonso ransomed their bodies to be returned and buried as martyrs in the Abbey of Santa Cruz.^[3] Inspired by their example, Fernando obtained permission from church authorities to leave the Canons Regular to join the new Franciscan Order. Upon his admission to the life of the friars, he joined the small hermitage in Olivais, adopting the name Anthony (from the name of the chapel located there, dedicated to Saint Anthony the Great), by which he was to be known.^[4]

Anthony then set out for Morocco, in fulfillment of his new vocation. However, he fell seriously ill in Morocco and set sail back for Portugal in hope of regaining his health. On the return voyage the ship was blown off course and landed in Sicily.^[5]

From Sicily he made his way to Tuscany where he was assigned to a convent of the order, but he met with difficulty on account of his sickly appearance. He was finally assigned to the rural hermitage of San Paolo near Forlì, Romagna, a choice made after considering his poor health. There he had recourse to a cell one of the friars had made in a nearby cave, spending time in private prayer and study.^[6]

Preaching and teaching

One day, in 1222, in the town of Forli, on the occasion of an ordination, a number of visiting Dominican friars were present, and there was some misunderstanding over who should preach. The Franciscans naturally expected that one of the Dominicans would occupy the pulpit, for they were renowned for their preaching; the Dominicans, on the other hand, had come unprepared, thinking that a Franciscan would be the homilist. In this quandary, the head of the hermitage, who had no one among his own humble friars suitable for the occasion, called upon Anthony, whom he suspected was most qualified, and entreated him to speak whatever the Holy Spirit should put into his mouth.^[5] Anthony objected but was overruled, and his sermon created a deep impression. Not only his rich voice and arresting manner, but the entire theme and substance of his discourse and his moving eloquence, held the attention of his hearers. Everyone was impressed with his knowledge of scripture, acquired during his years as an Augustinian friar.

At that point, Anthony was sent by Brother Gratian, the local Minister Provincial, to the Franciscan province of Romagna, based in Bologna.^[5] He soon came to the attention of the founder of the order, Francis of Assisi. Francis had held a strong distrust of the place of theological studies in the life of his brotherhood, fearing that it might lead to an abandonment of their commitment to a life of real poverty. In Anthony, however, he found a kindred spirit for his vision, who was also able to provide the teaching needed by young members of the order who might seek ordination. In 1224 he entrusted the pursuit of studies for any of his friars to the care of Anthony.

The reason St. Anthony's help is invoked for finding things lost or stolen is traced to an incident that occurred in Bologna. According to the story, Anthony had a book of psalms that was of some importance to him as it contained the notes and comments he had made to use in teaching his students. A novice who had decided to leave took the psalter with him. Prior to the invention of the printing press, any book was an item of value. Upon noticing it was missing, Anthony prayed it would be found or returned. The thief was moved to restore the book to Anthony and return to the Order. The stolen book is said to be preserved in the Franciscan friary in Bologna.^[7]

Occasionally he took another post, as a teacher, for instance, at the universities of Montpellier and Toulouse in southern France, but it was as a preacher that Anthony revealed his supreme gift. According to historian Sophronius Clasen, Anthony preached the grandeur of Christianity.^[6] His method included allegory and symbolical explanation of Scripture. In 1226, after attending the General Chapter of his order held at Arles, France, and preaching in the French region of Provence, Anthony returned to Italy and was appointed provincial superior of northern Italy. He chose the city of Padua as his location.

In 1228 he served as envoy from the general chapter to Pope Gregory IX. At the Papal court, his preaching was hailed as a "jewel case of the Bible" and he was commissioned to produce his collection of sermons, Sermons for Feast Days (Sermones in Festivitates). Gregory IX himself described him as the "Ark of the Testament"^[8] (Doctor Arca testamenti).

Death

Anthony became sick with ergotism, a disease which is now known also under the name "Saint Anthony's Fire", and, in 1231, went to the woodland retreat at Camposampiero with two other friars for a respite. There he lived in a cell built for him under the branches of a walnut tree. Anthony died on the way back to Padua on 13 June 1231 at the Poor Clare monastery at Arcella (now part of Padua), aged 35.

According to the request of Anthony, he was buried in the small church of Santa Maria Mater Domini, probably dating from the late 12th century and near a convent which had been founded by him in 1229. Nevertheless, due to his increased notability, construction of a large Basilica began around 1232 – although it was not completed until 1301. The smaller church was incorporated into structure as the Cappella della Madonna Mora (Chapel of the Dark Madonna). The basilica is commonly known today as "Il Santo".

Various legends surround the death of Anthony. One holds that when he died, the children cried in the streets and that all the bells of the churches rang of their own accord. Another legend regards his tongue. Anthony is buried in a chapel within the large basilica built to honor him, where his tongue is displayed for veneration in a large reliquary along with his jaw and his vocal cords. When his body was exhumed thirty years after his death, it was found turned to dust, but the tongue was claimed to have glistened and looked as if it was still alive and moist; apparently a further claim was made that this was a sign of his gift of preaching.^[9] On 1 January 1981 Pope John Paul II authorized a scientific team to study the saint's remains and the tomb was opened on 6 January.^[10]

Saint and Doctor of the Church

Anthony was canonized by Pope Gregory IX on 30 May 1232, at Spoleto, Italy, less than one year after his death.^[2]

"The richness of spiritual teaching contained in the Sermons was so great that in [16 January] 1946 Venerable Pope Pius XII proclaimed Anthony a Doctor of the Church, attributing to him the title Doctor Evangelicus ["Evangelical Doctor"], since the freshness and beauty of the Gospel emerge from these writings."^[11]

Veneration as patron saint

Anthony's fame spread through Portuguese evangelization, and he has been known as the most celebrated of the followers of Saint Francis of Assisi. He is the patron saint of Lisbon, Padua and many places in Portugal and in the countries of the former Portuguese Empire.^[12]

He is especially invoked and venerated all over the world as the patron saint for the recovery of lost items and is credited with many miracles involving lost people, lost things and even lost spiritual goods.^[12][13]

North America

In 1692 Spanish missionaries came across a small Payaya Indian community along what was then known as the Yanaguana River on the feast day of Saint Anthony, 13 June. The Franciscan chaplain, Father Damien Massanet, with agreement General Domingo de Teran, renamed the rivers in his honor, and eventually a mission built nearby as well. This mission became the focal point of a small community that eventually grew in size and scope to become the seventh largest city in the country, the U.S. city of San Antonio, Texas.

In New York City, the Shrine Church of St. Anthony in Greenwich Village, Manhattan celebrates his feast day, starting with the traditional novena of prayers asking for his intercession on the thirteen Tuesdays preceding his feast. This culminates with a week-long series of services and a street fair. A traditional Italian-style procession is held that day through the streets of its South Village neighborhood, in which a relic of the saint is carried for veneration.^[14]

Each year on the weekend of the last Sunday in August, Boston's North End holds a feast in honor of Saint Anthony. Referred to as the "Feast of All Feasts", Saint Anthony's Feast in Boston's North End was begun in 1919 by Italian immigrants from Montefalcione, a small town near Naples, where the tradition of honoring Saint Anthony goes back to 1688.

Each year the Sandia Pueblo along with Santa Clara Pueblo celebrate the feast day of Saint Anthony with traditional Native American dances

On 27 January 1907, in Beaumont, Texas, a church was dedicated and named in honor of Saint Anthony. The church was later designated a cathedral in 1966 with the formation of the Roman Catholic Diocese of Beaumont, but was not formally consecrated. On 28 April 1974, St. Anthony Cathedral was dedicated and consecrated by Bishop Warren Boudreaux. In 2006 Pope Benedict XVI granted the cathedral the designation of minor basilica. St. Anthony Cathedral Basilica celebrated its 100th anniversary on 28 January 2007.

St. Anthony gives his name to Mission San Antonio de Padua, the third Franciscan mission dedicated along El Camino Real in California in 1771.

In Ellicott City, Maryland, southwest of Baltimore, the Conventual Franciscans of the St. Anthony Province dedicated their old novitiate house as The Shrine of St. Anthony which since 1 July 2004 serves as the official Shrine to Saint Anthony for the Archdiocese of Baltimore, the nation's "premier see" and oldest diocese/first bishop. A large relic of Saint Anthony was donated to the shrine in 1995 by the friars in Padua as well as copies of thirteen original paintings detailing particularly important moments in the life of St. Anthony. The Shrine of Saint Anthony is modeled upon the "Sacro Convento" in Assisi, Italy and situated upon land once owned in a large estate by Charles Carroll of Carrollton, the only Roman Catholic signer of the Declaration of Independence for Maryland and then wealthiest man in America. Maryland had been founded as an English colony and a haven for Catholics in 1634. In addition to daily Mass and regular confession schedule, the Shrine of St. Anthony also offers retreat spaces for outside guests and hosts an annual pilgrimage in mid-June in honor of the Feast Day of St. Anthony of Padua.

Brazil and Europe

Saint Anthony is known in Portugal, Spain and Brazil as a marriage saint, because there are legends of him reconciling couples. His feast day, 13 June, is Lisbon's municipal holiday, celebrated with parades and marriages (the previous day, 12 June, is the Dia dos Namorados in Brazil). He is one of the saints celebrated in the Brazilian Festa Junina (also known as the "Santo Antônio"), along with John the Baptist and Saint Peter. He is venerated in Mogán Village in Gran Canaria where his feast day is celebrated every year with oversized objects carried through the streets for the fiesta.^[15]

In the town of Brusciano, Italy, located near Naples, an annual feast in honor of Saint Anthony is held in late August. This tradition dates back to 1875. The tradition started when a man prayed to Saint Anthony for his sick son to get better. He vowed that if his son would become healthy that he would build and dance a giglio like the people of Nola do for their patron San Paolino during the annual Fest Dei Gigli. The celebration has grown over the years to include six giglio towers built in honor of the saint. This tradition has also carried over to America, specifically the East Harlem area of New York where the immigrants from the town of Brusciano formed the Giglio Society of East Harlem and have been holding their annual feast since the early 1900s.

In Poland he is the patron saint of Przeworsk. The icon of Saint Anthony, dating from 1649, is housed in a local Franciscan church. Each Tuesday traditional prayers are celebrated with responsorium si quaeris.

Asia

Devotion to Saint Anthony is popular throughout all of India. In Uvari, in Tamil Nadu, India, the church of Saint Anthony is home to an ancient wooden statue that is said to have cured the entire crew of a Portuguese ship suffering from cholera. Saint Anthony is said to perform many miracles daily, and Uvari is visited by pilgrims of different religions from all over South India. Christians in Tamil Nadu have great reverence for Saint Anthony and he is a popular saint there, where he is called "The Miracle Saint."

Also in India, a small crusady known with the name of Saint Anthony is located in the village called Pothiyanvilai, state of Tamil Nadu Kanyakumari district near Thengapattinam, where thousands of devotees attend every Tuesday and Friday to receive his blessings, miracles and guidings directly from St. Anthony's soul entering in the body of a holy person for the last 34 years. The southern Indian state of Karnataka is also a holy pilgrimage center in honor of Saint Anthony (specifically located in the small village of Dornahalli, near Mysore). Local lore holds that a farmer there unearthed a statue that was later identified as being that of Saint Anthony. The statue was deemed miraculous and an incident of divine intervention. A church was then erected to honor the saint. Additionally, Saint Anthony is highly venerated in Sri Lanka, and the nation's Saint Anthony National Shrine in Kochikade, Colombo, receives many devotees of Saint Anthony, both Catholic and non-Catholic.

In Siolim, a village in the Indian state of Goa, St. Anthony is always shown holding a serpent on a stick. This is a depiction of the incident which occurred during the construction of the church wherein a snake was disrupting construction work. The people turned to St. Anthony for help and placed his statue at the construction site. The next morning, the snake was found caught in the cord placed in the statue's hand.^[16]

In art

As the number of Franciscan saints increased, iconography struggled to distinguish Anthony from the others. Because of a legend that he had once preached to the fish, this was sometimes used as his attribute. He is also often seen with a white lily stalk, representing his purity. Other conventions referred to St. Anthony's visionary fervor. Thus, one attribute in use for some time was a flaming heart.

In 1511, Titian painted three large frescoes in the Scuola del Santo in Padua, depicting scenes of the miracles from the life of Saint Anthony: The Miracle of the Jealous Husband, which depicts the murder of a young woman by her husband; A Child Testifying to Its Mother's Innocence; and The Saint Healing the Young Man with a Broken Limb.^[17]

Another key pattern has him meditating on an open book in which the Christ Child himself appears, as in the El Greco above. Over time the child came to be shown considerably larger than the book and some images even do without the book entirely. He typically appears carrying the infant Jesus and holding a cross.^[18]

• Anthony of Padua in Art
• 
  An early work by Raphael, 1503, at the Dulwich Picture Gallery, London, UK
• 
  Baby Jesus with St. Anthony of Padua, Elisabetta Sirani, 1656, Bologna, Italy
• 
  Anthony of Padua with the Infant Jesus by Antonio de Pereda
• 
  St Antony Reading by Marco Antonio Bassetti
• 
  Triptych of Saint Antonius by Ambrosius Benson
• 
  Saint Anthony of Padua with the Infant Christ by Guercino, 1656, Bologna, Italy
• 
  Vision of Saint Anthony, by Alonso Cano
• 
  St. Antony with Christ Child, from, Carinthia, in Austria.

In films

• The 1931 silent film Saint Anthony of Padua directed by Count Giulio Antamoro.
• He was played in the 1949 Italian film Anthony of Padua by Aldo Fiorelli
• Umberto Marino's 2002 Sant'Antonio di Padova aka Saint Anthony: The Miracle Worker of Padua is an Italian TV movie about the saint.^[19] While the VHS format is without English subtitles,^[20] the DVD version released in 2005 is simply called Saint Anthony and is subtitled.^[21]
• Saint Anthony, The Faithful Knight.
• Antonello Belluco's 2006 Antonio guerriero di Dio aka Anthony, Warrior of God^[22] is a biopic about the saint.^[23]
• João Pedro Rodrigues directed the 2016 film The Ornithologist, a sort of modern-day fantastic allegory of the life of St. Anthony.

See also

Part of a series on
Christian mysticism
Theology · Philosophy Apophatic Ascetical Cataphatic Catholic spirituality Hellenistic Mystical theology Neoplatonic Henosis
Practices Monasticism Monasticism Asceticism Spiritual direction Meditation Meditation Lectio Divina Active ascetism Contemplation Hesychasm Jesus prayer Quietism Stages of Christian perfection Divinization Catharsis Theosis Kenosis Spiritual dryness Passive ascetism Abstinence
People (by era or century) Antiquity Ancient African Origen Gregory of Nyssa Pseudo-Dionysius Desert Fathers Paul of Thebes Anthony the Great Arsenius the Great Poemen Macarius of Egypt Moses the Black Syncletica Athanasius John Chrysostom Hilarion John Cassian 11th · 12th Bernard of Clairvaux Guigo II Hildegard of Bingen Hadewijch Symeon the New Theologian 13th · 14th Dominican Dominic de Guzmán Franciscan Francis of Assisi Anthony of Padua Bonaventure Jacopone da Todi Angela of Foligno English Richard Rolle Walter Hilton Julian of Norwich Margery Kempe Flemish Beatrice of Nazareth John of Ruysbroeck German Meister Eckhart Johannes Tauler Henry Suso Female Beatrice of Nazareth Bridget of Sweden Catherine of Siena 15th · 16th Spanish Ignatius of Loyola Francisco de Osuna John of Ávila Teresa of Ávila John of the Cross Others Catherine of Genoa 17th · 18th French Pierre de Bérulle Jean-Jacques Olier Louis de Montfort Charles de Condren John Eudes John of St. Samson Others María de Ágreda Anne Catherine Emmerich Veronica Giuliani Francis de Sales 19th Dina Bélanger Catherine Labouré Mélanie Calvat Maximin Giraud Bernadette Soubirous Conchita de Armida Luisa Piccarreta Mary of the Divine Heart Thérèse of Lisieux Gemma Galgani 20th Padre Pio Therese Neumann Marthe Robin Adrienne von Speyr Alexandrina of Balazar Faustina Kowalska Sister Lúcia of Fátima Edgar Cayce Simone Weil Alfred Delp Thomas Merton Charles de Foucauld Contemporary papal views Aspects of meditation (Orationis Formas, 1989) Reflection on the New Age (2003)
Literature · Media Lingua Ignota Ordo Virtutum Scivias Ascent of Mount Carmel Dark Night of the Soul Spiritual Canticle Way of Perfection Interior Castle Abbey of the Holy Ghost A Dialogue of Comfort against Tribulation Diary: Divine Mercy in My Soul From Willow Creek to Sacred Heart The Glories of Mary The Imitation of Christ The Ladder of Divine Ascent Philokalia Revelations of Divine Love Spiritual Canticle The Story of a Soul Theologia Germanica Devotio Moderna The Miracle of Our Lady of Fatima Sol de Fátima The Cloud of Unknowing The Consolation of Philosophy The Mirror of Simple Souls Sister Catherine Treatise Tractatus de Purgatorio Sancti Patricii The Vision of Adamnán Divine Comedy Inferno Purgatorio Paradiso

• List of Catholic saints
• List of Latin nicknames of the Middle Ages: Doctors in theology
• Basilica of Saint Anthony of Padua
• Marian doctrines of St. Anthony

Note

References

• St. Anthony, Doctor of the Church, Franciscan Institute Publications, 1973, ISBN 978-0-8199-0458-4 
• Anthony of Padua, Sermones for the Easter Cycle, Franciscan Institute Publications, 1994, ISBN 978-1-57659-041-6 
• Attwater, Donald; John, Catherine Rachel (1993), The Penguin Dictionary of Saints (3rd ed.), New York, New York: Penguin Books, ISBN 0-14-051312-4 
• Silva, José Manuel Azevedo (2011), Câmara Municipal, ed., A criação da freguesia de Santo António dos Olivais: Visão Histórica e Perspectivas Actuais (PDF) (in Portuguese), Santo António dos Olivias (Coimbra), Portugal: Câmara Municipal de Santo António dos Olivais, archived from the original (PDF) on 20 December 2011, retrieved 5 September 2011 

External links

• St. Anthony Basilica official website
• Representations of Anthony of Padua
• "Saint Anthony of Padua" at the Christian Iconography website
• "St Anthony of Padua – St Peter's Square Colonnade Saints"