Daniel Romanovsky

Daniel Romanovsky is an Israeli historian and researcher who has contributed to the study of the Holocaust in the Soviet Union under German occupation in World War II.[1][2] He graduated from the Leningrad State University.[3] Romanovsky was a Soviet refusenik politically active since the 1970s. Private seminars on the history of the Jews were held in his Leningrad apartment in the 1980s.[4] Research on the topic was difficult in the Soviet Union because of government restrictions. In the 1970s and 1980s Romanovsky interviewed over 100 witnesses to the Holocaust, including Jews, Russians, and Belarusians, recording and cataloguing their accounts of the Final Solution.[1][2][5][6]

Biography

Daniel Romanovsky was born in Leningrad, Russia to an assimilated Jewish family. After his marriage and the birth of his first child he became interested in Jewish history, especially of the Holocaust. He made contact with other interested people and contributed to samizdat publications on the history of Soviet Jews. In 1988 he and his wife Elena moved to Israel, describing himself as a "computer programmer and historian."[7] Since then he has contributed to many scholarly works on the topic.[8] He has also lectured on the Holocaust to Russian, Byelorussian, Latvian, and Estonian educators under the auspices of Yad Vashem.[9][10][11][12] He was a member of the Editorial and Abstracting staff at the Vidal Sassoon International Center for the Study of Antisemitism at Hebrew University of Jerusalem.[13] He is presently tenured at The Avraham Harman Institute of Contemporary Jewry, Faculty of Humanities at The Hebrew University of Jerusalem.[14] He has been described as among the ""leading scholars in the field," of studies of the interaction between the Holocaust and law.[15]

Views

Based on his interviews of Holocaust witnesses in Belarus, Romanovsky suggested that, although many people did help Jews escape, the collaboration with the Germans by most was partly a result of their experiences under the Soviet government. He invokes the concept of Homo Sovieticus, an ironic label for the "New Soviet man" who has adopted to the totalitarian system. Jewish survivors mostly attributed people's reluctance to help to fear of the Germans,[16][17] but also to antisemitism.[18] He concluded that the open-type ghettos in Belarusian towns were the result of prior concentration of the entire Jewish communities in prescribed areas. No walls were required.[1] He points out that people in Minsk, the capital of Belarus, were more likely to help Jews than those in rural areas. He says that this was partly from a greater feeling of separation from the Jews among rural people.[17] He also reports what he calls the "Nazi brainwashing" of the people, which took place through both mass propaganda and intense re-education, especially in Belarusian schools. He notes that very soon most people had adopted the Nazi view of the Jews, that they were an inferior race and were closely tied to the Soviet government; views that had not been at all common before the occupation.[5]

Selected bibliography

References

  1. 1 2 3 Martin Dean (2005). Jonathan Petropoulos, John Roth, eds. Gray Zones: Ambiguity and Compromise in the Holocaust and its Aftermath. Life and Death in the Ghettos. Berghahn Books. p. 209.
  2. 1 2 Rudling (2013). The Invisible Genocide. [in:] Bringing the Dark Past to Light. pp. 74, 78. Between 1941 and 1945, Belarusians in the various German collaborationist formations numbered between 50,000 and 70,000 men.
  3. ↑ HeinOnline (2016). "Daniel Romanovsky". Biographies of Contributors. Law Journal Library (13 Holocaust & Genocide Stud. 539 / 1999).
  4. ↑ Nataliya Yukhneva. "Bygone times are passing in front of me". Memories of eighties. Part 2. Translated by Ilana (Elena) Romanovsky. The article was published in Neva magazine 4 / 2006, Sankt-Peterburg, (without photographs).
  5. 1 2 Romanovsky, Daniel (2009), "The Soviet Person as a Bystander of the Holocaust: The case of eastern Belorussia", in Bankier, David; Gutman, Israel, Nazi Europe and the Final Solution, Berghahn Books, p. 276
    —— (1999). "The Holocaust in the Eyes of Homo Sovieticus: A Survey Based on Northeastern Belorussia and Northwestern Russia". Holocaust Genocide Studies. 13 (3): 355–382. doi:10.1093/hgs/13.3.355.
    —— (1997), "Soviet Jews Under Nazi Occupation in Northeastern Belarus and Western Russia", in Gitelman, Zvi, Bitter Legacy: Confronting the Holocaust in the USSR, Indiana University Press, p. 241
  6. ↑ Interview with Daniel Romanovsky.
  7. ↑ Poizner, Susan (4 May 1990). "Better read than Dead". Jerusalem Post. Retrieved 25 August 2016.
  8. ↑ Interview
  9. ↑ "Seminar for Russian Educators" (PDF). Yad Vashem. 2010. Retrieved 17 July 2016.
  10. ↑ "Seminar for Estonian Teachers" (PDF). Yad Vashem. 2010. Retrieved 17 July 2016.
  11. ↑ "Seminar for Latvian Educators". Yad Vashem. 2010. Retrieved 17 July 2016.
  12. ↑ "Seminar for Educators from Russia and Byelorussia" (PDF). Yad Vashem. 2011. Retrieved 17 July 2016.
  13. ↑ "Center's Staff". Hebrew University of Jerusalem. 2011. Retrieved 18 July 2016.
  14. ↑ Romanovsky, Daniel. "Staffsearch". The Hebrew University of Jerusalem. Retrieved 20 July 2016.
  15. ↑ "The Judge and the Historian: Transnational Holocaust Litigation as a New Model," Bilsky, Leora. History and Memory 24.2 (Fall 2012), note 48..
  16. ↑ Leonid Rein (2013). The Kings And The Pawns. pp. 264–265, 285.
  17. 1 2 Barbara Epstein (2008). The Minsk Ghetto 1941-1943: Jewish Resistance and Soviet Internationalism. University of California Press. p. 295.
  18. ↑ Romanovsky, Daniel (2009). The Soviet Person as a Bystander... [In:] Nazi Europe. p. 289. The intervied survivor from Kopyl, daughter of a village smith, considered the village dwellers to be antisemites. (Romanovsky)
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