Edwin F. Bowers

Edwin Frederick Bowers
Born 1871
Occupation Alternative medicine proponent, spiritualist

Edwin Frederick Bowers (born 1871), best known as Edwin F. Bowers was an American alternative medicine proponent. Styling himself as a medical doctor, he is known for pioneering reflexology during the early decades of the twentieth century.

Career

Bowers with William H. Fitzgerald had invented "Zone therapy", a form of reflexology. In 1917, they collaborated on a book titled Zone Therapy.[1] It has been widely criticized as there is no evidence it is beneficial for any medical condition and has been dismissed as quackery.[2][3][4][5]

Bowers' credentials were called into question. In 1929, the American Medical Association stated:

Although for years he has termed himself a physician, in attempts to capitalize the deceit, our records show that Bowers is not a graduate in medicine, never attended any medical college as a student of medicine and is not licensed to practice medicine in any state in the Union... Bowers has written reams of quasi-scientific buncombe both in popular magazines and cheap medical journals. He has puffed nostrums, quackeries and commercialized fads, medical and others.[6]

Bernarr Macfadden had promoted Bowers as a doctor of medicine. However, Morris Fishbein has written that "Dr. Bowers is not a doctor of medicine, and the only M.D. he has is the one Macfadden gives him."[7]

Bowers was also a convinced spiritualist. He had defended the fraudulent medium Frank Decker. In his book Spiritualism's Challenge, Bowers had made incorrect statements about a magician and was threatened with a lawsuit from the Society of American Magicians. He later removed the incorrect statements from his book.[8]

Position on facial hair

In Britain and America of the nineteenth century, male facial hair was considered acceptable or even desirable, with luxurious growth being the ideal. However, as the germ theory of disease became more accepted, the public was urged to eschew items such as long, street-sweeping ladies' dresses and other germ-harboring areas, in order to remove germ contamination. By the 1900s, beards and mustaches themselves were deemed dangerous. In 1916, Bowers contributed an article to McClure's Magazine, calling for clean-shaven faces:

There is no way of computing the number of bacteria and noxious germs that may lurk in the Amazonian jungles of a well-whiskered face, but their number must be legion. Measles, scarlet fever, diphtheria, tuberculosis, whooping cough, common and uncommon colds, and a host of other infectious diseases can be, and undoubtedly are, transmitted via the whisker route.[9]

Publications

References

  1. ↑ Gardner, Martin. (2012 edition, originally published in 1957). Fads and Fallacies in the Name of Science. Dover Publications. p. 194. ISBN 0-486-20394-8
  2. ↑ Schaller, Warren Edward; Carroll, Charles Robert. (1976). Health, Quackery & the Consumer. Saunders. p. 131. ISBN 978-0721679495
  3. ↑ Corry, James M. (1983). Consumer Health: Facts, Skills, and Decisions. p. 85. ISBN 978-0534013554
  4. ↑ Butler, Kurt. (1992). A Consumer's Guide to "Alternative Medicine": A Close Look at Homeopathy, Acupuncture, Faith-healing, and Other Unconventional Treatments. Prometheus Books. p. 104. ISBN 0-87975-733-7
  5. ↑ Raso, Jack. (1993). Mystical Diets: Paranormal, Spiritual, and Occult Nutrition Practices. Prometheus Books. p. 273. ISBN 0-87975-761-2
  6. ↑ "Obesity Cures". American Medical Association, Bureau of Investigation, 1929. p. 3
  7. ↑ Fishbein, Morris. (1932). Fads and Quackery in Healing. New York: Covici Friede Publishers. p. 133
  8. ↑ Rinn, Joseph. (1950). Sixty Years of Psychical Research: Houdini and I Among the Spiritualists. Truth Seeker Company. pp. 556-560
  9. ↑ Emily Mullin, How Tuberculosis Shaped Victorian Fashion, Smithsonian, 10 May 2016
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