De Natura Deorum

Dē Nātūra Deōrum
(On the Nature of the Gods)

Author Cicero
Country Roman Republic
Language Classical Latin
Subject Roman religion, Ancient Greek religion
Genre theology, philosophy
Publication date
 45 BC
292.07
Preceded by Tusculanae Disputationes
Followed by De Divinatione
Original text
 Dē Nātūra Deōrum
(On the Nature of the Gods) at Latin Wikisource

De Natura Deorum (On the Nature of the Gods) is a philosophical dialogue by Roman orator Cicero written in 45 BC. It is laid out in three books, each of which discusses the theology of different Roman and Greek philosophers. The dialogue uses a discussion of Stoic, Epicurean, and skeptical theories to examine fundamental questions of theology.

Description

The dialogue is on the whole narrated by Cicero himself, though he does not play an active part in the discussion. Gaius Velleius represents the Epicurean school, Quintus Lucilius Balbus argues for the Stoics, and Gaius Cotta speaks for Cicero's own Academic skepticism. The first book of the dialogue contains Cicero's introduction, Velleius' case for the Epicurean theology and Cotta's criticism of Epicureanism. Book II focuses on Balbus' explanation and defense of Stoic theology. Book III lays out Cotta's criticism of Balbus' claims. Cicero's conclusions are ambivalent and muted, "a strategy of civilized openness";[1] he does, however, conclude that Balbus' claims, in his mind, more nearly approximate the truth (3.95).

This work, although not written by an orthodox Epicurean or Stoic, is important because it supplements the scant primary texts that remain from Epicureans and Stoics discussing their views on religion and theology. In particular, heated scholarly debate has focused on this text's discussion at 1.43-44 of how the Epicurean gods may be said to "exist"; David Sedley, for example, holds that Epicureans, as represented in this text and elsewhere, think that "gods are our own graphic idealization of the life to which we aspire",[2] whereas David Konstan maintains that "the Epicurean gods are real, in the sense that they exist as atomic compounds and possess the properties that pertain to the concept, or prolēpsis, that people have of them."[3]

This work, alongside De Officiis and De Divinatione, was highly influential on the philosophes of the 18th century; Voltaire called it "perhaps the best book of all antiquity".[4]

Quotes

Text

Latin text

Translations

References

  1. ↑ Stephen Greenblatt, The Swerve: How the World Became Modern, 2011:69ff.
  2. ↑ David Sedley, Epicurus’ Theological Innatism. In Fish and Saunders 2011: 29-52
  3. ↑ David Konstan, Epicurus on the Gods. In Fish and Saunders 2011: 53-71
  4. ↑ Peter Gay, The Enlightenment - The Rise of Modern Paganism, W.W. Norton & Company, 1995, p. 109.
  5. ↑ Ballou, Maturin Murray (1871). Treasury of thought. Forming an encyclopædia of quotations from ancient and modern authors. Boston: J.R. Osgood and Co. p. 216.
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